Thematic Bible: Government
Thematic Bible
Family » Devotions » Government
Government » The kings of the earth
Government » Of God » Manifested in the control of men
Government » Who shall reign with the lord
And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. but since thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. read more.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me. to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my father in his throne.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me. to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my father in his throne.
I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory. it is an undoubted truth, that if we die for him, we shall live with him: if we suffer, we shall also reign: if we renounce him,
the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed. upon this they began to enquire of one another, which of them it was that should do such an action. Now there had been a dispute among the disciples, which of them should be accounted the greatest. read more.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves. but since you did not abandon me in my trials, I commit the kingdom to you, as my father committed it to me; that you may eat and drink at my table, in my kingdom, and seated on thrones may judge the twelve tribes of Israel.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves. but since you did not abandon me in my trials, I commit the kingdom to you, as my father committed it to me; that you may eat and drink at my table, in my kingdom, and seated on thrones may judge the twelve tribes of Israel.
And unto the angel of the church in Thyatira, write, "THESE things saith the son of God, whose eyes are like a flame of fire, and his feet like fine brass; I know thy works, your charitable offices, your faith, and your patience, and that your last works exceed the first. notwithstanding, I have a few things against thee, because thou sufferest that woman Jezabel, who stiles herself a prophetess, and teaches and seduces my servants to commit fornication, and to eat things sacrificed to idols. read more.
I gave her space to repent of her fornication, but she repented not. behold, I will confine her to her bed, and those that commit adultery with her I will severely afflict, except they repent of their actions. I will strike her children dead; and all the churches shall know that I am he who searcheth the reins and the heart: and I will give to every one of you according to your works. but I say to the rest that are in Thyatira, who do not follow this doctrine, and have not been initiated in the depths, as they are called, of satan, I will put upon you no other burden, but what you have: hold that fast till I come. he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: he shall rule them with a rod of iron: as the vessels of a potter shall they be broken to shivers, according to the power I have received of my father. I will even give him the lustre of the morning-star.
I gave her space to repent of her fornication, but she repented not. behold, I will confine her to her bed, and those that commit adultery with her I will severely afflict, except they repent of their actions. I will strike her children dead; and all the churches shall know that I am he who searcheth the reins and the heart: and I will give to every one of you according to your works. but I say to the rest that are in Thyatira, who do not follow this doctrine, and have not been initiated in the depths, as they are called, of satan, I will put upon you no other burden, but what you have: hold that fast till I come. he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: he shall rule them with a rod of iron: as the vessels of a potter shall they be broken to shivers, according to the power I have received of my father. I will even give him the lustre of the morning-star.
when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints. and they sung a new song, saying, "thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and language, and people, and nation; and hast made us kings and priests unto our God: and we shall reign on the earth."
I saw likewise thrones, where persons were seated, to whom the power of judging was given: and I saw the souls of those that were beheaded for the testimony they had given to Jesus, and for the word of God, who had not worshipped the beast, nor his image, nor had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. but the rest of the dead shall not live again until the thousand years are finished. this is the first resurrection. happy and holy are they that have part in the first resurrection: on such the second death hath no power, but they shall be priests of God, and of Christ, and shall reign with him a thousand years.
There shall be nothing obnoxious to a curse: but the throne of God and of the lamb shall be in it; and his servants shall serve him. they shall see his face; and his name shall be. in their foreheads. no night shall be there, nor any need of a lamp, or of the light of the sun; for the Lord God will give them light: and they shall reign for ever and ever.
Government » Ecclesiastical » Excommunication as practised among the jews
they answered, you were a vicious fellow from your very birth, and do you pretend to preach to us? and then they excommunicated him.
Verse Concepts
Government » God setting up and removing kings
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
At length he began to inform them, that the son of man should suffer many indignities, be rejected by the chief priests, Scribes, and senators, be even put to death, and after three days should rise again.
Verse Concepts
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
When he was come into the temple, the chief priests and the magistrates came to him as he was teaching, and said, by what authority dost thou these things? and who gave thee this authority?
Verse Concepts
Early in the morning the chief priests, the rulers, and Scribes, even the whole council, after having deliberated together, caus'd Jesus to be bound, then led him away and deliver'd him to Pilate.
Verse Concepts
About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas, and consulted how to seize Jesus by surprize, and take away his life. but they said, this must not be done on the feastday, for fear the people rise.
And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the Scribes and the senators were assembled. but Peter followed him at a distance to the high priest's palace, and going in, he sat with the officers to see the event. Now the chief priests, the senators and the whole council, endeavour'd to get false evidence against Jesus, that he might be condemn'd to die. read more.
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
All of a sudden, while he was yet speaking, appear'd Judas, one of the twelve, attended by a great number of people with swords and clubs, who were sent by the chief priests, the Scribes, and rulers. now he that betrayed him, had given them this signal, you will see me salute one with a kiss, that's he: seize him, and don't let him escape. then advancing, he went directly up to him, saying, master, master, and kissed him. read more.
and they violently laid hands on him and secured him. but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear. but Jesus addressing himself to them, said, why do you come with swords and clubs against me, as if you were to apprehend some robber? I was daily among you, teaching in the temple, and you did not then seize upon me. but the scriptures are thereby accomplished. then all his disciples abandon'd him and fled. But a certain youth, that was stript to his inmost vest, followed him, and was seized by the soldiers. but he slipt from his vest, and fled away naked. Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
and they violently laid hands on him and secured him. but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear. but Jesus addressing himself to them, said, why do you come with swords and clubs against me, as if you were to apprehend some robber? I was daily among you, teaching in the temple, and you did not then seize upon me. but the scriptures are thereby accomplished. then all his disciples abandon'd him and fled. But a certain youth, that was stript to his inmost vest, followed him, and was seized by the soldiers. but he slipt from his vest, and fled away naked. Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
then said Jesus to the chief priests, the officers of the temple, and the rulers, who were come to take him, are you come here with swords and staves as in pursuit of a robber? I was daily with you in the temple, and you never offer'd to seize me: but now you have your hour, and the prince of darkness his day. Then they seized him and carried him away to the high priest's house, and Peter followed at a distance. read more.
now as they had made a fire in the middle of the hall, and people were sitting all round it, Peter too sat down among them. but one of the servants seeing him by the fire, star'd him in the face, and said, this man was with him too. but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
now as they had made a fire in the middle of the hall, and people were sitting all round it, Peter too sat down among them. but one of the servants seeing him by the fire, star'd him in the face, and said, this man was with him too. but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them, being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus. and they laid hands on them, and put them in prison, till the next day: for it was now evening. read more.
however, many who heard Peter's discourse, believed, to the number of about five thousand people. On the morrow, the rulers, senators, and doctors of the law, then at Jerusalem, assembled, with Annas the high priest, Caiphas, John, and Alexander, and as many as were of the pontifical family. and having caused Peter and John to appear, they asked, by what influence, or by what authority have you done this? then Peter filled with the holy spirit, said to them, Rulers of the people, and senators of Israel, since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, yet seeing the man who was cured standing with them, they could not tell what to reply. having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
however, many who heard Peter's discourse, believed, to the number of about five thousand people. On the morrow, the rulers, senators, and doctors of the law, then at Jerusalem, assembled, with Annas the high priest, Caiphas, John, and Alexander, and as many as were of the pontifical family. and having caused Peter and John to appear, they asked, by what influence, or by what authority have you done this? then Peter filled with the holy spirit, said to them, Rulers of the people, and senators of Israel, since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, yet seeing the man who was cured standing with them, they could not tell what to reply. having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen. but as they were not able to withstand the force of that sublime knowledge which appeared in his discourse, they suborned men, who said, we have heard him speak irreverently of Moses, and of God. read more.
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
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Then said the high priest, are these things so? Stephen answer'd, my brethren, and you my fathers, lend your attention. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said to him, quit your country, and your kindred, to go to the land which I shall shew thee. read more.
