Again He began to teach by the sea, and a very large crowd gathered around Him. So He got into a boat on the sea and sat down, while the whole crowd was on the shore facing the sea.

How can it rest
when the Lord has given it a command?
He has assigned it
against Ashkelon and the shore of the sea.

All those who handle an oar
disembark from their ships.
The sailors and all the captains of the sea
stand on the shore.

King Solomon put together a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea in the land of Edom.

When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus.

When a gentle south wind sprang up, they thought they had achieved their purpose. They weighed anchor and sailed along the shore of Crete.

Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore.

The disciples reached the other shore, and they had forgotten to take bread.

Then they were willing to take Him on board, and at once the boat was at the shore where they were heading.

the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (that is, the Dead Sea), eastward through Beth-jeshimoth and southward below the slopes of Pisgah.

He said to me, “This water flows out to the eastern region and goes down to the Arabah. When it enters the sea, the sea of foul water, the water of the sea becomes fresh.

Then Moses stretched out his hand over the sea. The Lord drove the sea back with a powerful east wind all that night and turned the sea into dry land. So the waters were divided,

So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal depth. While the Egyptians were trying to escape from it, the Lord threw them into the sea.

When Pharaoh’s horses with his chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.

Our fathers in Egypt did not grasp
the significance of Your wonderful works
or remember Your many acts of faithful love;
instead, they rebelled by the sea—the Red Sea.

All the streams flow to the sea,
yet the sea is never full.
The streams are flowing to the place,
and they flow there again.

The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.

Be ashamed Sidon, the stronghold of the sea,
for the sea has spoken:
“I have not been in labor or given birth.
I have not raised young men
or brought up young women.”

Wasn’t it You who dried up the sea,
the waters of the great deep,
who made the sea-bed into a road
for the redeemed to pass over?

And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’

The second angel blew his trumpet, and something like a great mountain ablaze with fire was hurled into the sea. So a third of the sea became blood,

I also saw something like a sea of glass mixed with fire, and those who had won the victory over the beast, his image, and the number of his name, were standing on the sea of glass with harps from God.

The second poured out his bowl into the sea. It turned to blood like a dead man’s, and all life in the sea died.

and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah (the Dead Sea) was completely cut off, and the people crossed opposite Jericho.

Now the eastern border was along the Dead Sea to the mouth of the Jordan.

The border on the north side was from the bay of the sea at the mouth of the Jordan.

When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued your fathers with chariots and horsemen as far as the sea.

Am I the sea or a sea monster,
that You keep me under guard?

I will weep for you, vine of Sibmah,
with more than the weeping for Jazer.
Your tendrils have extended to the sea;
they have reached to the sea and to Jazer.
The destroyer has fallen on your summer fruit and grape harvest.

My servants will bring the logs down from Lebanon to the sea, and I will make them into rafts to go by sea to the place you indicate. I will break them apart there, and you can take them away. You then can meet my needs by providing my household with food.”

I will drive the northerner far from you
and banish him to a dry and desolate land,
his front ranks into the Dead Sea,
and his rear guard into the Mediterranean Sea.
His stench will rise;
yes, his rotten smell will rise,
for he has done catastrophic things.

People will stagger from sea to sea
and roam from north to east,
seeking the word of the Lord,
but they will not find it.

If they hide themselves
on the top of Carmel,
from there I will track them down
and seize them;
if they conceal themselves
from My sight on the sea floor,
from there I will command
the sea serpent to bite them.

Then the Lord hurled a violent wind on the sea, and such a violent storm arose on the sea that the ship threatened to break apart.

So they said to him, “What should we do to you to calm this sea that’s against us?” For the sea was getting worse and worse.

Then they picked up Jonah and threw him into the sea, and the sea stopped its raging.

On that day people will come to you
from Assyria and the cities of Egypt,
even from Egypt to the Euphrates River
and from sea to sea
and mountain to mountain.

