Now if God so clothe the grass of the field, which is growing to-day, and to-morrow is cast into the fire, will He not much more clothe you, O ye of little faith?

and he that taketh not his cross, and followeth after me, is not worthy of me.

And having ordered the multitudes to sit down upon the grass, and taken the five loaves and the two fishes, He looked up to heaven and blessed them; and He brake the loaves and gave them to the disciples, and the disciples to the people: and they did all eat, and were satisfied;

Then said Jesus to his disciples, If any one is willing to come after me, let him deny himself, and take up his cross, and follow me:

And as they were going along they met with a man of Cyrene, whose name was Simon; and forced him to carry the cross.

And after they had fixed Him to the cross, they parted his garments, casting lots: that it might be fulfilled, which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

and saying, Thou that destroyest the temple, and buildest it again in three days, save thyself: if thou art the Son of God, come down from the cross.

said, He saved others, himself He cannot save: if He be the king of Israel, let Him come down now from the cross, and we will believe Him:

And He ordered them to cause all the people to sit down by companies upon the grass:

And calling the people and his disciples to Him, He said unto them, Whosoever is willing to come after me, let him deny himself, and take up his cross, and follow me:

Then Jesus looked upon him with affection, and said to him, One thing thou wantest; go, sell all that thou hast, and give it to the poor; and thou shalt have treasure in heaven; and come, take up the cross and follow me.

And they compel one Simon a Cyrenian, the father of Alexander and Rufus, as he was passing by, coming out of the country, to carry his cross:

And when they had fastened Him to the cross, they parted his garments, casting lots upon them, what each of them should take.

And it was the third hour, when they fixed Him on the cross:

and buildest it in three days, save thyself and come down from the cross.

the king of Israel, come down now from the cross, that we may see and believe in Him. And even they that were crucified with Him, reviled Him.

And the child grew, and became strong in spirit, being filled with wisdom; and the grace of God was upon Him.

And He said unto them all, if any one is willing to come after me, let him deny himself, and take up his cross daily, and follow me:

Now if God so clothe the grass which is to day in the field, and to-morrow is cast into the furnace, how much more will He clothe you, O ye of little faith?

And whosoever doth not bear his cross, and follow me, cannot be my disciple.

And when they led Him away, they laid hold on one Simon a Cyrenean coming out of the country, and put the cross on him to bear it behind Jesus.

And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father.

And of his fulness have we all received, even grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ:

And Jesus said, Make the men sit down: (now there was much grass in the place:) so the men sat down in number about five thousand.

And they took Jesus, and led Him away. And He went out, bearing his cross, into a place called the place of a scull, in Hebrew Golgotha:

And Pilate wrote a title, and put it on the cross: and there was written, JESUS OF NAZARETH THE KING OF THE JEWS.

Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.

The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away.

And with great power did the apostles give their testimony of the resurrection of the Lord Jesus: and great grace was upon them all.

Now Stephen being full of grace and power, wrought miracles and great signs among the people.

Who, when he was come, and saw the grace of God, rejoiced, and exhorted them all with steadiness of heart to adhere to the Lord.

And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb.

And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God.

They therefore stayed a considerable time speaking freely of the Lord, who bare witness to the word of his grace, and gave signs and wonders to be done by their hands.

And from thence they sailed to Antioch, from whence they had been recommended to the grace of God, for the work which they had now fulfilled.

But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they.

being recommended to the grace of God.

And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace.

But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified.

by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations;

to all that are in Rome beloved of God, called and holy: grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

being justified freely by his grace, because of the redemption that is in Christ Jesus:

And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.

For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ.

Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,

so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

For sin shall have no power over you, inasmuch as ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace?

The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.

And so in the present time also there is a remnant according to the election of grace.

And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

But having different gifts, according to the grace conferred upon us, whether prophecy, let us prophesy according to the proportion of our faith:

And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

The grace of our Lord Jesus Christ be with you all. Amen.

grace and peace be to you from God our Father, and from our Lord Jesus Christ.

I always give thanks unto my God, on your account, for the grace of God bestowed on you in Christ Jesus; that ye are enriched by Him with every gift,

For Christ sent me not to baptize, but to preach the gospel: not in fine speech, least the cross of Christ should be made of no effect.

For the doctrine of the cross is to them, that perish, foolishness: but to us, who are saved, it is the power of God.

According to the grace of God given to me, as a wise architect I have laid the foundation, and another buildeth thereon: but let every one see to it how he buildeth thereon.

But by the grace of God I am what I am: and his favor to me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God that was with me.

Maran-atha. The grace of our Lord Jesus Christ be with you.

grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

For this is our rejoicing, the testimony of our conscience, that in simplicity and pious sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and especially towards you.

For all these things are for your sakes, that the abundant grace might through the gratitude of many redound to the glory of God.

And we co-operating with Him do also exhort you that ye receive not the grace of God in vain:

Now we make known to you, brethren, the grace of God conferred on the churches of Macedonia:

Insomuch that we desired Titus, that as he had already begun, so he would also complete this grace among you.

And as ye abound in every other grace, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, that ye may abound in this grace also.

For ye know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that ye by his poverty might be rich.

(and not only so, but he was also chosen by the churches to accompany us with this grace, which is administered by us for the glory of the same Lord, and to shew your readiness of mind:)

And God is able to make all grace abound towards you; that having always all sufficiency in every thing, ye may abound in every good work:

And in their prayer for you, who long after you because of the transcendent grace of God towards you.

And He said unto me, "My grace is sufficient for thee: for my power is manifested in thy weakness." With the greatest pleasure therefore will I glory in my infirmities, that the power of Christ may rest upon me.

grace be to you and peace from God the Father, and from our Lord Jesus Christ,

I wonder that ye are so soon removed from him who called you by the grace of Christ to another gospel: which is not another;

But when it pleased God, (who separated me from my mother's womb, and called me by his grace,)

and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.

I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel.

And I, brethren, if I still preach circumcision, why am I still persecuted by the Jews? for then the offence of the cross is ceased.

They, who want to make a fair appearance in the flesh, would constrain you to be circumcised; only that they may not be persecuted for the cross of Christ.

But God forbid that I should glory, unless in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

The grace of our Lord Jesus Christ be with your spirit, my brethren. Amen.

grace be to you and peace from God our Father, and from the Lord Jesus Christ.

to the praise of his glorious grace, whereby He hath made us acceptable in the Beloved:

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace;

hath made us alive in Christ, even when we were dead in trespasses, (for by grace ye are saved) and hath raised us up together,

That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus.

For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast:

and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:

as ye have heard the dispensation of the grace of God, which was given me to preach unto you:

of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power.

On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ,

But grace is given to each of us, according to the measure of the gift of Christ.