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and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour.

And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

As they were going away, a man who could not talk and was demon-possessed was brought to him.

And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.

But what went ye out to see? a man clad in fine attire? they that wear rich clothes are in the palaces of kings.

And have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath without incurring guilt?

And if you knew what this means, 'It is mercy I desire, not sacrifice', you would not have condemned those who are without guilt.

And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him.

besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house.

For I tell you, many prophets and upright men have longed to see what you see, and could not see it, and to hear what you hear, and could not hear it.

"The kingdom of heaven is similar to a person finding a treasure hidden in a field. After finding it, he was so happy he hid it [again], then went out and sold everything he owned so he could buy that field.

Then immediately Jesus ordered the disciples to enter the boat and row on ahead of Him to the other side [i.e., to the west side of Lake Galilee] until He could send the crowds away.

They begged him if they could only touch the edge of his cloak, and all who touched it were healed.

But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;'

And Jesus having called his disciples, said, I feel compassion for the crowd, for already they remain with me three days, and they have nothing they could eat: and I will not leave them fasting, lest they be relaxed in the way.

And the disciples said to him, "Where in [this] desolate place {can we get} so much bread that such a great crowd could be satisfied?"

How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!"

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

"Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?"

But that we should not scandalize them, having gone to the sea, cast a fish hook, and lift up the fish coming up first, and having opened its mouth, thou shalt find a gold coin: having taken that, give to them for me and thee.

But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.

But he wasn’t willing. On the contrary, he went and threw him into prison until he could pay what was owed.

And his master got angry and handed him over to the jailers to be tortured until he could pay everything that was owed.

Then children were brought to him so that he could lay his hands on them and pray, but the disciples rebuked them.

When His disciples saw this, they marvelled, saying, "How could the fig tree wither up so suddenly?"

"So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.

And he said to him, 'Friend, how did you come in here, not having wedding clothes?' But {he could say nothing}.

When the crowds heard this, they were astonished at His teaching.

If David then could call Him [i.e., Jesus] Lord, how could He be his son?"

No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.

Truly I tell you, this generation will bear [the guilt for] all these things.

Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest.

"Then will they also answer, "'Lord, when did we see Thee hungry or thirsty or homeless or ill-clad or sick or in prison, and not come to serve Thee?'

and plotted in order that they could arrest Jesus by stealth and kill [him].

Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.

Then He said to them, "My soul is extremely grieved, even to [the point where I could] die. Stay here and be alert with me [i.e., in prayer]."

And he came again [and] found them sleeping, {for they could not keep their eyes open}.

Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death.

But they could not find any, even though many false witnesses came forward. Finally, two who came forward

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross.

And on the way, Jesus came to them, saying, Be glad. And they came and put their hands on his feet, and gave him worship.

John was clad in clothing of camels' hair, with a belt of leather round his waist, and lived on locusts and wild honey;

But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And immediately many came together, so that the house could contain them no longer, nor could the space about the door. And he preached the word to them.

And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

And they were watching him closely [to see] if he would heal him on the Sabbath, in order that they could accuse him.

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

For he had healed many, so that all those who {were suffering from diseases} pressed about him in order that they could touch him.

but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;