He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'

And when they [i.e., Jesus and the twelve apostles] approached Jerusalem and came close to Bethphage, near the Mount of Olives [Note: This was about three-fourths of a mile east of Jerusalem], Jesus sent two disciples on ahead,

and the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body], so that [upon becoming husband and wife] they no longer function as two persons but as one body.

And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,

So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house;

"Pay close attention to what I am saying, for the Son of man will be handed over to [evil] men."

Now the father's older son was [out] in the field. And when he came in and got close to the house he heard music and dancing.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"

And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.

And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him.

And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away.

And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,

Then, as He descended the Mount of Olives and got close to the city [i.e., Jerusalem], the entire crowd of disciples began joyfully praising God in loud voices because of all the powerful miracles they had seen [Him perform].

And when Jesus got close and saw the city [of Jerusalem], He cried over it,

And as they got close to the village [i.e., of Emmaus], where the men were going, Jesus appeared as though He were planning to continue on.

Now the time for the Jewish Passover Festival was getting close.

Now Bethany was close to Jerusalem, [being] fewer than two miles away,

One of Jesus' disciples, [the one] He loved [Note: Probably this was the apostle John] was reclining at the dinner table close to Jesus.

So, John leaned over close to Jesus and asked Him, "Lord, who is it?"

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?"

And every day they continued to meet together in the Temple [i.e., for teaching and worship]. They were enjoying their meals and the close fellowship they shared in the various homes, and were

And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].

The Holy Spirit said to Philip, "Go on up close to the chariot."

And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him.

And since Lydda was very close to Joppa, the disciples [at Joppa], hearing that Peter was at Lydda [See verse 32], sent two men there to urge him, "Do not delay your coming [here] to us."

he is staying with Simon, a tanner [of animal hides], whose house is close to the [Mediterranean] sea."

As they were traveling the next day, and were coming close to the city [of Joppa], Peter went up about noontime [Note: Or

The following day they arrived at Caesarea where they found Cornelius, gathered with his relatives and close friends, waiting for them.

Therefore, send [men] to Joppa and ask for Simon Peter to come to you. He is staying at the house of Simon, a tanner [of animal hides] who lives close to the [Mediterranean] sea.'

When he got there and saw how God was favoring the people [with salvation] he was very happy and [stayed on and] encouraged everyone to remain close to the Lord with a heartfelt purpose.

And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.'

So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.

"And then it suddenly happened, about noon, as I was traveling and got close to Damascus, that this brilliant light from the sky flashed all around me.

When the south wind began to blow gently, they raised anchor, thinking this was the opportunity they had hoped for, [then] sailed close to the coastline of [southern] Crete.

For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].

And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].

Or, do you not know that the person who is joined to a prostitute is one body [with her, physically]? For God says [Gen. 2:24], "The two will become one flesh" [i.e., united in such a close relationship as to practically constitute one body].

But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.

Do not team up with unbelievers [i.e., in close relationships, such as marriage, etc.]. For what do righteousness and wickedness have in common? Or, what fellowship can light have with darkness?

[Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]."

For I testify about Epaphras, that he has worked hard for you, and [also] for those people in Laodicia and Hierapolis. [Note: These are towns close to Colosse].

Pay close attention to yourself and to what you teach [people]. Continue doing these things, for in doing them you will both save yourself and those who listen to you.

May the Lord be with your spirit [i.e., close to you]. May God's unearned favor be with you.

we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].

are you not making class distinctions among yourselves and judging [people] from evil motives?

Come close to God and He will come close to you. Wash your hands, you sinful people [i.e., this is an exhortation to repent of moral and spiritual corruption], and purify your hearts, you double-minded people.

For those of you who put up with such suffering unjustly, because of your close relationship to God, are to be commended.

Pay close attention to yourselves, so that you do not lose what we [Note: Some Greek manuscripts say "you"] worked for [i.e., the spiritual blessings you have acquired], but [continue faithful] so that you will receive a full reward. [See Luke 12:47-48; James 3:1; Matt. 20:1-15].

"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:

I know about your deeds. (See, I have placed before you an open door, which no one can close). [Note: This probably refers to their being assured of some unspecified opportunity]. [I know] that you have [only] a little bit of strength, but [in spite of that] you have obeyed my word and did not deny my name.

And there was an ocean, as crystal-clear as glass, in front of the throne. And at the center, surrounding the throne were four living beings, covered with eyes in the front and back of them. [Note: In view of Isa. 6:1-3 and especially Eze. 10:20ff, these "living beings" appear to be some special order of heavenly beings who inhabit the presence of God].

And I saw what seemed to be an ocean of glass, mixed with fire, and those who had been victorious over the beast, his statue and the number of his name. They were standing beside [or, "on"] the ocean of glass and held harps [given to them] by God.

The material for the city's wall was jasper, and the city [itself] was made of pure gold, as clear as glass.

And the twelve gates were made of twelve pearls, with each gate being made of a single pearl. And the street of the city was made of pure gold, as transparent as glass.