Do I speak these things after the manner of man? Or does not the law also say the same?

But I have used none of these things; and I wrote not these things, that it may be so done in my case; for it were good for me rather to die, than that any one should make my glorying void.

Now these things became types for us, that we might not covet evil things, as they also coveted.

Now these things were happening to them by way of example; and they were written for our admonition, unto whom the ends of the ages have come.

But all these worketh the one and the same Spirit, distributing to each one, severally, even as He willeth.

and those members which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;

But now abides faith, hope, love; these three; and the greatest of these is love.

And I rejoice at the coming of Stephanas and Fortunatus and Achaicus; because these supplied your deficiency.

to the one class a savor of death unto death, and to the other a savor of life unto life. And who is sufficient for these things?

Having, therefore, these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

For this cause, I write these things while absent; that I may not, when present, deal sharply according to the authority which the Lord gave me for building up, and not casting down.

Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar

For the flesh covets against the spirit, and the spirit against the flesh; for these are contrary one to the other, that ye may not do the things which ye wish.

envyings, drunkenness, revelings, and things like these; of which I forewarn you, as I also said before, that those practicing such things shall not inherit the Kingdom of God.

As many as wish to make a fair show in the flesh, these constrain you to be circumcised, only that they may not suffer persecution for the cross of Christ.

Let no one deceive you with empty words; for, because of these things, comes the wrath of God upon the sons of disobedience.

But what things were gain to me, these I accounted loss for Christ.

Yea, I request you also, true yoke-fellow, help these women, who, indeed, labored with me in the Gospel, with Clement also, and my remaining fellow-laborers, whose names are in the book of life.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are righteous, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think on these things.

The things also, which ye learned, and received, and heard, and saw in me, these practice; and the God of peace will be with you.

in which things ye also formerly walked, when ye were living in these things.

But now do ye also put away all these; anger, wrath, malice, reviling, shameful talk out of your mouth.

and over all these put on love, which is the uniting-bond of perfectness.

and Jesus, who is called Justus, who are of the circumcision: these only are my fellow-workers in the interests of the Kingdom of God, who, indeed, became a comfort to me.

that no one should be shaken in these tribulations; for ye yourselves know that for this we are appointed.

that he go not beyond and gain an advantage over his brother in the matter; because the Lord is an avenger of all these things, as we also told you before, and solemnly testified.

So then, comfort one another with these words.

Do ye not remember that, when I was yet with you, I was wont to tell you these things?

This charge I commit to you, child Timothy, according to the prophecies going before in respect to you, that you may war with these the noble warfare;

But let these also first be proved; then let them serve as deacons, being without reproach.

These things I write to you, hoping to come to you shortly;

Suggesting these things to the brethren, you will be a good minister of Christ Jesus, nourished in the words of the faith and of the good teaching which you have strictly followed;

These things command and teach.

Attend to these things; give yourself wholly to them; that your progress may be manifest to all.

And these things give in charge, that they may be blameless.

I solemnly charge you before God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality.

And let those having believing masters not despise them, because they are brethren; but let them serve them the more, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.

but, having food and raiment, with these we shall be content.

But do you, O man of God, flee these things: but pursue righteousness, godliness, faith, love, patience, mildness.

For which cause I am suffering also these things; but I am not ashamed; for I know Whom I have believed, and have become persuaded that He is able to guard my deposit unto that day.

And the things which you heard from me, through many witnesses, these commit to faithful men, who will be competent to teach others also.

Of these things put them in remembrance, solemnly charging them before God, that they engage not in word-battles to no profit, to the subverting of those who hear.

If, therefore, one fully purify himself from these, he shall be a vessel unto honor, sanctified, serviceable to the Master, prepared for every good work.

holding a form of godliness, but denying the power thereof: from these also turn away.

For of these are those who creep into houses, and lead captive silly women laden with sins, and led on by manifold desires,

And as Jannes and Jambres withstood Moses, so also do these withstand the truth; men utterly corrupted in mind, disapproved concerning the faith.

These things speak and exhort and reprove with all authority. Let no one despise you.

Faithful is the saying, and concerning these things I will that you affirm confidently, that those who have believed God may be careful to maintain good works. These things are good and profitable to men.

at the end of these days spake to us in His Son, Whom He appointed Heir of all things, through Whom also He constituted the ages;

For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar.

Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services;

There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these.

But in these sacrifices there is a remembrance of sins year by year;

But where there is remission of these, there is no longer an offering for sin.

Wherefore also there sprang from one, and one impotent as to these things, as many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.

These all died according to faith, not having obtained the promises, but having seen them from afar, and having greeted them, and having confessed that they were strangers and sojourners on the earth.

