But, as for us, Yahweh, is our God, and we have not forsaken him, - and, the priests who are waiting upon Yahweh, are sons of Aaron, with Levites in the work;

But, Jeroboam, sent round an ambush, to come up from behind them, - so they were before Judah and, the ambush, did come up from behind them.

So he went forth to meet Asa, and said unto him, Hear me, O Asa, and all Judah and Benjamin, - Yahweh, is with you, so long as ye are with him, and, if ye seek him, he will be found of you, but, if ye forsake him, he will forsake you.

But they turned, in their distress, unto Yahweh God of Israel, - and sought him, and he was found of them.

But, the high places, were not taken away out of Israel, - only, the heart of Asa, was perfect, all his days.

But lo! the story of Asa, first and last, there it is, written in the book of the kings of Judah and Israel.

And Asa became diseased - in the thirty-ninth year of his reign - in his feet, exceedingly severe, was his disease, - yet, even in his disease, he sought not Yahweh, but unto physicians.

and, much business, had he, throughout the cities of Judah, - but, the men of war, the heroes of valour, were in Jerusalem.

Then said the king of Israel unto Jehoshaphat - There is yet one man, by whom to seek Yahweh, but, I, hate him, for he is never prophesying, concerning me, anything good - but - all his days - evil, the same, is Micaiah, son of Imla. Then said Jehoshaphat, Let not the king say, so!

Then the king said unto him, How many times, must, I, be putting thee on oath, - that thou speak unto me nothing but the truth in the name of Yahweh?

Then said the king of Israel, unto Jehoshaphat, - Said I not unto thee, He wilt not prophesy concerning me anything good, but evil?

Now, therefore, lo! Yahweh hath suffered a spirit of falsehood to be put into the mouth of these thy prophets, - but, Yahweh, hath spoken concerning thee - evil.

And the king of Israel said unto Jehoshaphat, I am about to disguise myself, and enter into the battle, but, thou, put on thy robes. So the king of Israel disguised himself, and entered into the battle.

So it came to pass, when the chariot-captains saw Jehoshaphat, that, they, said, The king of Israel, it is. And they compassed him about, to fight, - but Jehoshaphat made outcry, and, Yahweh, helped him, yea God allured them away from him.

but, a certain man, drawing a bow in his innocence, smote the king of Israel between the shoulder-joints and the coat of mail, - wherefore he said to the charioteer, Turn thy hand, and convey me out of the host, for I am sore wounded.

But the battle increased on that day, and, the king of Israel, was propping himself up in the chariot before the Syrians, until evening,-and died at the time of the going in of the sun.

and said unto the judges, See what, ye, are doing, inasmuch as, not for man, must ye judge, but for Yahweh, - who will be with you, in the word of justice.

Now, therefore, lo! the sons of Ammon and Moab and Mount Seir, whom thou didst not suffer Israel to invade, when they came out of the land of Egypt, - but they turned away from them and destroyed them not,

O our God, wilt thou not bring judgment upon them, seeing that there is, in us, no strength, before this great multitude, that is coming against us, - we, therefore, know not what we shall do, but, unto thee, are our eyes.

and he said, Give ye heed, all Judah and ye inhabitants of Jerusalem, and King Jehoshaphat! Thus, saith Yahweh unto you. As for you, do not fear nor be dismayed, by reason of this great multitude, for, not yours, is the battle, but, God's.

But, the rest of the story of Jehoshaphat, first and last, lo! there it is written in the story of Jehu son of Hanani, which hath been added to the book of the Kings of Israel.

and their father gave them large presents - of silver and of gold and of precious things, with cities of defence, in Judah, - but, the kingdom, gave he unto Jehoram, for, he, was the firstborn.

But, when Jehoram had arisen over the kingdom of his father, he strengthened himself, and slew all his brethren, with the sword, - moreover also some of the rulers of Israel.

but hast walked in the way of the kings of Israel, and hast caused Judah and the inhabitants of Jerusalem to be unchaste, after the unchastities of the house of Ahab, - moreover also, thine own brethren of the house of thy father who were better than thou, hast thou slain,

But, from God, came the downfall of Azariah, through his coming to Joram, - and because, through his coming, he went out with Jehoram against Jehu son of Nimshi, whom Yahweh had anointed to cut off the house of Ahab.

But, when, Athaliah mother of Ahaziah, saw that her son was dead, she rose up and destroyed all the seed royal of the house of Judah.

But Jehoshabeath, daughter of the king, took Joash son of Ahaziah, and stole him from among the sons of the king who were being slain, and put him and his nurse in a bedchamber, - so Jehoshabeath daughter of King Jehoram - wife of Jehoiada the priest, for, she, was the sister of Ahaziah - hid him from the face of Athaliah so that she slew him not.

then let no one enter the house of Yahweh, save only the priests, and they who are in attendance of the Levites, they, may enter, for, holy, they are,-but, all the people, shall keep the watch of Yahweh.

