John's Baptism, whence was it? --had it a heavenly or a human origin?" So they debated the matter among themselves. "If we say 'a heavenly origin,'" they argued, "he will say, 'Why then did you not believe him?'

and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business."

But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.

So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

So they debated the matter with one another. "Suppose we say, 'Heavenly,'" they argued, "he will ask, 'Why then did you not believe him?'

Her parents were astounded; but He forbad them to mention the matter to any one.

And when they are bringing you before synagogues and magistrates and governors, do not anxiously ponder the manner or matter of your defence, nor what you are to say;

The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also.

"'Well done, good servant,' he replied; 'because you have been faithful in a very small matter, be in authority over ten towns.'

So they debated the matter with one another. "If we say 'Heavenly,'" they argued, "he will say, 'Why did you not believe him?'

"But when the vine-dressers saw him, they discussed the matter with one another, and said, "'This is the heir: let us kill him, that the inheritance may be ours.'

"Leave the matter in my hands," He replied; "the time for me to act has not yet come."

"If you were blind," answered Jesus, "you would have no sin; but as a matter of fact you boast that you see. So your sin remains!"

"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."

Peter however, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say.

But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever."

No part or lot have you in this matter, for your heart is not right in God's sight.

Peter, however, explained the whole matter to them from the beginning.

Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

Then the Apostles and Elders met to consider the matter;

On hearing this question, the Captain went to report the matter to the Tribune. "What are you intending to do?" he said. "This man is a Roman citizen."

At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, "When the Tribune Lysias comes down, I will enter carefully into the matter."

How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.

Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.

If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer)

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit.

But, as a matter of fact, there are many parts and but one body.

How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.

Not that we want to lord it over you in respect of your faith--we do, however, desire to help your joy--for in the matter of your faith you are standing firm.

For mark the effects of this very thing--your having sorrowed with a godly sorrow--what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.

Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.

For my part I have strong confidence in you in the Lord that you will adopt my view of the matter. But the man--be he who he may--who is troubling you, will have to bear the full weight of the judgement to be pronounced on him.

What does it matter, however? In any case Christ is preached--either perversely or in honest truth; and in that I rejoice, yes, and will rejoice.

and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.

In the matter of the truth they have gone astray, saying that the Resurrection is already past, and so they are overthrowing the faith of some.

But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.

I desire to remind you--although the whole matter is already familiar to you--that the Lord saved a people out of the land of Egypt, but afterwards destroyed those who had no faith.