And these all, having received a good report through faith, obtained not the promise;

Out of the same mouth come forth blessing and cursing! My brethren, these things ought not so to be.

through which have been given to us very great and precious promises, that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world in lust:

For these things, belonging to you and abounding, make you neither idle nor unfruitful regarding the full knowledge of our Lord Jesus Christ;

for he to whom these things are lacking is blind, seeing dimly, having forgotten the cleansing from his old sins.

Wherefore, brethren, give the more diligence to make your calling and election sure; for, if ye do these things, ye shall in nowise ever stumble;

Wherefore, I shall be always ready to remind you of these things, though ye know them, and have become confirmed in the present truth.

And I will also give diligence that at all times ye may be able, after my departure, to perpetuate the remembrance of these things.

But these, as irrational creatures, born naturally for capture and destruction, railing in matters of which they are ignorant, shall in their destruction be also destroyed,

These are fountains without water, and mists driven by a storm, for whom the blackness of darkness has been reserved.

For if, after having escaped the defilements of the world in a full knowledge of our Lord and Savior Jesus Christ, but, having again become entangled with these, they are overcome, the last state has become worse with them than the first.

Seeing, therefore, that all these things are thus to be dissolved, what manner of persons ought ye to be in all holy conduct and godliness,

Wherefore, beloved, since ye are looking for these things, give diligence that ye be found in peace, without spot and blameless in His sight.

as also in all his letters, speaking in them of these things; in which are some things hard to be understood, which the ignorant and unstable wrest, as they do also the other Scriptures, to their own destruction.

Ye, therefore, beloved, knowing these things beforehand, be on your guard, lest, being carried away with error of the wicked, ye fall from your own steadfastness.

And these things we write, that your joy may be made full.

My little children, these things I write to you, that ye may not sin. And, if any one sin, we have an Advocate with the Father, Jesus Christ, the Righteous.

These things I wrote to you concerning those who would deceive you.

These things I wrote to you who believe on the name of the Son of God, that ye may know that ye have eternal life.

On this account, if I come, I will remember his works which he is doing, prating against us with evil words; and not content with these things, he neither himself receives the brethren, and those wishing to do so he forbids, and casts them out of the assembly.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and going away after other flesh, are set forth as an example, suffering the punishment of eternal fire.

Yet, in like manner, these also, indulging in dreams, defile, indeed, the flesh, and set at nought dominion, and rail at dignities.

But these rail at such things as they know not; and what they understand naturally, as the irrational animals, in these things they are corrupted.

These are the hidden rocks in your love-feasts, feasting sumptuously together, feeding themselves without fear; clouds without water, borne along by winds; autumnal trees, without fruit, twice dead, plucked up by the roots;

And to these also Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord came with His holy myriads,

These are murmurers, complainers, walking according to their own desires; and their mouth speaks great swelling words; admiring men's persons, for the sake of profit.

These are those who make separations; sensual, having not the Spirit.

Write, therefore, the things which you saw, and the things which are, and the things which are about to take place after these;

"To the angel of the assembly in Ephesus write these things," saith He Who holdeth the seven stars in His right hand, He Who walketh in the midst of the seven golden candlesticks:

"And to the angel of the assembly in Smyrna write these things," saith the First and the Last, Who became dead, and lived:

"And to the angel of the assembly in Pergamum write these things," saith He Who hath the sharp, two-edged sword:

"And to the angel of the assembly in Thyatira write these things." saith the Son of God, Who hath His eyes as a flame of fire, and His feet like burnished brass:

"And to the angel of the assembly in Sardis write these things," saith He Who hath the seven Spirits of God and the seven stars: "I know your works, that you have a name that you are living, and you are dead.

"And to the angel of the assembly in Philadelphia write these things," saith He Who is holy, He Who is true, He Who hath the key of David, He Who openeth, and no one shall shut; and shutteth, and no one opens:

"And to the angel of the assembly in Laodicea write these things," saith the Amen, the Faithful and the True Witness, the Beginning of the creation of God:

After these things I saw, and, behold, a door opened in Heaven; and the first voice which I heard was as a voice of a trumpet speaking with me, saying, "Come up hither, and I will show you the things which must take place after these."

After these things I saw, and, behold, a great multitude, which no one could number, out of every nation, and of all tribes and peoples and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands;

And one of the elders answered, saying to me, "These who are clothed in white robes, who are they, and whence did they come?"

And I have said to him, "My lord, you know." And he said to me, "These are those who come out of the great tribulation; and they washed their robes, and made them white in the blood of the Lamb.

By these three plagues the third part of men was killed, by reason of the fire, and the smoke, and the brimstone, that was issuing out of their mouths.

And the rest of the men, who were not killed with these plagues, repented not of the works of their hands, that they should not worship the demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk;

These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.

These have authority to shut the heaven, that it rain not in the days of their prophecy; and they have authority over the waters, to turn them into blood, and to smite the earth with every plague, as often as they may wish.

And those who dwell on the earth rejoice over them, and make merry, and they will send gifts one to another; because these two prophets tormented those dwelling on the earth.