So he gathered together the priests and the Levites, and said unto them - Go ye out unto the cities of Judah, and gather out of all Israel silver to repair the house of your God, year by year, and, ye, shall hasten the matter, - but the Levites hastened it not.

But Jehoiada waxed old and became satisfied with days, and died, - a hundred and thirty years old, when he died.

And he sent among them prophets, to bring them back unto Yahweh, - and they testified against them, but they would not give ear.

Thus Joash the king, remembered not, the lovingkindness which Jehoiada his father had done for him, but slew his son, - and, as he died, he said, Yahweh see and require!

But, as for his sons, and the greatness of the oracle on him, and the foundation of the house of God, lo! there they are written, in the commentary of the Book of Kings, - and Amaziah his son reigned in his stead.

but, their sons, he put not to death, - but as it is written in the law - in the book of Moses - how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.

But, a man of God, came unto him, saying, O king! let not the host of Israel come with thee, - for Yahweh is not with Israel, with any of the sons of Ephraim.

But, if thou art going, do, be strong for the battle, - God will cause thee to fall before the enemy, for there is strength in God, to help or to cause to fall.

But, as for the sons of the company which Amaziah sent back from going with him to the war, they spread themselves out against the cities of Judah, from Samaria, even unto Beth-horon, - and smote of them three thousand, and took great plunder.

And Joash king of Israel sent unto Amaziah king of Judah, saying, A thistle that was in Lebanon, sent unto a cedar that was in Lebanon, saying, Come! give thy daughter unto my son to wife, - but there passed by a beast of the field that was in Lebanon, and trampled down the thistle.

But Amaziah hearkened not, because, from God, it was, to the end he might deliver them up into their enemies' hand, - because they had sought the gods of Edom.

And, after the time that Amaziah turned away from following Yahweh, they made against him a conspiracy in Jerusalem, and he fled to Lachish, - but they sent after him to Lachish, and slew him there.

But, when he became strong, uplifted was his heart, unto ruin, for he acted unfaithfully against Yahweh his God, - and entered into the temple of Yahweh, to burn incense upon the altar of incense.

and they took their stand against Uzziah the king, and said unto him-It is not, for thee, O Uzziah, to burn incense unto Yahweh, but, for the priests, the sons of Aaron, who are hallowed, to burn incense. Go forth out of the sanctuary, for thou hast acted unfaithfully, and, not to thee, for an honour, shall it be from Yahweh Elohim.

But, the rest of the story of Jotham, and all his wars, and his ways, lo! there they are written in the book of the Kings of Israel and Judah.

Twenty years old, was Ahaz when he began to reign, and, sixteen years, reigned he in Jerusalem, - but he did not that which was right in the eyes of Yahweh, like David his father;

but walked in the ways of the kings of Israel, - yea, even molten images, made he to the Baalim;

But, in that place, was a prophet unto Yahweh, Oded his name, so he went out to meet the host that was coming unto Samaria, and said unto them, Lo! in the wrath of Yahweh, God of your fathers, against Judah, hath he delivered them into your hand, - and ye have slain them in a rage, until, to the heavens, it hath reached.

Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so - that, ye yourselves, are altogether guilty against Yahweh your God?

And Tilgath-pilneser king of Assyria, came against him, - and distressed him, but strengthened him not.

For Ahaz took away a portion out of the house of Yahweh, and out of the house of the king, and the rulers, - and gave unto the king of Assyria, but he helped him not.

For he sacrificed unto the gods of Damascus who had smitten him, and said, Because the gods of the kings of Syria are helping them, unto them, will I sacrifice, that they may help me. But, they, served to seduce him and all Israel.

But, the rest of his story, and all his ways, first and last, there they are, written the book of the Kings of Judah and Israel.

And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, but they brought him not into the sepulchres of the kings of Israel, - and Hezekiah his son reigned in his stead.

But, the hallowed beasts, were six hundred bullocks, and three thousand sheep.

So the runners were passing from city to city throughout the land of Ephraim and Manasseh, even unto Zebulun, - -but they were laughing them to scorn, and mocking them.

For there were many in the convocation, who had not hallowed themselves, - but, the Levites, were over the slaughtering of the passover-lambs, for every one who was, not pure, to hallow him unto Yahweh.

with him, is an arm of flesh, but, with us, is Yahweh our God, to help us, and to fight our battles. And the people leaned upon the words of Hezekiah king of Judah.

But, not according to the benefit done unto him, did Hezekiah make return, for uplifted was his heart, - and so there came upon him, wrath, and upon Judah and Jerusalem.

But, the rest of the story of Hezekiah, and his lovingkindnesses, there they are, written in the visions of Isaiah son of Amoz, the prophet, in the book of the Kings of Judah and Israel.

And Yahweh spake unto Manasseh and unto his people, but they did not give ear.

But, in his distress, he appeased the face of Yahweh his God, - and humbled himself greatly, before the God of his fathers;

But, the rest of the story of Manasseh, and his prayer unto his God, and the story of the seers who spake unto him in the name of Yahweh God of Israel, there they are, in the story of the kings of Israel:

But he did not humble himself before Yahweh as Manasseh his father humbled himself, - for, he, Amon, made guilt abound.

But the people of the land smote all the conspirators against King Amon, - and the people of the land made Josiah his son king in his stead.

But, unto the king of Judah, who hath sent you to enquire of Yahweh, thus, shall ye say unto him, - Thus, saith Yahweh God of Israel, As touching the words which thou hast heard:

And they cooked the passover with fire, according to the regulation, - but, the hallowed things, cooked they in cauldrons and in pots and in bowls, and then took quickly, unto all the sons of the people.

But he sent unto him messengers, saying - What have I to do with thee, O king of Judah? not against thee, have I come this day, but against the house wherewith I have war, and, God, hath given word to speed me, - cease thou from provoking God who is with me, lest he destroy thee.

But, the rest of the story of Josiah, and his lovingkindness, - according to that which is written in the law of Yahweh:

And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim, - but Neco took, Joahaz his brother, and carried him to Egypt.

But, the rest of the story of Jehoiakim, and his abominations which he made, and that which was found upon him, there they are, written in the book of the Kings of Israel and Judah, - and Jehoiachin his son reigned in his stead.

But, in the first year of Cyrus king of Persia, to accomplish the word of God by the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus king of Persia, so that he made proclamation throughout all his kingdom, moreover also in writing, saying:

And, these, were they who came up from Tel-melah, Tel-harsha, Cherub, Addan, Immer; but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

These, sought their writing wherein they were registered, but they were not found, - so they were desecrated out of the priesthood;

But, when the seventh month was come, and the sons of Israel were in cities, then did the people gather themselves together as one man, unto Jerusalem.

From the first day of the seventh month, began they to offer up ascending-sacrifices unto Yahweh, - but, the temple of Yahweh, had not had its foundation laid.

But, many of the priests and the Levites and the ancestral chiefs, who were old men, that had seen the first house, when the foundation of this house was laid before their eyes, were weeping with a loud voice, - many, however, shouting and rejoicing, with voice raised on high;

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

But, after that our fathers had provoked the God of the heavens to wrath, he delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, - and, this house, he destroyed, and, the people, he exiled to Babylon.

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him.

Then, unto me, were gathered, all who trembled at the words of the God of Israel, concerning the unfaithfulness of them who had been exiled, - but, I, sat stunned, until the evening gift.

For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.

But, now, what can we say, O our God, after this? for we have forsaken thy commandments,

Arise, for, upon thee, resteth the thing, but, we, are with thee, - be strong, and act.

But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter;

Then said the king unto me, Wherefore is thy countenance sad, seeing that, thou, art not sick? this is nothing else, but sadness of heart. Then feared I exceedingly,

Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass.

But, when Sanballat the Horonite, and Tobiah the servant the Ammonite, and Geshem the Arabian, heard it, they laughed at us, and poured contempt upon us, - and said, What is this thing which ye would do? against the king, would ye rebel?

Then answered I them, and said to them - The God of the heavens - he, will prosper us, therefore, we his servants, will arise and build, - But, to you, pertaineth no portion, nor right, nor memorial, in Jerusalem.

and, at their hand, repaired, the Tekoites, - but, their chiefs, put not their neck into the service of their lords.

But it came to pass, when Sanballat heard that we were building the wall, it angered him, and he was greatly displeased, - and mocked the Jews;

But it came to pass, when Sanballat and Tobiah and the Arabians and the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem had gone up, that the breaches began to be stopped, that it angered them exceedingly;

But it came to pass, when the Jews dwelling near them came in, then said they unto us, ten times, From all places whither ye shall turn, they will be upon us!

And it came to pass, from that day, the half of my young men, were working in the work, and, the half of them, were grasping the spears, the bucklers, and the bows, and the coats of mail, - but, the rulers, were behind all the house of Judah.

whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God.

that Sanballat and Geshem sent unto me, saying, Come! and let us meet together in the villages, in the valley of Ono, - But, they, were plotting to do me harm.

Then sent I unto him, saying, Nothing hath been done, according to these words, which thou art saying, - but, out of thine own heart, art thou feigning them.

Then perceived I, that lo! it was, not God, who had sent him, - though, a prophecy, he had spoken concerning me, but, Tobiah and Sanballat, had hired him:

Now, the city, was broad on both hands, and large, but, the people, were few in the midst thereof, - and the houses had not been built.

These, are the sons of the province, who came up from among the Captives of the Exile, whom Nebuchadnezzar king of Babylon did exile, - but they came back to Jerusalem and to Judah, every one to his own city;

And, these, are they who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, - but they could not tell their ancestral house, nor their seed, whether, of Israel, they were: