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Jesus spake these things; and, lifting up His eyes to Heaven, said, "Father, the hour has come; glorify Thy Son, that the Son may glorify Thee;
And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as we are.
But now I come to Thee, and these things I speak in the world, that they may have My joy made full in themselves.
And I do not pray for these only, but for those also who believe on Me through their word;
O righteous Father! and the world knew Thee not; but I knew Thee, and these knew that Thou didst send Me;
Having spoken these things, Jesus went forth with His disciples beyond the winter-brook Kidron, where was a garden, into which He entered Himself and His disciples.
Jesus answered, "I told you that I am He; if, therefore, ye are seeking Me, permit these to go their way;"
Pilate, therefore, having heard these words, led Jesus without, and sat down on the judgment-seat at a place called the "Pavement," but, in Hebrew, "Gabbatha."
They said, therefore, one to another, "Let us not rend it, but cast lots for it, whose it shall be; that the Scripture might be fulfilled, which says, 'They divided My garments among themselves, and upon My vesture did they cast lots.'" The soldiers, therefore, did these things.
After these things Jesus, knowing that all things have now been finished, that the Scripture might be fulfilled, saith, "I thirst."
For these things came to pass, that the Scripture might be fulfilled, "A bone of Him shall not be broken."
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly through fear of the Jews, asked of Pilate that he might take away the body of Jesus; and Pilate gave him permission. He came, therefore, and took away His body.
Having said these things, she turned back, and beholds Jesus standing, and knew not that it was Jesus.
Mary Magdalene comes, proclaiming to the disciples, "I have seen the Lord," and that He spake these things to her.
but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.
After these things Jesus manifested Himself again to the disciples at the sea of Tiberias; and He manifested Himself in this manner.
So, when they breakfasted, Jesus saith to Simon Peter, "Simon, son of John, do you love me more than these?" He says to Him, "Yea, Lord, Thou knowest that I fondly love Thee." He saith to him, "Feed My lambs."
This is the disciple who testifies concerning these things, and wrote these things; and we know that his testimony is true.
And, having said these things, while they were beholding, He was taken up, and a cloud received Him from their sight.
These all were continuing with one accord in prayer, with the women, and Mary the mother of Jesus, and with His brothers.
And, in these days, Peter, standing up in the midst of the brethren, said, (and there was a multitude of persons together, about a hundred and twenty),
"It is needful, therefore, that one of these men??ho accompanied us all the time that the Lord went in and out among us,
And, praying, they said, "Thou, Lord, Who knowest the hearts of all men, show which of these two Thou didst choose,
And they were amazed, and wondered, saying, "Behold, are not all these who are speaking Galilaeans?
"Men of Israel, hear these words: Jesus, the Nazarene, a man accredited from God to you by miracles, and wonders, and signs, which God did through Him in the midst of you, even as ye yourselves know;
And also all the prophets from Samuel and those in succession, as many as spake, also foretold these days.
saying, "What shall we do to these men? for, indeed, that a notable sign has been done through them is manifest to all those dwelling in Jerusalem, and we cannot deny it;
And Ananias, hearing these words, falling down, expired; and great fear came upon all who heard it;
And great fear came upon the whole assembly, and upon all who heard these things.
Now, when both the captain of the temple and the high priests heard these words, they were thoroughly perplexed concerning them, what this might become.
And we are witnesses of these things; also the Holy Spirit, Whom God gave to those who obey Him."
And he said to them, "Men of Israel, take heed to yourselves with regard to these men, what ye are about to do;
for before these days arose Theudas, alleging that he himself was somebody, to whom a number of men, about four hundred, joined themselves; who was slain, and all, as many as obeyed him, were disbanded, and came to nothing.
And now I say to you, refrain from these men, and let them alone; for, if this counsel or this work be of men, it will be overthrown;
Now in these days, when the disciples were being multiplied, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were being overlooked in the daily ministration.
And the high priest said, "Are these things so?"
'And the nation to which they shall be in bondage will I judge,' said God; 'and, after these things, shall they come forth, and they shall serve Me in this place.'
Now, while hearing these things, they were being cut to their hearts, and were gnashing their teeth over him.
While Peter was yet speaking these words, the Holy Spirit fell on all those hearing the word.
"Can any one forbid the water, that these should not be immersed, who, indeed, received the Holy Spirit as well as we?"
And the Spirit bade me go with them, nothing doubting. And these six brethren also went with me; and we entered into the man's house.
And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."
But, beckoning to them with his hand to be silent, he declared to them, how the Lord brought him forth out of the prison. And he Said, "Declare these things to James, and to the brethren." And, going forth, he went to another place.
And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath.
and saying, "Men, why do ye these things? We also are men of like nature with you, proclaiming to you glad tidings, that ye should turn from these vanities to the living God, Who made the heaven, and the earth, and the sea, and all things that are in them;
And, saying these things, they with difficulty restrained the multitude from offering sacrifice to them.
'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up;
For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:
The same, following after Paul and us, kept crying, saying, "These men are servants of the Most High God; who, indeed, declare to you a way of salvation."
and, leading them forward to the magistrates, they said, "These men, being Jews, are greatly disturbing our city;
And, when it was day, the magistrates sent forth the serjeants, saying, "Release these men."
And the jailer reported these words to Paul, "The magistrates have sent that ye be released; now, therefore, going forth, go on your way in peace."
And the serjeants reported these words to the magistrates; and they were afraid, when they heard that they were Romans;
But, not finding them, they dragged Jason and certain brethren before the rulers of the city, shouting, "These who turned the inhabited earth upside down are present here also;
whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!"
And these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so.
for you bring to our ears certain strange things; we wish, therefore, to know what these things mean."
But they all, having laid hold upon Sosthenes, the ruler of the synagogue, were beating him before the judgment-seat. And Gallio was caring for none of these things.
Now, when these things were ended, Paul purposed in his spirit, after passing through Macedonia and Achaia, to go to Jerusalem; saying, "After I have been there, I must see Rome also."
These things, therefore, being incontrovertible, it is needful that ye be quiet, and do nothing rash.
For ye brought hither these men, who are neither temple-robbers nor blasphemers of our goddess.
Ye yourselves know that these hands ministered to my necessities, and to those who were with me.
And, having said these things, bowing his knees, he prayed with them all.
And, when we heard these things, both we and those of that place were beseeching him not to go up to Jerusalem.
taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.
Are you not, then, the Egyptian who, before these days, caused a revolt, and led out into the wilderness the four thousand men of the Assassins?"
The chief captain, therefore, dismissed the young man, charging him, "Tell no one that you have shown these things to me,"
from whom you will be able, after having examined him yourself, to obtain full knowledge of all these things of which we accuse him."
having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous.
Or let these themselves say what wrong they found in me when standing before the Sanhedrin,
But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?"
If, therefore, I am a wrong-doer, and have perpetrated anything worthy of death, I refuse not to die; but, if there is nothing in the things of which these accuse me, no one can deliver me as a favor to them. I appeal to Caesar."
And, being perplexed in regard to the inquiry concerning these things, I asked whether he was willing to go to Jerusalem, and there be judged concerning these things.
On account of these things, Jews, seizing me in the temple, were attempting to kill me.
And, as he was saying these things in defense, Festus says with a loud voice, "Paul, you are mad! your much learning is turning you mad!"
For the king knows well concerning these things, to whom also I speak boldly; for I am persuaded that no one of these things is hidden from him; for this has not been done in a corner.
And Paul said, "I could pray God, that, both in a small degree and in a great degree, not only you, but also all who hear me this day, may become such as I am, except these chains!"
Paul said to the centurion and to the soldiers, "Except these abide in the ship, ye cannot be saved."
And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat.
(for, when gentiles who have no law do by nature the things of the law, these, having no law, are a law to themselves;
For as many as are led by the Spirit of God, these are sons of God.
And whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.
What, then, shall we say to these things? If God is for us, who is against us?
Nay, in all these things we are more than conquerors through Him Who loved us.
For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree?
even so did these now disobey, that by the mercy shown to you they also may obtain mercy.
For he that in these things serves Christ, is well-pleasing to God, and approved by men.
but now, having no longer any place in these regions; and, having a desire for many years to come to you,
Now these things, brethren, I have, in a figure, transferred to myself and Apollos for your sakes; that in us ye may learn not to go beyond the things which have been written; that no one be puffed up for the one against the other.
Not as shaming you, do I write these things, but as my beloved children, admonishing you.
Foods are for the stomach, and the stomach for foods; but God will bring to nought both this and these. But the body is not for fornication, but for the Lord; and the Lord for the body;
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