but He answered and said, It is written, "Man shall not live upon bread only, but on whatever proceedeth from the mouth of God."

Nor do men light a candle, to put it under a bushel, but on a candlestick: and then it giveth light to all in the house.

therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not life more than food, and the body than raiment?

But He said unto them, What man of you shall have one of his sheep fall into a pit on the sabbath-day, and will not lay hold of it and lift it out?

Then they understood, that He did not bid them beware of the leaven of bread, but of the doctrine of the pharisees and of the sadducees.

and deliver Him up to the gentiles, to insult, and to scourge, and to crucify Him. But on the third day He shall rise again.

And he that stumbleth at this stone shall be bruised, but on whomsoever it falls, it will crush him to pieces.

But when the king came in to look at the guests, he saw there a man that had not put on a wedding-garment, and saith to him,

saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But of THAT day and hour knoweth no one, not even the angels of heaven, but my Father only:

And after they had thus abused Him, they took off the scarlet robe from Him, and put on Him his own clothes, and led Him away to be crucified.

but to tie on their sandals, and not to put on two coats.

And the king was exceedingly grieved, but on account of his oath, and those who were at table with him, he would not refuse her: but immediately sent one of his guard,

and they will insult Him, and scourge Him, and spit upon Him, and put Him to death: but on the third day He shall rise again.

He is not the God of the dead, but of the living: therefore ye do greatly mistake.

But of THAT day and hour knoweth no one, not even the angels in heaven, nor the Son, but the Father only.

And Jesus answered him, saying, It is written, that man shall not live by bread only, but on every word of God.

And immediately he rose up before them, took up the bed on which he lay, and went away to his house, glorifying God.

But yet no one having lighted a candle putteth it into a secret place, nor under a bushel, but on a candlestick, that they who come in may see the light.

And He said to his disciples, Therefore I say unto you, be not anxious for your life, what ye shall eat; nor for the body, what ye shall put on:

Whosoever falleth on that stone shall be bruised; but on whomsoever it falleth, it will crush him to pieces.

And He is not the God of the dead, but of the living; for to Him they are all living.

But Herod with his soldiers set Him at nought and insulted Him, and put on Him a gaudy robe, and sent Him back to Pilate.

who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And Jesus raised his voice, and said, He that believeth on me, believeth not on me only, but on Him that sent me:

Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father.

(when the children were not yet born, nor had done either good or evil, that the purpose of God according to his choice might abide, not on account of works, but of Him that calleth,) it was said to her, the elder shall serve the younger:

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

But put on the Lord Jesus, and make not provision for the flesh to gratify its irregular desires.

for God is not the author of confusion, but of peace, as we see in all the assemblies of the saints.

for this corruptible body must put on incorruption, and this mortal body must be clothed with immortality.

And when this corruptible shall be clothed with incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, "Death is swallowed up in victory."

being manifest that ye are the epistle of Christ, through our ministration, written not with ink, but by the Spirit of the living God; not on tables of stone, but on tables of the heart of flesh.

Who hath also fitted us to be ministers of the new covenant, not of the letter, but of the Spirit: for the letter killeth, but the Spirit giveth life.

For we who are in this tabernacle do groan, being burthened; wherefore we desire, not to be wholly unclothed, but to put on immortality, that the mortal part may be swallowed up in life.

Of such a one I will boast; but of myself I will not boast, unless in my infirmities.

But on the contrary, seeing that I was intrusted with the gospel of uncircumcision, as Peter was with that of the circumcision;

For as many of you as have been baptized into Christ, have put on Christ:

Now we, my brethren, are not children of the servant, but of the free-woman.

and to put on the new man, which according to the image of God is created in righteousness, and true holiness.

Put on the whole armour of God, that ye may be able to stand against the wiles of the Devil.

For indeed he was sick and nigh unto death: but God had mercy on him, and not on him only, but on me also, that I might not have sorrow upon sorrow.

and have put on the new man, which is renewed in knowledge, after the image of Him that created him.

Put on therefore, as the elect of God holy and beloved, bowels of mercy, benignity, humbleness of mind, meekness, long-suffering;

And above all these put on love, which is the band of perfection.

But of the times and seasons, brethren, ye have no need of my writing to you:

For God hath not given us a spirit of fearfulness, but of vigor, and of love, and of prudence.

For indeed He taketh not hold of angels to save them, but of the seed of Abraham.

But we are not of those who withdraw to perdition; but of them that believe to the saving of the soul.

Now no chastening seems for the present to be matter of joy but of grief: and yet afterwards it yieldeth the peaceable fruit of righteousness to those that are exercised thereby.

being regenerated not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever.

not returning evil for evil, or reproach for reproach: but on the contrary blessing even those that curse you: knowing ye are called unto this, that ye may obtain a blessing.

For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but of the world.