"Look!" somebody reported to Tamar, "Your father-in-law is going to Timnah to shear his sheep."

While they were bringing her out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Furthermore," she added, "tell me to whom this signet ring, cord, and staff belongs."

Meanwhile, Moses continued tending the sheep that belonged to his father-in-law Jethro, the priest of Midian. He led the sheep to the western desert and came to Horeb, God's mountain, where

Moses left and returned to his father-in-law Jethro. Moses told him, "Please let me go and return to my own people in Egypt so I can see whether they're still alive." Jethro told Moses, "Go in peace."

Jethro, the priest of Midian, Moses' father-in-law, heard all that God had done for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt.

Now Jethro, Moses' father-in-law, had taken back Moses' wife Zipporah after she had been sent away,

Moses' father-in-law Jethro, together with Moses' two sons and his wife, came to Moses in the desert where he was camped at the mountain of God.

He told Moses, "I, your father-in-law Jethro, am coming to you along with your wife and her two sons."

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians on Israel's behalf, all the hardships that they had encountered along the way, and how the LORD had delivered them.

Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to dine with Moses' father-in-law in the presence of God.

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why do you alone sit as judge, with all the people standing around you from morning until evening?"

Moses told his father-in-law, "Because the people come to me to seek God's will.

Moses' father-in-law told him, "What you are doing is not good.

Moses listened to his father-in-law and did everything he said.

Moses sent his father-in-law on his way, and he went to his own land.

The descendants of the Kenites, the tribe from which Moses' father-in-law came, accompanied the descendants of Judah from the city of the palms to the Judean wilderness, which is in the desert area south of Arad, and lived with the people there.

Meanwhile, Heber the Kenite had been separated from the Kenites, the descendants of Moses' father-in-law Hobab. He had pitched his tents far away, near the Elon-bezaanannim.

A while later during the wheat harvest, Samson visited his wife, bringing along a young goat, and told his father-in-law, "I'm going into my wife's room." But her father wouldn't give permission for him to go.

Then the Philistines demanded, "Who did this?" Someone said, "Samson, son-in-law of the Timnite, because his father-in-law took Samson's wife and gave her to the best man at Samson's wedding." In retaliation, the Philistines came up and burned her and her father to death.

The young woman's father (that is, his father-in-law) made him stay there for three days while they ate and drank during his visit there.

On the fourth day, they got up early that morning, and the descendant of Levi got ready to leave. Then the young woman's father-in-law told him, "Fortify yourself by eating some food before you go."

The man got up, intending to leave, but his father-in-law urged him to spend the night there again.

On the fifth day, he got up early in the morning, but the young woman's father-in-law told him, "Please, fortify yourself," so they delayed until later that afternoon while both of them ate together.

When the man got up to leave with his mistress and servant, his father-in-law, the young woman's father, told him, "Look now, evening is coming, so please spend another night. See how the daylight is fading, so spend the night here and enjoy yourself. Then tomorrow get up early and leave on your journey home."

Eli's daughter-in-law, the wife of Phineas, was pregnant and ready to give birth. When she heard the report about the capture of the Ark of God and that her father-in-law and husband were dead, she crouched down and gave birth, because her labor pains suddenly began.

She had named the boy Ichabod,saying, "Glory has departed from Israel," because the Ark of God had been captured and because her father-in-law and husband were dead.

First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year.

They will be divided father against son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law."

The son disrespects his father, the daughter rebels against her mother, the daughter-in-law against her mother-in-law, and a man's enemies are the people of his own house.

I came to turn "a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.

After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house.

Boaz answered her, "It has been clearly disclosed to me all that you have done for your mother-in-law following the death of your husband how you abandoned your father, your mother, and your own land, and came to a people you did not previously know.

David told Saul, "Who am I and what is my life or my father's family in Israel that I should be the king's son-in-law?"

One of you commits detestable practices with his neighbor's wife. Another sexually defiles his daughter-in-law. Another humiliates his sister, his own father's daughter.

Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.

Whoever keeps the Law is a discerning son, but whoever keeps company with gluttons brings shame to his father.

"Now therefore, LORD God of Israel, keep your promise that you made to my father, your servant David, when you said, "You are to not lack a man to sit on the throne of Israel, if only your descendants will watch their lives, to live according to my Law, just as you have lived in my presence.'

To those who do not have the Law, I became like a man who does not have the Law in order to win those who do not have the Law. However, I am not free from God's Law, but I'm subject to the Messiah's law.

For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law.

For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law.

To the Jews I became like a Jew in order to win Jews. To those under the Law I became like a man under the Law, in order to win those under the Law (although I myself am not under the Law).

Do not criticize each other, brothers. Whoever makes it his habit to criticize his brother or to judge his brother is judging the Law and condemning the Law. But if you condemn the Law, you are not a practicer of the Law but its judge.

Her mother-in-law noticed how much Ruth had gleaned and had brought back from what was left over from her lunch. So her mother-in-law quizzed her, "Where did you glean today? Where, precisely, did you work? May the one who took notice of you be blessed." So Ruth told her mother-in-law with whom she had worked. She said, "The man's name with whom I worked today is Boaz."

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."

yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires.

So is the Law in conflict with the promises of God? Of course not! For if a law had been given that could give us life, then certainly righteousness would come through the Law.

but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin."

but he did not execute their children in obedience to what is written in the Law, the writings of Moses, where the LORD commanded, "Fathers are not to die because of what their children do, nor are children to die because of what their fathers do, but each person is to die for his own sins."

This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."

"When two brothers are living together and one of them dies without leaving a son, his widow must not be married outside the family to a foreigner. Instead, the brother-in-law must go to her, take her as his wife, and by doing so perform the duty of a brother-in-law.

But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.'

Afterwards, Joshua read all the words of the Law both the blessings and the curses according to everything written in the Book of the Law.

Naomi told Ruth, "Look, your sister-in-law has returned to her people and to her gods. Follow your sister-in-law!"

Lot then went out and told his sons-in-law (they had married his daughters), "Get out of here! The LORD is going to destroy this city!" But his sons-in-law thought he was joking.

As a result, they reported to the king of Assyria, "Because the nations whom you exiled to live in the cities of Samaria don't know the law of the god of the land, he has sent lions among them. Look how the lions are killing them, because they don't know the law of the god of the land!"

Whoever refuses to practice the law of your God and the law of the king is to see judgment executed quickly, whether to death, banishment, confiscation of goods, or imprisonment.

Moses gave you the Law, didn't he? Yet none of you is keeping the Law. Why are you trying to kill me?"

The Jewish leaders answered Pilate, "We have a law, and according to that Law he must die because he made himself out to be the Son of God."

At this Paul told him, "God will strike you, you whitewashed wall! How can you sit there and judge me according to the Law, and yet in violation of the Law order me to be struck?"

For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified.

As you boast about the Law, do you dishonor God by breaking the Law?

For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.

Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.

Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.

But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets

Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

for the Law produces wrath. Now where there is no Law, neither can there be any violation of it.

Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law.

Don't you realize, brothers for I am speaking to people who know the Law that the Law can press its claims over a person only as long as he is alive?

For a married woman is bound by the Law to her husband while he is living, but if her husband dies, she is released from the Law concerning her husband.

but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death.

But Israel, who pursued righteousness based on the Law, did not achieve the Law.

And all Israel flouted your Law, turning aside from it and not obeying your voice. Because we've sinned against him, the curse has been poured upon us, along with the oath written in the Law of Moses the servant of God.

For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah.

Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!"

Tell me, those of you who want to live under the Law: Are you really listening to what the Law says?

that is, if he understands that the Law is not intended for righteous people but for lawbreakers and rebels, for ungodly people and sinners, for those who are unholy and irreverent, for those who kill their fathers, their mothers, or other people,

For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect.

But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does.