thereupon he went out of Chaldea, and dwelt in Charran: from thence, after his father's death, he removed him to this very country where you now dwell. he gave him no inheritance in it, not even a foot of land: yet he promised to give it to him for a possession, and to his posterity after him, tho' he had then no child. God declar'd likewise, "that his posterity should sojourn in a strange land, where they should be enslaved and abused four hundred years. and the nation to whom they shall be in bondage, will I judge, said God: and after that shall they come forth, and serve me in this place." at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs. the patriarchs being jealous of Joseph, sold him into Egypt: but God was with him, he delivered him out of all his afflictions, and gave him wisdom to become acceptable to Pharaoh king of Egypt; who made him governor of Egypt, and all his houshold. in the mean time a famine spread over all the land of Egypt and Chanaan, so that our fathers did not know where to get provisions. but when Jacob heard there was corn in Egypt, he sent our fathers there. at the second voyage Joseph discover'd himself to his brethren; and Joseph's kindred were made known to Pharaoh. after this, Joseph sent to invite his father Jacob to come with all his kindred, being threescore and fifteen persons. so Jacob went down into Egypt, and died, he and our fathers, and were transported to Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. now while the time was approaching to accomplish what God had sworn to Abraham, the people grew numerous in Egypt, till another king arose who knew not Joseph. this prince employ'd all his arts against our nation, and persecuted our fathers, by obliging them to expose their young children, in order to extirpate the race. in which time Moses was born, who was exceeding fair, and nourished in his father's house three months: and when he was exposed, Pharaoh's daughter caused him to be taken up, and maintain'd for her adopted son. at length Moses was instructed in all the sciences of the Egyptians, and had great influence by his counsels and actions. when he was full forty years old, he took the resolution to visit his brethren the children of Israel. and seeing one of them abus'd, he defended him, and avenged the injury by killing the Egyptian: for he supposed his brethren would have perceiv'd by this, that God design'd to make him the instrument of their deliverance; but they did not perceive it. the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another? but he that did his neighbour the injury repelled Moses, saying, who made thee a ruler and a judge over us? will you kill me as you kill'd the Egyptian yesterday? at these words Moses fled, and went to reside in the land of Madian, where he became the father of two sons. when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flaming bush. Moses was astonished at this vision: and as he drew near to observe it, he heard the voice of the Lord, which said to him, "I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer. then said the Lord to him, "put off thy shoes from thy feet: for the place where thou standest is holy ground. I have seen, I have seen the affliction of my people which is in Egypt; I have heard their groaning, and am come down to deliver them. come immediately, and I will send you into Egypt." this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush. he it was, who delivered them by doing prodigies and miracles in the land of Egypt, in the red sea, and in the wilderness for forty years. this is that Moses who said to the children of Israel, "a prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear." 'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use. him our fathers would not obey, but rejected him, and they return'd to their Egyptian disposition. "make us gods, said they to Aaron, to be our guides: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him." 'twas then they made a calf, and offered sacrifice to the idol, triumphing in the works of their own hands. then God left them, and abandon'd them to the worship of the celestial army; as it is written in the book of the prophets, "O ye house of Israel, is it to me that ye have offered victims, and sacrifices, for the space of forty years in the wilderness? on the contrary, ye carried the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: wherefore I will transport you beyond Babylon." our fathers had the tabernacle of witness in the wilderness, as he had appointed, ordering Moses to make it according to the model that he had seen. which our fathers and Joshua having receiv'd, they carry'd it into the territory of those nations whom God drove out upon their arrival: where it staid to the time of David, who was favoured by God, and desired to have a settled tabernacle for the God of Jacob. it was Solomon however that built him a temple. altho' the most high does not dwell in temples made with hands; as the prophet said, "heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? hath not my hand made all these things?" stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye. was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd? you, I say, who received the law by the administration of angels, but have not however observ'd it. When they heard these things, they were transported with rage, and gnashed their teeth against him. but he, full of the holy spirit, fix'd his eyes towards heaven, and saw the glory of God, and Jesus standing at the right hand of God. and he said, there I see the heavens open, and the son of man standing on the right hand of God. then they broke out into a loud cry, and stopping their ears, fell upon him all at once. then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul. Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit."
