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And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

And he ordained him priests for the high places, and for the devils, and for the calves which he had made.

Yea, they sacrificed their sons and their daughters unto devils,

Daniel answered the king to his face, and said, "As for this secret, for the which the king maketh inquisition: it is neither the wise, the sorcerer, the charmer nor the devil conjurer, that can certify the king of it:

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom."

For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers:

The tempter [i.e., the devil] came and said to Him, "If you are the Son of God, command these stones to turn into bread."

And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

But you should just say 'yes' [when you mean] yes, and 'no' [when you mean] no. Whatever you say beyond these [i.e., enforcing them by oaths] is of the evil one [i.e., the devil].

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Now there was at some distance from them a large herd of swine seeding: and the devils besought Him,

So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

As they went out, behold, they brought to him a dumb man possessed with a devil.

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

When anyone hears the message of the kingdom but does not understand it, the evil one [i.e., the devil] comes to him and grabs away what had been sown in his heart. This is the person who was scattered to the side of the road.

and the field [represents] the world. The good seed [represents] the children who belong to the kingdom, and the weeds [represent] the children who belong to the evil one [i.e., the devil].

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

And all the devils besought him, saying, Send us into the swine, that we may enter into them.

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

And Jesus, full of the Holy Ghost, returned from the Jordan and was led by the Spirit into the wilderness, tempted by the devil forty days.

The Devil also took him into Jerusalem and had him stand on the highest point of the Temple. He told Jesus, "Since you are the Son of God, throw yourself down from here,

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

And the evil spirits begged Jesus not to require them to go away into the "pit" [Note: This appears to be the place reserved for the devil and his evil spirits. See Rev. 9:1-11; 20:1-3].

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

And when He got there He said to them, "Pray that you do not give in [i.e., to the devil] under trials."

So, He said to them, "Why were you sleeping? Get up and pray so you do not give in [to the devil] under trials."

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

you know how it spread over the whole of Judaea, starting from Galilee after the baptism preached by John ??38 how God consecrated Jesus of Nazaret with the holy Spirit and power, and how he went about doing good and curing all who were harassed by the devil; for God was with him.

Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.