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And it was told Tamar, saying, Behold thy father-in-law is going up to Timnah to shear his sheep.
When she was brought forth, she sent to her father-in-law, saying, By the man to whom these belong am I with child; and she said, Acknowledge, I pray thee, whose are this signet, and this lace, and this staff.
And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God to Horeb.
And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, Go in peace.
And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.
And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back,
And Jethro, Moses' father-in-law, came to Moses with his sons and his wife into the wilderness, where he encamped at the mountain of God.
And he sent word to Moses: I, thy father-in-law Jethro, am come to thee, and thy wife, and her two sons with her.
And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other after their welfare, and went into the tent.
And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and how Jehovah had delivered them.
And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.
And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?
And Moses said to his father-in-law, Because the people come to me to enquire of God.
And Moses' father-in-law said to him, The thing that thou art doing is not good.
And Moses hearkened to the voice of his father-in-law, and did all that he had said.
And Moses sent away his father-in-law, and he departed into his land.
And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.
And the descendants of the Ken'ite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad; and they went and settled with the people.
Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
And his father-in-law, the girl's father, made him stay, and he remained with him three days; so they ate and drank, and lodged there.
And when the man rose up to go, his father-in-law urged him, till he lodged there again.
And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl's father, said to him, "Behold, now the day has waned toward evening; pray tarry all night. Behold, the day draws to its close; lodge here and let your heart be merry; and tomorrow you shall arise early in the morning for your journey, and go home."
And his daughter-in-law, Phinehas' wife, was with child, near to be delivered; and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
Non-Exact Match
father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.
For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;
For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man's enemies are the men of his own household.
And Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, until Shelah my son is grown; for he said, Lest he die also, as his brethren. And Tamar went and remained in her father's house.
And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way to walk in my law, as thou hast walked before me.
Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father.
Then the Philistines said, "Who has done this?" And they said, "Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion." And the Philistines came up, and burned her and her father with fire.
And on the fourth day they arose early in the morning, and he prepared to go; but the girl's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and after that you may go."
And Boaz answered and said to her, It has fully been shewn me, all that thou hast done to thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come to a people that thou hast not known heretofore.
And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king?
For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.
What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.
but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
But the children of those that smote him he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.
But their children he did not put to death, but did according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin.
And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked.
And Jehovah testified against Israel and against Judah, by all the prophets, all the seers, saying, Turn from your evil ways, and keep my commandments, my statutes, according to all the law which I commanded your fathers, and which I sent to you through my servants the prophets.
neither will I any more cause the foot of Israel to wander away from the land that I gave their fathers; if they will only take heed to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.
and commanded Judah to seek Jehovah the God of their fathers, and to practise the law and the commandment.
neither will I any more remove the foot of Israel from out of the land that I have appointed to your fathers; if they will only take heed to do all that I commanded them through Moses, according to all the law and the statutes and the ordinances.
then shalt thou say unto them, Because your fathers have forsaken me, saith Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
And on the second day were gathered together the chief fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to gain wisdom as to the words of the law.
And our kings, our princes, our priests, and our fathers, have not performed thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law;
And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?
The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.
They are not humbled unto this day, neither have they feared, nor walked in my law, nor in my statutes which I set before you and before your fathers.
But his delight is in Jehovah's law, and in his law doth he meditate day and night.
This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as ye are all this day;
Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
(for not the hearers of the law are just before God, but the doers of the law shall be justified.
thou who boastest in law, dost thou by transgression of the law dishonour God?
For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
Do we then make void law by faith? Far be the thought: no, but we establish law.
For law works wrath; but where no law is neither is there transgression.
(for until law sin was in the world; but sin is not put to account when there is no law;
Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?
For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:
I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
But Israel, pursuing after a law of righteousness, has not attained to that law.
For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children;
For I, through law, have died to law, that I may live to God.
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
Tell me, ye who are desirous of being under law, do ye not listen to the law?
and thou shalt write upon them all the words of this law, when thou goest over that thou mayest enter into the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah the God of thy fathers hath promised thee.
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
And afterwards he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house.
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.
They that forsake the law praise the wicked; but such as keep the law contend with them.
And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law.
And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou wrought? Blessed be he that did regard thee! And she told her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz.
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