thereupon he went out of Chaldea, and dwelt in Charran: from thence, after his father's death, he removed him to this very country where you now dwell. he gave him no inheritance in it, not even a foot of land: yet he promised to give it to him for a possession, and to his posterity after him, tho' he had then no child. God declar'd likewise, "that his posterity should sojourn in a strange land, where they should be enslaved and abused four hundred years. and the nation to whom they shall be in bondage, will I judge, said God: and after that shall they come forth, and serve me in this place." at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs. the patriarchs being jealous of Joseph, sold him into Egypt: but God was with him, he delivered him out of all his afflictions, and gave him wisdom to become acceptable to Pharaoh king of Egypt; who made him governor of Egypt, and all his houshold. in the mean time a famine spread over all the land of Egypt and Chanaan, so that our fathers did not know where to get provisions. but when Jacob heard there was corn in Egypt, he sent our fathers there. at the second voyage Joseph discover'd himself to his brethren; and Joseph's kindred were made known to Pharaoh. after this, Joseph sent to invite his father Jacob to come with all his kindred, being threescore and fifteen persons. so Jacob went down into Egypt, and died, he and our fathers, and were transported to Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. now while the time was approaching to accomplish what God had sworn to Abraham, the people grew numerous in Egypt, till another king arose who knew not Joseph. this prince employ'd all his arts against our nation, and persecuted our fathers, by obliging them to expose their young children, in order to extirpate the race. in which time Moses was born, who was exceeding fair, and nourished in his father's house three months: and when he was exposed, Pharaoh's daughter caused him to be taken up, and maintain'd for her adopted son. at length Moses was instructed in all the sciences of the Egyptians, and had great influence by his counsels and actions. when he was full forty years old, he took the resolution to visit his brethren the children of Israel. and seeing one of them abus'd, he defended him, and avenged the injury by killing the Egyptian: for he supposed his brethren would have perceiv'd by this, that God design'd to make him the instrument of their deliverance; but they did not perceive it. the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another? but he that did his neighbour the injury repelled Moses, saying, who made thee a ruler and a judge over us? will you kill me as you kill'd the Egyptian yesterday? at these words Moses fled, and went to reside in the land of Madian, where he became the father of two sons. when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flaming bush. Moses was astonished at this vision: and as he drew near to observe it, he heard the voice of the Lord, which said to him, "I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer. then said the Lord to him, "put off thy shoes from thy feet: for the place where thou standest is holy ground. I have seen, I have seen the affliction of my people which is in Egypt; I have heard their groaning, and am come down to deliver them. come immediately, and I will send you into Egypt." this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush. he it was, who delivered them by doing prodigies and miracles in the land of Egypt, in the red sea, and in the wilderness for forty years. this is that Moses who said to the children of Israel, "a prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear." 'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use. him our fathers would not obey, but rejected him, and they return'd to their Egyptian disposition. "make us gods, said they to Aaron, to be our guides: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him." 'twas then they made a calf, and offered sacrifice to the idol, triumphing in the works of their own hands. then God left them, and abandon'd them to the worship of the celestial army; as it is written in the book of the prophets, "O ye house of Israel, is it to me that ye have offered victims, and sacrifices, for the space of forty years in the wilderness? on the contrary, ye carried the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: wherefore I will transport you beyond Babylon." our fathers had the tabernacle of witness in the wilderness, as he had appointed, ordering Moses to make it according to the model that he had seen. which our fathers and Joshua having receiv'd, they carry'd it into the territory of those nations whom God drove out upon their arrival: where it staid to the time of David, who was favoured by God, and desired to have a settled tabernacle for the God of Jacob. it was Solomon however that built him a temple. altho' the most high does not dwell in temples made with hands; as the prophet said, "heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? hath not my hand made all these things?" stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye. was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd? you, I say, who received the law by the administration of angels, but have not however observ'd it. When they heard these things, they were transported with rage, and gnashed their teeth against him. but he, full of the holy spirit, fix'd his eyes towards heaven, and saw the glory of God, and Jesus standing at the right hand of God. and he said, there I see the heavens open, and the son of man standing on the right hand of God. then they broke out into a loud cry, and stopping their ears, fell upon him all at once. then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul. Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit."
Government » Ecclesiastical » Government
and if any one is press'd with hunger, let him eat at home; that ye may not otherwise meet with punishment. as for other matters, I will set them in order when I come.
Verse Concepts
The apostles therefore, and the presbyters assembled to deliberate upon this affair.
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for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions;
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for if a man is incapable of governing his own family, how can he take care of the church of God?
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Don't treat a senior with harsh reproof, but exhort him as a father, and the young men, as brethren:
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but he that is attach'd to the Lord, is united to him by one and the same spirit.
