"Zebulun will settle down near the sea shore and become a safe haven for shipping, bordering Sidon."

Then Jesus began to teach again beside the sea. Such a large crowd gathered around him that he got into a boat and sat in it, while the entire crowd remained beside the sea on the shore.

King Solomon also built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Reed Sea in the land of Edom.

When Jesus stepped out on the shore, a man from the city met him. This man was controlled by demons and had not worn clothes for a long time. He did not live in a house but in the tombs.

"I used to say: "I will die in my home. I'm going to live as many days as there are grains of sand on the shore.

Just as dawn was breaking, Jesus stood on the shore. The disciples didn't realize it was Jesus.

But the other disciples came in the boat, dragging the net full of fish. They were only about 200 cubits away from the shore.

When they arrived at the shore, they saw a charcoal fire with fish lying on it, and some bread.

When a gentle breeze began to blow from the south, they thought they could make it to Phoenix, so they hoisted anchor and began sailing along the shore of Crete.

The rest were to follow, some on planks and others on various pieces of the ship. In this way everyone got to shore safely.

When we were safely on shore, we learned that the island was called Malta.

Such large crowds gathered around him that he got into a boat and sat down, while the entire crowd stood on the shore.

He saw two boats lying on the shore, but the fishermen had stepped out of them and were washing their nets.

So Jesus got into one of the boats (the one that belonged to Simon) and asked him to push out a little from the shore. Then he sat down and began to teach the crowds from the boat.

Then Jesus told Simon, "Stop being afraid. From now on you will be catching people." So when they brought the boats to shore, they left everything and followed Jesus.

When the horses of Pharaoh, his chariots, and his horsemen went into the sea, the LORD caused the waters of the sea to come back over them, but the Israelis walked through the middle of the sea on dry land.

and toward the Arabah as far as the Sea of Galilee to the east, as far as the Arabah Sea (that is, the Dead Sea) to the east as one travels in the direction of Beth-jeshimoth, and to the south as far as the foothills of Pisgah.

"Tell the Israelis that they are to turn back and camp in front of Pi-hahiroth, between Migdol and the sea. You are to camp in front of Baal-zephon, opposite it by the sea.

You are to raise your staff, stretch out your hand over the sea, and divide it, so the Israelis may go into the middle of the sea on dry land.

Then Moses stretched out his hand over the sea, and the LORD caused the water to retreat by a strong east wind all night, turning the sea into dry land. As the waters were divided,

Moses stretched out his hand over the sea, and the water returned to its normal depth at daybreak. The Egyptians tried to retreat in front of the advancing water, but the LORD destroyed the Egyptians in the middle of the sea.

"Pharaoh's chariots and his army he has hurled into the sea; his best officers sank in the Reed Sea.

"I'll set your borders from the Reed Sea to the Sea of the Philistines, and from the desert to the River, bringing the inhabitants of the land under your control, and you are to drive them out ahead of you.

The Arabah and the Jordan River are also a boundary from Chinnereth to the Sea of the Arabah (that is, the Salt Sea), below the slopes of Pisgah on the east."

the water flowing downstream from above stood still in a single location, a great distance away at Adam, a city near Zarethan. The water that flowed south toward the sea in the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed opposite Jericho.

The eastern border was the Dead Sea as far as the mouth of the Jordan River. The border of the north side extended from the bay of the sea at the mouth of the Jordan River

"Then I brought your ancestors out of Egypt, and you came to the Sea, and the Egyptians followed your ancestors with chariots and horsemen to the Reed Sea.

My servants will transport them from Lebanon to the sea, where we'll make them into rafts and float them by sea to the port that you tell me to send them. We'll have them prepared for transport there and then you can carry them from there. You can meet my needs by providing provisions for my household."

The sea stood on top of twelve oxen. Three faced north, three faced west, three faced south, and three faced east. The sea was set on top of them, and their hind parts faced the center.

the single bronze sea and the twelve oxen that stood under the sea,

Then he told his young servant, "Go and look toward the sea." So he went and looked out to sea. "Nothing there," he said.

More than the weeping for Jazer, I'll weep for you, vine of Sibmah. Your branches spread out to the sea, and reached as far as the Sea of Jazer. On your summer fruit and grapes the destroyer will fall.

You divided the sea in front of them, and they traveled through the midst of the sea on dry ground. You hurled their pursuers into the depths, as one throws a stone into turbulent waters.

Am I the sea, or a sea monster, that you keep watching me?

They'll sing this mourning song for you: "How lost you are, you inhabited city, that was built in the middle of the sea! How famous you were! How strong on the sea! She and her inhabitants inflicted terror to everyone who lived within her."

By his power he disturbs the sea; and with his skill he shatters the sea monster.

The sea is luminescent behind him; his wake turns the sea white, like those with gray hair.

