Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.

But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking.

But in vain do they worship me, teaching for doctrines the commandments of men.

I say to you, I will not drink henceforth of this fruit of the vine, till the day when I drink it new with you in my Father's kingdom.

But in vain do they worship me, teaching for doctrines the commandments of men.

Verily I say to you, I will drink no more of the fruit of the vine, till that day that I drink it new in the kingdom of God.

And having bought fine linen, he took him down, and wrapped him in the linen, and laid him in a sepulchre, which was hewn out of a rock, and rolled a stone to the door of the sepulchre.

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with unquenchable fire.

And he would fain have filled his belly with the husks that the swine ate: and no man gave to him.

There was a certain rich man, who was clothed in purple and fine linen, and feasted splendidly every day.

For I say to you, I will not drink of the fruit of the vine, till the kingdom of God shall come.

And taking it down, he wrapped it in fine linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away;

Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me.

I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

Who saidst by the mouth of thy servant David, Why did the heathen rage, and the people imagine vain things?

Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.

But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

By which also ye are saved, if ye retain what I preached to you, unless ye have believed in vain.

But by the grace of God I am what I am, and his grace toward me was not in vain, but I laboured more abundantly than they all: yet not I, but the grace of God that was with me.

And if Christ be not raised, then is our preaching vain, and your faith is also vain.

And if Christ be not raised, your faith is vain; ye are still in your sins.

Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, knowing that your labour is not vain in the Lord.

We then, as fellow-labourers, do also exhort you, not to receive the grace of God in vain.

Yet I have sent the brethren, lest our boasting of you on this head should be made vain, that, as I said, ye may be ready;

I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain.

I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.

Have ye suffered so many things in vain?

If it be yet in vain? Doth he that ministreth the Spirit to you, and worketh miracles among you, do it by the works of the law, or by the hearing of faith?

Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain.

Be not desirous of vain glory, provoking one another, envying one another.

Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

Holding fast the word of life, that I may glory in the day of Christ, that I have not run in vain, neither laboured in vain.

For yourselves, brethren, know our entrance to you, that it was not in vain: But even after we had suffered before,

Therefore when I could bear no longer, I sent to know your faith, left by any means the tempter should have tempted you, and our labour be in vain.

From which some, having missed the mark, are turned aside to vain jangling:

For there are many unruly vain-talkers and deceivers, especially they of the circumcision,

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

If any one be ever so religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

in fine apparel, and there come in also a poor man in dirty raiment,

And ye look upon him that weareth the fine apparel, and say to him, Sit thou here in a good place, and say to the poor man,

Can a fig tree, my brethren, bear olive berries, or a vine figs? So can no fountain yield salt water and fresh.

Do ye think, that the scripture saith in vain, The Spirit that dwelleth in us lusteth against envy?

Seeing ye know ye were not redeemed with corruptible things, as silver and gold, from your vain conversation delivered by tradition from your fathers,

and his eyes as a flame of fire, And his feet like fine brass, as if they burned in a furnace, and his voice as the voice of many waters.

And to the angel of the church at Thyatira write, These things saith the Son of God, who hath eyes as a flame of fire, and his feet like fine brass.

And another angel from the altar, who had power over fire, cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sickle and gather the clusters of the vine of the earth; for her grapes are fully ripe.

And the angel thrust in his sickle upon the earth, and gathered the vine of the earth and cast it into the great wine-press of the wrath of God.

and silver, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet, and all sorts of thyine wood, and all sorts of vessels of ivory, and all sorts of vessels of most precious wood, and of brass, and iron, and marble;

And cinnamon, and amomum, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep; and merchandize of horses and of chariots, and of bodies and souls of men.

The great city that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stone, and pearl: in one hour so great riches are become desolate.

And it is given to her, to be arrayed in fine linen, white and clean; the fine linen is the righteousness of the saints.

And the armies which were in heaven followed him on white horses, clothed in clean, fine linen.