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Exact Match

And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.

And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.

And behold, there came up out of the river seven kine, fine-looking and fat-fleshed, and they fed in the reed-grass.

And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.

And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.

And now, if indeed I have found grace in thine eyes, make me now to know thy way, that I may know thee, that I may find grace in thine eyes; and consider that this nation is thy people!

And how shall it be known then that I have found grace in thine eyes I and thy people? Is it not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth.

And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name.

and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!

and I will give grass in thy field for thy cattle; and thou shalt eat and be full.

that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:

My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.

The men of E'phraim were called to arms, and they crossed to Zaphon and said to Jephthah, "Why did you cross over to fight against the Ammonites, and did not call us to go with you? We will burn your house over you with fire."

And she said, Let thy bondwoman find grace in thy sight. And the woman went her way, and did eat, and her countenance was no more as before.

Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.

And David took the spear and the cruse of water from Saul's head; and they went away, and no man saw it, and none knew it, and none awaked, for they were all asleep; for a deep sleep from Jehovah had fallen upon them.

This thing is not good which thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not guarded your master, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head.

And he shall be as the light or the morning, like the rising of the sun, A morning without clouds; When from the sunshine, after rain, The green grass springeth from the earth.

And there were cross-beams in three rows, and window was against window in three ranks.

And take with thee ten loaves, and cakes, and a cruse of honey, and go to him: he will tell thee what shall become of the lad.

And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse; and behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

For thus saith Jehovah the God of Israel: The meal in the barrel shall not waste, neither shall the oil in the cruse fail, until the day that Jehovah sendeth rain upon the face of the earth!

The meal in the barrel did not waste, neither did the oil in the cruse fail, according to the word of Jehovah which he had spoken through Elijah.

and Ahab said to Obadiah, Go through the land, to all the fountains of water and to all the torrents, perhaps we may find grass to save the horses and the mules alive, so that we may not have to destroy some of our beasts.

And he looked, and behold, at his head was a cake, baked on hot stones, and a cruse of water. And he ate and drank, and lay down again.

And he said, Bring me a new cruse, and put salt in it. And they brought it to him.

And their inhabitants were powerless, They were dismayed and put to shame; They were as the growing grass, and as the green herb, As the grass on the housetops, and grain blighted before it be grown up.

And when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's chamberlain, keeper of the women, appointed. And Esther obtained grace in the sight of all them that saw her.

And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins, and he set the royal crown upon her head, and made her queen instead of Vashti.

And it was so, when the king saw the queen Esther standing in the court, that she obtained grace in his sight; and the king held out to Esther the golden sceptre that was in his hand; and Esther drew near, and touched the top of the sceptre.

If I have found grace in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow according to the king's word.

And Esther the queen answered and said, If I have found grace in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request;

and said, If it please the king and if I have found grace before him, and the thing seem right to the king, and I be pleasing in his sight, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces.

Doth the wild ass bray by the grass? loweth an ox over his fodder?

Doth the papyrus shoot up without mire? doth the reed-grass grow without water?

Whilst it is yet in its greenness and not cut down, it withereth before any other grass.

To satisfy the desolate and waste ground, and to cause the sprout of the grass to spring forth?

See now the behemoth, which I made with thee: he eateth grass as an ox.

Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass that groweth up:

And they changed their glory into the similitude of an ox that eateth grass.

Let them be as the grass upon the house-tops, which withereth before it is plucked up,

for they shall be a garland of grace unto thy head, and chains about thy neck.

She shall give to thy head a garland of grace; a crown of glory will she bestow upon thee.

On the top of high places by the way, at the cross-paths she taketh her stand.

The king's displeasure is as the roaring of a lion; but his favour is as dew upon the grass.

The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.

Therefore as a tongue of fire devoureth the stubble, and dry grass sinketh down in the flame, their root shall be as rottenness, and their blossom shall go up as dust; for they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.

For the waters of Nimrim shall be desolate; for the herbage is withered away, the grass hath failed, there is no green thing.

Ye shall conceive dry grass, ye shall bring forth stubble: your breath shall devour you as fire.

And the mirage shall become a pool, and the thirsty land springs of water: in the habitation of wild dogs, where they lay down, shall be grass with reeds and rushes.

And their inhabitants were powerless, they were dismayed and put to shame; they were as the grass of the field and the green herb, as the grass on the housetops, and grain blighted before it be grown up.

A voice saith, Cry. And he saith, What shall I cry? All flesh is grass, and all the comeliness thereof as the flower of the field.

The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass.

And they shall spring up among the grass, as willows by the water-courses.

I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass;

For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee.

And ye shall see this, and your heart shall rejoice, and your bones shall flourish like the grass; and the hand of Jehovah shall be known toward his servants, and he will have indignation toward his enemies.

Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make it gross darkness.

For the hind also calveth in the field, and forsaketh its young, because there is no grass.

Thus saith Jehovah: The people that were left of the sword have found grace in the wilderness, even Israel, when I go to give him rest.

For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds.

Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts in the grass of the earth.

And whereas the king saw a watcher and a holy one coming down from the heavens, and saying, Hew the tree down, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him:

They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

The same hour was the word fulfilled upon Nebuchadnezzar; and he was driven from men, and ate grass as oxen; and his body was bathed with the dew of heaven, till his hair grew like eagles' feathers, and his nails like birds' claws.

and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.

a day of darkness and gloom, a day of clouds and gross darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, to the years of generations and generations.

And it came to pass, when they had wholly eaten the grass of the land, that I said, O Lord Jehovah, forgive, I beseech thee! How shall Jacob arise? for he is small.

and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.

And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarrieth not for man, neither waiteth for the sons of men.

That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness,

Who art thou, O great mountain? before Zerubbabel thou dost become a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it!

Ask of Jehovah rain in the time of the latter rain; Jehovah will make lightnings, and he will give them showers of rain, to every one grass in the field.

And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds.

And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.

He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.

And he ordered them to make them all sit down by companies on the green grass.

And they departed, and found a colt bound to the door without at the crossway, and they loose him.

And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.