He told me, "This river flows toward the eastern territories all the way down into the Arabah, and from there its water flows toward the Dead Sea, where the sea water turns fresh.

May he rule from sea to sea, from the Euphrates River to the ends of the earth.

You split the sea by your own power. You shattered the heads of sea monsters in the water.

In Egypt, our ancestors neither comprehended your awesome deeds nor remembered your abundant gracious love. Instead, they rebelled beside the sea, the Reed Sea.

He shouted at the Reed Sea and it dried up; and led them through the sea as though through a desert.

People will stagger from sea to sea, from north to east. They will run back and forth, searching for a message from the LORD, but they won't find it.

Because the sea was growing more and more stormy, they asked him, "What do we have to do to you so the sea will calm down for us?"

Jonah told them, "Pick me up and toss me into the sea. Then the sea will calm down for you, because I know that it's my fault that this mighty storm has come upon you."

So they picked up Jonah and tossed him into the sea, and the sea stopped raging.

Now the LORD had prepared a large sea creature to swallow Jonah, and Jonah was inside the sea creature for three days and three nights.

At that time armies will invade you from Assyria, from Egyptian cities to the Euphrates River, from sea to sea and from mountain to mountain.

All the rivers flow toward the sea, but the sea is never full; then rivers return to the headwaters where they began.

I will banish chariots from Ephraim and horses from Jerusalem. War weapons will be banished, and your king will speak peace to the nations. His dominion will extend from sea to sea, and from the River to the farthest portion of the earth.

They will pass through the sea of affliction, and they will strike the waves in that sea. All of the depths of the Nile will evaporate, Assyria's arrogance will be brought down low, and the ruling power of Egypt will disappear.

At that time, flowing waters will run perennially from Jerusalem, half toward the Dead Sea and half to the Mediterranean Sea.

When the second angel blew his trumpet, something like a huge mountain burning with fire was thrown into the sea. One-third of the sea turned into blood,

Then I saw what looked like a sea of glass mixed with fire. Those who had conquered the beast, its image, and the number of its name were standing on the sea of glass holding God's harps in their hands.

The second angel poured his bowl into the sea. It became like the blood of a dead body, and every living thing in the sea died.

While Jesus was walking beside the Sea of Galilee, he saw two brothers Simon (also called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen.

Be ashamed, Sidon, because the sea has spoken, the fortress of the sea: I have neither been in labor nor given birth, I have neither reared young men nor brought up young women."

Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed could cross over?"

While Jesus was walking beside the Sea of Galilee, he saw Simon and his brother Andrew. They were throwing a net into the sea because they were fishermen.

Underneath, figurines resembling oxen encircled the circular sea beneath it, ten oxen every cubit, and encircling the sea completely. The oxen were in two rows, cast all at the same time.

The sea stood on top of twelve oxen, three of which faced to the north, three of which faced to the west, three of which faced to the south, and three of which faced toward the east. The sea was placed on top of the oxen, with all of their hindquarters turned inwards.

There was too much bronze to weigh in the two pillars, the one sea, the twelve bronze oxen that were under the sea, and the stands which King Solomon had made for the LORD's Temple.

And they aren't beyond the seas either, so you have to ask, "Who'll cross the sea and get it for us so we can hear it and act on it?'

Then the LORD brought a very strong west wind that took the locusts and drove them into the Reed Sea. Not one locust remained in all the territory of Egypt.

So God led the people the roundabout way of the desert toward the Reed Sea. The Israelis went up from the land of Egypt in military formation.

The Egyptians pursued them all the chariot-horses of Pharaoh, along with his horsemen and army and they overtook them camped by the sea, near Pi-hahiroth, in front of Baal Zephon.

the Israelis went into the middle of the sea on dry land, and the waters formed a wall for them on their right and on their left.

The Egyptians pursued all the horses of Pharaoh, his chariots, and his horsemen and they went into the middle of the sea after them.

Then the LORD told Moses, "Stretch out your hand over the sea and the water will come back over the Egyptians, over their chariots, and over their horsemen."

The water returned, covering the chariots and the horsemen of Pharaoh's entire army that had pursued the Israelis into the sea. Not a single one of them remained.

But the Israelis walked through the middle of the sea on dry land, and the water stood like a wall for them on their right and on their left.

Then Moses and the Israelis sang this song to the LORD: "I'll sing to the LORD, for he is highly exalted. The horse and its rider he has thrown into the sea.

By the breath of your nostrils the waters were piled up, the flowing waters stood up like a hill, the deep waters congealed in the heart of the sea.

"You blew with your breath, and the sea covered them; they sank like lead in the mighty water.

Miriam sang to them, "Sing to the LORD, for he is highly exalted! The horse and its rider he has thrown into the sea."

Then Moses led Israel from the Reed Sea and they went to the desert of Shur. They traveled into the desert for three days and did not find water.

because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.