and whoever does not take his cross and fol low after me, is not worthy of me.

And he commanded the multitudes to recline upon the grass: and he took the five loaves and the two fishes, and looked up to heaven, and blessed, and broke, and gave the bread to the disciples, and the disciples gave it to the multitudes.

Then Jesus said to his disciples: If any one determines to come after me, let him deny himself, and take up his cross, and follow me.

Go, therefore, to the cross-ways, and invite to the marriage feast as many as you find.

And as they were going out, they found a man of Gyrene, named Simon: this man they compelled to carry his cross.

and saying: You that destroy the temple, and build it in three days, save yourself; if you are the Son of God, come down from the cross.

He saved others; himself he can not save. If he is the King of Israel, let him now come down from the cross, and we will believe on him.

And he commanded them to make all recline in table parties upon the green grass.

And he called to him the multitude with his disciples, and said to them: Whoever determines to follow after me, let him deny himself, and take up his cross, and follow me.

And Jesus, looking on him, loved him, and said to him: One thing you lack; go, sell whatever you have, and give to the poor, and you shall have treasure in heaven: and come, take up the cross, and fol low me.

And they compelled one Simon, a Cyrenian, (the father of Alexander and Eufus,) who was passing by, coming in from the country, to bear his cross.

save yourself, and come down from the cross.

Let the Christ, the King of Israel, come down now from the cross, that we may see and believe. Those also who were crucified with him, reproached him.

And the child grew, and became strong in spirit, being filled with wisdom; and the grace of God was upon him.

And all extolled him; and they wondered at the words of grace which proceeded out of his mouth, and said: Is not this the son of Joseph?

And he said to them all: If any one determines to come after me, let him deny himself, and take up his cross, and fol low me.

And whoever does not bear his cross, and come after me, can not be my disciple.

And as they led him away, they laid hold of Simon, a certain Cyrenian, who was coming from the country, and on him they laid the cross, that he might carry it after Jesus.

And the "WORD became flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and of truth.

And from his fullness have we all received, even grace for grace;

for the law was given through Moses, but the grace and the truth came through Jesus Christ.

But Jesus said: Make die men recline. Now, there was much grass in the place. So the men reclined, in number about five thousand.

And, bearing his cross, he went forth into a place called the Place of a Skull, which is called, in Hebrew, Golgotha,

And Pilate wrote a superscription, and put it on the cross; and the writing was, JESUS THE NAZABENE, THE KING OF THE JEWS.

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.

Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.

And with great power did the apostles bear testimony to the resurrection of the Lord Jesus, and great grace was on them all.

When he had come, and had seen the grace of God, he rejoiced; and he exhorted them all to remain, with purpose of heart, faithful to the Lord.

Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.

Therefore, they continued a long time, and spoke boldly in the Lord, who gave testimony to the word of his grace, by granting signs and wonders to be done by their hands.

thence they sailed to Antioch, from which place they had been commended to the grace of God, for the work which they had accomplished.

But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ.

But Paul chose Silas, and departed, having been commended to the grace of God by the brethren.

And when he wished to pass into Achaia, the brethren, exhorting him, wrote to the disciples to receive him. And when he had come, he gave much help to the believers, through the grace conferred on him.

But I esteem this a matter of no importance, nor do I hold my life dear to myself, so that I may finish my course with joy, and the ministry that I have received from the Lord Jesus, to bear full testimony to the gospel of the grace of God.

And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.

through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name,

to all that are in Rome, be loved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.

yet may be justified freely by his grace, through the redemption that is in Christ Jesus;

Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,

through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.

But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.

For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.

But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:

that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.

What, then, shall we say? Shall we continue in sin that grace may abound?

For sin shall not have dominion over you; for you are not under law, but under grace.

What then? Shall we sin, because we are not under law, but under grace? It can not be.

Thus, then, at the present time also, there is a remnant according to the election of grace.

And if the election is by grace, it is no longer by works; otherwise grace is no longer grace.

For I say, through the grace given to me, to every one that is among you, that he must not think of himself more highly than he ought to think; but that he be disposed to think modestly, as God has distributed to each a measure of faith.

Since, then, we have gifts which differ according to the grace that is given to us, whether we have the gift of prophecy, let us prophesy according to the proportion of our faith;

Yet I have written to you more boldly in part, my brethren, as if I would put you in remembrance, on account of the grace which is given to me by God,

The God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you

The grace of our Lord Jesus Christ be with you all. Amen.

grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

I thank my God always on your account, for the grace of God which is given to you in Christ Jesus;

For Christ sent me not to immerse, but to preach the gospel: not with wisdom of speech, lest the cross of the Christ should be deprived of its power.

For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God.

According to the grace of God that is given to me, as a wise master-builder, I have laid the foundation, and another builds on this. But let every one take heed how he builds on this.

But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.

The grace of our Lord Jesus Christ be with you.

grace be to you and peace from God our Father, and from the Lord Jesus Christ.

For the ground of our rejoicing is this: the testimony of our conscience that we have lived in the world more abundantly, indeed, for you in sincerity and godly purity, not in carnal wisdom, but in the grace of God.

As co-workers with him, we beseech you, that you receive not the grace of God in vain:

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet, for your sakes, he became poor, that you, through his poverty, might become rich.

and in their prayer for you, since they have strong affection for you on account of the eminent grace of God that is in you.

and he said to me: My grace is sufficient for you; for my power is made perfect in weakness. Most gladly, therefore, will I boast in my infirmities, that the power of the Christ may abide upon me.

{ (13:13) The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.} { :}

grace be to you, and peace from God the Father, and from our Lord Jesus Christ,

I am astonished that you are so soon turning away from him that called you into the grace of Christ, to another gospel:

But when God, who chose me from my mother's womb, and called me by his grace, was pleased

and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,

I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.

You that are justified by law, have withdrawn from Christ: you have fallen from grace.

But, brethren, if I yet preach circumcision, why am I yet persecuted? Then, the offense of the cross has ceased.

As many as wish to make a fair show in the flesh, these compel you to be circumcised, only that they may not suffer persecution for the cross of the Christ.

But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

for the praise of the glory of his grace, by which he has shown us favor in the Beloved,

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace,

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus.

For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God:

and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;

if, indeed, you have heard of the stewardship of the grace of God, which was given to me for your benefit,

of which I was made a minister according to the gift of the grace of God which was given to me, in proportion to the energy of his power:

to me, who am by far the least of all the saints, has this grace been given, that I might preach among the Gentiles the unsearchable riches of the Christ,

But grace has been given to each one of us, according to the measure of the gift of the Christ.

Let no impure speech come out of your mouth, but whatever is good for needful edification, that it may give grace to the hearers:

Grace be with all those who love our Lord Jesus Christ in sincerity.

grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

as it is right for me to think this of you all, because I have you in my heart; both in my bonds and in my defense and confirmation of the gospel, I say I have you all in my heart as being joint par takers of my grace.

and being found in appearance as a man, he humbled himself by becoming obedient even to death, the death, indeed, of the cross.

For many walk, of whom I often said to you, and now say even weeping, that they are enemies of the cross of the Christ,

The grace of our Lord Jesus Christ be with you all. Amen.

to the saints and faithful brethren in Christ that are in Colosse: grace be to you, and peace from God our Father, and our Lord Jesus Christ.

which is present among you, as it is also in all the world, and is producing fruit, even as it has been doing also among you, since the day you heard and knew the grace of God in truth,

and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven.