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Exact Match

I will bring a bit of bread so that you may strengthen yourselves. This is why you have passed your servant’s way. Later, you can continue on.”

“Yes,” they replied, “do as you have said.”

But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, Yahweh, am in the land.

For six days you may gather it, but on the seventh day, the Sabbath, there will be none.”

“When a man uncovers a pit or digs a pit, and does not cover it, and an ox or a donkey falls into it,

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.

It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”

Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin.”

When the people heard this bad news, they mourned and didn’t put on their jewelry.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.

The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.

The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

“You are to keep My statutes. You must not crossbreed two different kinds of your livestock, sow your fields with two kinds of seed, or put on a garment made of two kinds of material.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say whatever the Lord says.

“You answered me, ‘We have sinned against the Lord. We will go up and fight just as the Lord our God commanded us.’ Then each of you put on his weapons of war and thought it would be easy to go up into the hill country.

The Lord will remove all sickness from you; He will not put on you all the terrible diseases of Egypt that you know about, but He will inflict them on all who hate you.

He humbled you by letting you go hungry; then He gave you manna to eat, which you and your fathers had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord.

“A woman is not to wear male clothing, and a man is not to put on a woman’s garment, for everyone who does these things is detestable to the Lord your God.

Have seven priests carry seven ram’s-horn trumpets in front of the ark. But on the seventh day, march around the city seven times, while the priests blow the trumpets.

While they were enjoying themselves, all of a sudden, perverted men of the city surrounded the house and beat on the door. They said to the old man who was the owner of the house, “Bring out the man who came to your house so we can have sex with him!”

Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking.

Then Saul had his own military clothes put on David. He put a bronze helmet on David’s head and had him put on armor.

He said to his men, “All of you, put on your swords!” So David and all his men put on their swords. About 400 men followed David while 200 stayed with the supplies.

David then ordered Joab and all the people who were with him, “Tear your clothes, put on sackcloth, and mourn over Abner.” And King David walked behind the funeral procession.

So Joab sent someone to Tekoa to bring a clever woman from there. He told her, “Pretend to be in mourning: dress in mourning clothes and don’t put on any oil. Act like a woman who has been mourning for the dead for a long time.

Benaiah son of Jehoiada was the son of a brave man from Kabzeel, a man of many exploits. Benaiah killed two sons of Ariel of Moab, and he went down into a pit on a snowy day and killed a lion.

“Your father made our yoke difficult. You, therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”

He asked them, “What message do you advise that we send back to these people who said to me, ‘Lighten the yoke your father put on us’?”

But she said, “As the Lord your God lives, I don’t have anything baked—only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”

Then she went up and laid him on the bed of the man of God, shut him in, and left.

When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, “Put on the large pot and make stew for the sons of the prophets.”

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

Then Jehu ordered, “Take them alive.” So they took them alive and then slaughtered them at the pit of Beth-eked—42 men. He didn’t spare any of them.

Benaiah son of Jehoiada was the son of a brave man from Kabzeel, a man of many exploits. Benaiah killed two sons of Ariel of Moab, and he went down into a pit on a snowy day and killed a lion.

“Your father made our yoke difficult. Therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”

He asked them, “What message do you advise we send back to these people who said to me, ‘Lighten the yoke your father put on us’?”

I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly.

then You dip me in a pit of mud,
and my own clothes despise me!

He releases the bonds put on by kings
and fastens a belt around their waists.

Smoke billows from his nostrils
as from a boiling pot or burning reeds.

God, You will bring them down
to the Pit of destruction;
men of bloodshed and treachery
will not live out half their days.
But I will trust in You.

For the trampling boot of battle
and the bloodied garments of war
will be burned as fuel for the fire.

When King Hezekiah heard their report, he tore his clothes, put on sackcloth, and went to the Lord’s temple.

Indeed, it was for my own welfare
that I had such great bitterness;
but Your love has delivered me
from the Pit of destruction,
for You have thrown all my sins behind Your back.

Wake up, wake up!
Put on the strength of the Lord’s power.
Wake up as in days past,
as in generations of long ago.
Wasn’t it You who hacked Rahab to pieces,
who pierced the sea monster?

