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She feareth not that the cold of winter shall hurt her house, for all her household folks are double clothed.

I explored with my mind how to let my body enjoy life with wine and how to grasp folly—my mind still guiding me with wisdom—until I could see what is good for people to do under heaven during the few days of their lives.

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

and who could know whether a, wise man, he would be or a foolish, and yet he would lord it over all my toil, wherein I had toiled and wherein I had acted wisely, under the sun, - even this, was vanity.

Everything, hath he made beautiful in its own time, - also, intelligence, hath he put in their heart, without which men could not find out the work which God hath wrought, from the beginning even unto the end.

I know that there is nothing better for them than to rejoice and to do good as long as they live;

So I saw, that there was nothing better than that a man should be glad in his works, for, that, is his portion, - for who can bring him in, to look upon that which shall be after him?

Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?

Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.

I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her.

Then extolled I, gladness, in that there was nothing better for a man, under the sun, than to eat and to drink, and to be glad, - since, that, should tarry with him in his toil, for the days of his life which God had given him under the sun.

Then I considered all the work of God, that man could not find out the work that was done under the sun, inasmuch as man toileth in seeking and yet cannot find, - yea, even though the wise man should say he knoweth, yet can he not find it out.

For, unto all this, I applied my heart, and, my heart, considered all this, that, the righteous and the wise and their servants, were in the hand of God, - neither love nor hatred, could any man know, every one, was before Him.

For, indeed, man could not know his own time, like fishes which were caught in a cruel net, and like little birds which were caught in a trap, - like them, were ensnared the sons of men, by a time of misfortune, when it fell upon them suddenly.

However, a poor but wise man lived in the city, and he could have delivered the city by his wisdom, but no one listened to that poor man.

If a man live many years, and be glad in them all, let him remember the days of darkness, which shall be many: And when they come, all things shall be but vanity.

Rejoice, young man, while you are young,
and let your heart be glad in the days of your youth.
And walk in the ways of your heart
and in the sight of your eyes;
but know that for all of these things God will bring you to judgment.

Before ever the silver cord is cut, or the vessel of gold is broken, or the pot is broken at the fountain, or the wheel broken at the water-hole;

Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

Do not stare at me because I am dark, for the sun has burned my skin. My brothers were angry with me; they made me the keeper of the vineyards. Alas, my own vineyard I could not keep!

Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

(The Shulammite Bride)“On my bed night after night [I dreamed that] I sought the one
Whom my soul loves;
I sought him but did not find him.


“I said ‘So I must arise now and go out into the city;
Into the streets and into the squares [places I do not know]
I must seek him whom my soul loves.’
I sought him but I did not find him.

He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

(The Shulammite Bride)
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.” Cross references: Song of Solomon 4:7 : John 14:18; Eph 5:27 Song of Solomon 4:8 : 2 Cor 11:2, 3 Song of Solomon 4:10 : John 15:9; Rom 8:35 Song of Solomon 4:13 : John 15:5; Eph 5:9 Song of Solomon 4:15 : John 4:10; 7:37, 38 end of crossrefs


“I had taken off my dress,
How can I put it on again?
I had washed my feet,
How could I get them dirty again?

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

His eyes are as the eyes of doves by the water brooks, as though they were washed with milk and set like pearls in gold.

His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.

If only I could treat you like my brother,
one who nursed at my mother’s breasts,
I would find you in public and kiss you,
and no one would scorn me.

Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin. Too bad for them! For they bring disaster on themselves.

And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

The LORD of the Heavenly Armies has declared this so I could hear it: "Surely many houses will become desolate, great and beautiful houses, without occupants.

He touched my mouth with it and said, “Listen carefully, this has touched your lips; your wickedness [your sin, your injustice, your wrongdoing] is taken away and your sin atoned for and forgiven.”

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

And it shall come to pass in that day, that every place, where there could be a thousand vines worth a thousand silver shekels, it shall even be briers and thorns.

and behold, there is trouble and darkness; vexation is round about him, and the cloud of error. And out of such adversity, shall he not escape.

You have made them very glad, increasing their joy. They are glad before you as men are glad in the time of getting in the grain, or when they make division of the goods taken in war.

Does an ax exalt itself
above the one who chops with it?
Does a saw magnify itself
above the one who saws with it?
It would be like a staff waving the one who lifts it!
It would be like a rod lifting a man who isn’t wood!

The remaining trees of its forest
will be so few in number
that a child could count them.