I will cut off the chariot from Ephraim
and the horse from Jerusalem.
The bow of war will be removed,
and He will proclaim peace to the nations.
His dominion will extend from sea to sea,
from the Euphrates River
to the ends of the earth.

Yahweh will pass through the sea of distress
and strike the waves of the sea;
all the depths of the Nile will dry up.
The pride of Assyria will be brought down,
and the scepter of Egypt will come to an end.

On that day living water will flow out from Jerusalem, half of it toward the eastern sea and the other half toward the western sea, in summer and winter alike.

As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen.

May he rule from sea to sea
and from the Euphrates
to the ends of the earth.

You divided the sea with Your strength;
You smashed the heads of the sea monsters in the waters;

As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon’s brother. They were casting a net into the sea, since they were fishermen.

I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.

“Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.

As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.

He threw Pharaoh’s chariots
and his army into the sea;
the elite of his officers
were drowned in the Red Sea.

Then they will lament for you and say of you:

How you have perished, city of renown,
you who were populated from the seas!
She who was powerful on the sea,
she and all of her inhabitants
inflicted their terror.

Your rowers have brought you
onto the high seas,
but the east wind has shattered you
in the heart of the sea.

the birds of the sky,
and the fish of the sea
that pass through the currents of the seas.

It sent out sprouts toward the Sea
and shoots toward the River.

You rule the raging sea;
when its waves surge, You still them.

I will extend his power to the sea
and his right hand to the rivers.

Greater than the roar of many waters—
the mighty breakers of the sea—
the Lord on high is majestic.

The sea is His; He made it.
His hands formed the dry land.

Let the heavens be glad and the earth rejoice;
let the sea and all that fills it resound.

Let the sea and all that fills it,
the world and those who live in it, resound.

Here is the sea, vast and wide,
teeming with creatures beyond number—
living things both large and small.

Let the sea and everything in it resound;
let the fields and all that is in them exult.

When they heard this, they all raised their voices to God and said, “Master, You are the One who made the heaven, the earth, and the sea, and everything in them.

This man led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and in the wilderness 40 years.

After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias. He revealed Himself in this way:

Therefore the disciple, the one Jesus loved, said to Peter, “It is the Lord!”

When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea.

He rebuked the Red Sea, and it dried up;
He led them through the depths as through a desert.

wonderful works in the land of Ham,
awe-inspiring acts at the Red Sea.

Others went to sea in ships,
conducting trade on the vast waters.

He spoke and raised a tempest
that stirred up the waves of the sea.

He stilled the storm to a murmur,
and the waves of the sea were hushed.

The sea looked and fled;
the Jordan turned back.

Why was it, sea, that you fled?
Jordan, that you turned back?

“Men! Why are you doing these things? We are men also, with the same nature as you, and we are proclaiming good news to you, that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.

Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy stayed on there.

He is lodging with Simon, a tanner, whose house is by the sea.”

Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner’s house by the sea.’

He divided the Red Sea
        His love is eternal.

but hurled Pharaoh and his army into the Red Sea.
        His love is eternal.

the Maker of heaven and earth,
the sea and everything in them.
He remains faithful forever,

Praise the Lord from the earth,
all sea monsters and ocean depths,

We will cut logs from Lebanon, as many as you need, and bring them to you as rafts by sea to Joppa. You can then take them up to Jerusalem.

So when we had boarded a ship of Adramyttium, we put to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian of Thessalonica, was with us.

When we had put out to sea from there, we sailed along the northern coast of Cyprus because the winds were against us.

After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia.

When the fourteenth night came, we were drifting in the Adriatic Sea, and in the middle of the night the sailors thought they were approaching land.

Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.

When they had eaten enough, they began to lighten the ship by throwing the grain overboard into the sea.

After casting off the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they hoisted the foresail to the wind and headed for the beach.

When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”

when He set a limit for the sea
so that the waters would not violate His command,
when He laid out the foundations of the earth.

People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).