And the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

And she said to her, Is it a small matter that thou have taken away my husband? And would thou take away my son's mandrakes also? And Rachel said, Therefore he shall lay with thee tonight for thy son's mandrakes.

When they have a matter, they come to me, and I judge between a man and his neighbor. And I make them know the statutes of God, and his laws.

and let them judge the people at all seasons. And it shall be, that every great matter they shall bring to thee, but every small matter they shall judge themselves. So shall it be easier for thyself, and they shall bear [the burden

and they judged the people at all seasons. The hard cases they brought to Moses, but every small matter they judged themselves.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

Keep thee far from a FALSE matter. And do not kill an innocent and righteous man, for I will not justify a wicked man.

And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a miter, and a sash. And they shall make holy garments for Aaron thy brother, and his sons, that he may minister

And thou shall put it on a lace of blue, and it shall be upon the miter. It shall be upon the forefront of the miter.

And thou shall weave the coat in checker work of fine linen. And thou shall make a miter of fine linen. And thou shall make a sash, the work of the embroiderer.

And thou shall set the miter upon his head, and put the holy crown upon the miter.

and the miter of fine linen, and the goodly head-coverings of fine linen, and the linen breeches of fine twined linen,

And they tied to it a lace of blue, to fasten it upon the miter above, as LORD commanded Moses.

If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

And he set the miter upon his head. And upon the miter, in front, he set the golden plate, the holy crown, as LORD commanded Moses.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle

Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.

for they vex you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the ruler of Midian, their sister, who was slain on the day of the plague in the matter of Peor

Behold, these caused the sons of Israel, through the counsel of Balaam, to commit trespass against LORD in the matter of Peor, and so the plague was among the congregation of LORD.

But LORD was angry with me because of you, and did not hearken to me. And LORD said to me, It shall be enough for thee. Speak no more to me of this matter.

If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shall arise, and get thee up to the plac

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

but to the damsel thou shall do nothing. There is in the damsel no sin worthy of death. For as when a man rises against his neighbor, and kills him, even so is this matter,

Then she said, Sit still, my daughter, until thou know how the matter will fall, for the man will not rest until he has finished the thing this day.

And the man said to Eli, I am he who came out of the army, and I fled today out of the army. And he said, How did the matter go, my son?

And Saul said to his uncle, He told us plainly that the donkeys were found. But concerning the matter of the kingdom, of which Samuel spoke, he did not tell him.

And concerning the matter which thou and I have spoken of, behold, LORD is between thee and me forever.

But the lad knew nothing. Only Jonathan and David knew the matter.

And who will hearken to you in this matter? For as his share is who goes down to the battle so shall his share be who remains by the baggage; they shall share alike.

And David said to him, How did the matter go? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead, and Saul and Jonathan his son are also dead.

Thy servant Joab has done this thing to change the face of the matter. And my lord is wise, according to the wisdom of an agent of God, to know all things that are on the earth.

Otherwise if I had dealt falsely against his life (and there is no matter hid from the king), then thou thyself would have set thyself against [me].

And all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then are ye angry for this matter? Have we eaten at all at the king's cost, or has he given us any gift?

Then she spoke, saying, They were accustomed to speak in old time, saying, They shall surely ask [counsel] at Abel, and so they ended [the matter].

The matter is not so, but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Deliver him only, and I will depart from the city. And the woman said to

And the Gibeonites said to him, It is no matter of silver or gold between us and Saul or his house, neither is it for us to put any man to death in Israel. And he said, What ye shall say, that I will do for you.

because David did that which was right in the eyes of LORD, and did not turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

And his brothers, men of valor, were two thousand and seven hundred, heads of fathers, whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, a

Now the sons of Israel after their number, [namely], the heads of fathers and the captains of thousands and of hundreds, and their officers who served the king, in any matter of the divisions which came in and went out month by mon

And they did not departed from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.