In this way I will punish the world for its evil
And the wicked for their wickedness [their sin, their injustice, their wrongdoing];
I will also put an end to the arrogance of the proud
And will abase the arrogance of the tyrant.

Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased, the exactress of gold ceased!

Even the trees of the wood are glad over you, the trees of Lebanon, saying, From the time of your fall no wood-cutter has come up against us with an axe.

Is this the one who made the world like a desert, who ruined its cities, and refused to free his prisoners so they could return home?"'


“Prepare a slaughtering place for his sons
Because of the wickedness [the sin, the injustice, the wrongdoing] of their fathers.
They must not rise and take possession of the earth,
And fill the face of the world with cities.”

Be not glad, O Philistia, all of you, because the rod which was on you is broken: for out of the snake's root will come a poison-snake, and its fruit will be a winged poison-snake.

Wail, you gates! Cry out, city!
Tremble with fear, all Philistia!
For a cloud of dust is coming from the north,
and there is no one missing from the invader’s ranks.

And all joy is gone; no longer are they glad for the fertile field; and in the vine-gardens there are no songs or sounds of joy: the crushing of grapes has come to an end, and its glad cry has been stopped.

that sends messengers by sea, who glide over the water's surface in boats made of papyrus. Go, you swift messengers, to a nation of tall, smooth-skinned people, to a people that are feared far and wide, to a nation strong and victorious, whose land rivers divide.

For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

You counted the houses of Jerusalem so that you could tear them down to fortify the wall.

"Come, go to this steward, to Shebna who is in charge of the household, and ask him: "What are you doing here, and who are your relatives here that you could carve out a grave for yourself here cutting out a tomb at the choicest location, chiseling out a resting place for yourself out of solid rock?

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.

The new wine is thin, the vine is feeble, and all the glad-hearted make sounds of grief.

The pleasing sound of all instruments of music has come to an end, and the voices of those who are glad.

And those same that remain shall lift up their voice, and be glad, and shall magnify the glory of the LORD, even from the sea

Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

O Lord, they sought You in distress;
They could only whisper a prayer,
Your chastening was upon them.

We were with child - We were in pain, As it were we brought forth wind, - Salvation, we could not accomplish for the earth, Neither were horn the inhabitants of the world.


Listen carefully, the Lord is about to come out of His [heavenly] place
To punish the inhabitants of the earth for their wickedness [their sin, their injustice, their wrongdoing];
The earth will reveal the [innocent] blood shed upon her
And will no longer cover her slain.

I am not angry. If only the vineyard could give me briers and thorns to battle, I would march against it, and I would burn it all up.

Therefore by this he will make atonement [for] the guilt of Jacob, and this [will be] all of [the] fruit [of] the removal of his sin: {when he makes} all [the] stones of [the] altar like crushed stones of chalk, no poles of Asherah worship or incense altars will stand.

Your perverseness! As if like clay, the potter could he reckoned; For shall, the thing made say of him that made it, he made me not? Or hath the thing fashioned ever said of him that fashioned it, He hath no understanding.

And in that day, shall deaf men hear the words of the book, and the eyes of the blind shall see, even out of the cloud and out of darkness.

And the poor will have their joy in the Lord increased, and those in need will be glad in the Holy One of Israel.

They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.


Therefore this wickedness [this sin, this injustice, this wrongdoing] will be to you
Like a crack [in a wall] about to fall,
A bulge in a high wall,
Whose collapse comes suddenly in an instant,

Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

Look! The name of Yahweh comes from afar, burning [with] his anger and heaviness of cloud. His lips are full [of] indignation, and his tongue [is] like a devouring fire.

You will have a song, as in the night when a holy feast is kept; and you will be glad in heart, as when they go with music of the pipe to the mountain of the Lord, the Rock of Israel.

And the Lord will send out the sound of his great voice, and they will see his arm stretched out, with the heat of his wrath, and the flame of a burning fire; with a cloud-burst, and storm, and a rain of ice.

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

And for the land of my people, where thorns will come up; even for all the houses of joy in the glad town.

Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.


And no inhabitant [of Zion] will say, “I am sick”;
The people who dwell there will be forgiven their wickedness [their sin, their injustice, their wrongdoing].

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

This is why their townsmen had no power, they were broken and put to shame; they were like the grass of the field, or a green plant; like the grass on the house-tops, which a cold wind makes waste.

And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!