“Wake up, wake up;
put on your strength, Zion!
Put on your beautiful garments,
Jerusalem, the Holy City!
For the uncircumcised and the unclean
will no longer enter you.

You have placed your bed
on a high and lofty mountain;
you also went up there to offer sacrifice.

He put on righteousness like a breastplate,
and a helmet of salvation on His head;
He put on garments of vengeance for clothing,
and He wrapped Himself in zeal as in a cloak.

Because of this, put on sackcloth;
mourn and wail,
for the Lord’s burning anger
has not turned away from us.

Harness the horses;
mount the steeds;
take your positions with helmets on!
Polish the lances;
put on armor!

Because of the Lord’s wrath,
she will not be inhabited;
she will become a desolation, every bit of her.
Everyone who passes through Babylon
will be horrified
and scoff because of all her wounds.

Don’t let the archer string his bow;
don’t let him put on his armor.
Don’t spare her young men;
completely destroy her entire army!

י YodThe elders of Daughter Zion
sit on the ground in silence.
They have thrown dust on their heads
and put on sackcloth.
The young women of Jerusalem
have bowed their heads to the ground.

When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned you 40 days, a day for each year.

They will put on sackcloth,
and horror will overwhelm them.
Shame will cover all their faces,
and all their heads will be bald.

Now when the wall has fallen, will you not be asked, ‘Where is the coat of whitewash that you put on it?’

Then the Babylonians came to her, to the bed of love, and defiled her with their lust. But after she was defiled by them, she turned away from them in disgust.

Now speak a parable to the rebellious house. Tell them: This is what the Lord God says:

Put the pot on the fire—
put it on,
and then pour water into it!

Set the empty pot on its coals
so that it becomes hot and its copper glows.
Then its impurity will melt inside it;
its rust will be consumed.

Groan quietly; do not observe mourning rites for the dead. Put on your turban and strap your sandals on your feet; do not cover your mustache or eat the bread of mourners.”

“Son of man, I have broken the arm of Pharaoh king of Egypt. Look, it has not been bandaged—no medicine has been applied and no splint put on to bandage it so that it can grow strong enough to handle a sword.

Once the priests have entered, they must not go out from the holy area to the outer court until they have removed the clothes they minister in, for these are holy. They are to put on other clothes before they approach the public area.”

They must wear linen turbans on their heads and linen undergarments around their waists. They are not to put on anything that makes them sweat.

And I will punish her for the days of the Baals
when she burned incense to them,
put on her rings and jewelry,
and went after her lovers,
but forgot Me.
This is the Lord’s declaration.

The Lord says:

As the shepherd snatches two legs
or a piece of an ear
from the lion’s mouth,
so the Israelites who live in Samaria
will be rescued
with only the corner of a bed
or the cushion of a couch.

Hear this! The days are coming—
this is the declaration of the Lord God
when I will send a famine through the land:
not a famine of bread or a thirst for water,
but of hearing the words of the Lord.

When word reached the king of Nineveh, he got up from his throne, took off his royal robe, put on sackcloth, and sat in ashes.

You have planted much
but harvested little.
You eat
but never have enough to be satisfied.
You drink
but never have enough to become drunk.
You put on clothes
but never have enough to get warm.
The wage earner puts his wages
into a bag with a hole in it.”

On that day every prophet will be ashamed of his vision when he prophesies; they will not put on a hairy cloak in order to deceive.

But He said to them, “What man among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?

Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.

[Whoever falls on this stone will be broken to pieces; but on whoever it falls, it will grind him to powder!]”

Again He began to teach by the sea, and a very large crowd gathered around Him. So He got into a boat on the sea and sat down, while the whole crowd was on the shore facing the sea.

He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn’t it to be put on a lampstand?

“No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

But on the day Lot left Sodom, fire and sulfur rained from heaven and destroyed them all.

When Jesus had washed their feet and put on His robe, He reclined again and said to them, “Do you know what I have done for you?

Pilate also had a sign lettered and put on the cross. The inscription was:

JESUS THE NAZARENE

THE KING OF THE JEWS.

“Get dressed,” the angel told him, “and put on your sandals.” And he did so. “Wrap your cloak around you,” he told him, “and follow me.”