And he gathered together the priests and the Levites, and said to them, Go out to the cities of Judah, and gather money from all Israel to repair the house of your God from year to year. And see that ye hasten the matter. However t

And take heed that ye be not slack in this matter. Why should damage grow to the hurt of the kings?

But the eye of their God was upon the elders of the Jews, and they did not make them cease till the matter should come to Darius, and then answer should be returned by letter concerning it.

Arise, for the matter belongs to thee, and we are with thee. Be of good courage, and do it.

But the people are many, and it is a time of much rain, and we are not able to stand outside. Neither is this a work of one day or two, for we have greatly transgressed in this matter.

For this cause he was hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

And when inquiry was made of the matter, and it was found to be so, they were both hanged on a tree. And it was written in the book of the chronicles before the king.

But when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed in the matter of the fastings and their cry.

If ye say, How we will persecute him! And that the root of the matter is found in me,

My heart overflows with a good matter. I speak the things which I have made concerning the king. My tongue is the pen of a ready writer.

He who goes around as a tale-bearer reveals secrets, but he who is of a faithful spirit conceals a matter.

He who covers a transgression seeks love, but he who repeats a matter separates chief friends.

It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.

If thou see the oppression of a poor man, and the violent wresting of justice and righteousness in a province, marvel not at the matter. For [a man] higher than the high is observing, and there are higher [men] than they.

Be not hasty to go out of his presence. Persist not in an evil matter, for he does whatever pleases him.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

[This is] the end of the matter, all has been heard: Fear God, and keep his commandments, for this is the whole of man.

And when they shall say to you, Seek for those who have familiar spirits and for the wizards, who chirp and who mutter, should not a people seek for their God? On behalf of the living [seek] to the dead?

Then all the rulers came to Jeremiah, and asked him. And he told them according to all these words that the king had commanded. So they left off speaking with him, for the matter was not perceived.

And, behold, the man clothed in linen, who had the writing case by his side, reported the matter, saying, I have done as thou have commanded me.

Moreover thou have taken thy sons and thy daughters, whom thou have borne to me, and thou have sacrificed these to them to be devoured. Were thy whoredoms a small matter,

thus says lord LORD: Remove the miter, and take off the crown. This [shall be] no more the same. Exalt that which is low, and abase that which is high.

So he hearkened to them in this matter, and tested them ten days.

And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

The Chaldeans answered before the king, and said, There is not a man upon the earth who can show the king's matter. Inasmuch as no king, lord, or ruler, has asked such a thing of any magician or enchanter or Chaldean.

I thank thee, and praise thee, O thou God of my fathers, who has given me wisdom and might, and has now made known to me what we desired of thee, for thou have made known to us the king's matter.

Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.

Here is the end of the matter. As for me, Daniel, my thoughts troubled me much, and my countenance was changed in me, but I kept the matter in my heart.

At the beginning of thy supplications the commandment went forth, and I have come to tell thee, for thou are greatly beloved. Therefore consider the matter, and understand the vision.

And I said, Let them set a clean miter upon his head. So they set a clean miter upon his head, and clothed him with garments. And the agent of LORD was standing by.

But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

And he spoke the matter openly. And having taken him aside, Peter began to rebuke him.

While it remained, did it not remain to thee? And after it was sold, it was in thine authority. Why is it that thou have placed this matter in thy heart? Thou have not lied to men, but to God.

There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God.

And so I came without objection when summoned. I ask therefore for what matter ye summoned me.

And the apostles and the elders were assembled together to see about this matter.

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other.

But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God.

Since he is completing and finishing quickly a matter in righteousness, because a matter that has been cut short upon the earth, Lord will perform.

so that ye may welcome her in Lord worthily of the sanctified, and that ye provide for her in whatever matter she may have need of you, for she also became a helper of many, and of me myself.

Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified?

And ye Philippians also have seen that, in the beginning of the good-news when I departed from Macedonia, not one congregation shared with me in the matter of giving and receiving except ye only,

Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths,

Which having, are indeed a matter of wisdom in will-worship, and self-mortification, and austerity of the body--not in any value against indulgence of the flesh.

About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.