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Government » The prince(s) of this world
Jesus answered him, he that loves me, will observe my precepts: and my father will love him, and we will come unto him, and make our abode with him. he does not love me, who does not observe my precepts: for the doctrine which you have heard, is not mine, but the father's who sent me. this is what I have to tell you, for the little time that I am with you. read more.
but the advocate, the holy spirit, whom the father will send for my sake, he will explain every thing to you, and make you remember, all that I have told you. I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves. ye have heard me say, "I am going away, and shall come again unto you." if ye loved me, ye would rejoice at my going to the father: for the father is greater than I. this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you, for the prince of the world is coming:
but the advocate, the holy spirit, whom the father will send for my sake, he will explain every thing to you, and make you remember, all that I have told you. I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves. ye have heard me say, "I am going away, and shall come again unto you." if ye loved me, ye would rejoice at my going to the father: for the father is greater than I. this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you, for the prince of the world is coming:
but if our gospel be obscure, it is so only to those who are lost: to those unbelievers, whose minds the God of this world has so blinded, that the glorious lustre of the gospel of Christ, who is the image of God, does not enlighten them.
nevertheless, I tell you the truth; it is expedient for you that I go away: for if I do not go away, the advocate will not come unto you; but if I depart, I will send him to you. and when he is come, he will convince the world of sin, of justice, of judgment: of sin, because they believ'd not on me; read more.
of justice, because I shall be with my father, and ye shall see me no more expos'd: of judgment, because the prince of this world is condemn'd.
of justice, because I shall be with my father, and ye shall see me no more expos'd: of judgment, because the prince of this world is condemn'd.
However, what we preach is wisdom, to those who are thoroughly instructed: yet not the wisdom of this age, nor of the rulers of this age, who will soon come to nothing. but we explain that mysterious plan of divine wisdom, which God had contriv'd before the ages, for our glory: which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.
Jesus said, this voice came not for my sake, but for yours. now is this world condemn'd: now shall the prince of this world be cast out. as for me, when I shall be lifted up from the earth, I will draw all men unto me.
Government » Mosaic » Chose, or ratified, the chief ruler
Government » Whose throne shall be established
Government » Of God » Over israel
Government » Provincial
In the fifteenth year of the emperor Tiberius, when Pontius Pilate was governor of Judea; Herod tetrarch of Gallilee: Philip his brother tetrarch of Iturea and Trachonitis: and Lysanias the tetrarch of Abilene:
Verse Concepts
Five days after the sovereign pontiff Ananias arriv'd and some of the senators, who with one Tertullus a pleader, appear'd before the governour as plaintiffs against Paul.
Verse Concepts
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Verse Concepts
Show 3 more verses
if this come to the governor's ears, we will appease him, and secure you."
Verse Concepts
Government » Ecclesiastical » The discipline of
A man that is an heretick, after the first and second admonition, avoid:
Verse Concepts
Hymeneus and Alexander are of that number, whom I have deliver'd to Satan, that they may learn not to blaspheme.
Verse Concepts
I who am a person of a mean presence, when among you, but exert myself upon your account, when absent; I Paul intreat you by the meekness and gentleness of Christ, not to let me exert that authority,
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to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.
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I told you once before, and now being absent I write to forewarn you and all that have sinned, that when I shall arrive, I will not spare them;
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Government » Of God » God's throne a symbol of
Then I saw a great white throne, and him that sat on it, from whose presence the earth and the heaven fled away, so that they disappear'd.
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but I say unto you, swear not at all; neither by heaven, for it is God's throne:
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Immediately I was in an extasy: and I saw a throne placed in heaven, and one sitting on the throne.
Verse Concepts
Government » How long the lord will reign
The seventh angel sounded, and there were great voices in heaven, crying, "the kingdom of this world is become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever." then the four and twenty elders, who sat before God on their thrones, fell upon their faces, and worshipped God, saying, "we give thee thanks, O Lord God almighty, who. art, and who wast; because thou hast assum'd thy great power, and hast reigned.
Government » Ecclesiastical » The authority of
whose soever sins ye remit, they are remitted unto them; and whose soever sins ye leave unpardoned, they are lest unpardoned."
Verse Concepts
and I will give you the keys of the gospel-kingdom: and whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.
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I declare unto you, "whatever things ye disallow on earth, are disallow'd by heaven: and whatever ye authorize on earth, are authoriz'd by heaven."
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as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
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Confide in your guides, and be respectful: that they who are vigilant, as being accountable for your souls, may discharge themselves with cheerfulness, and not with anxiety, which would be to your prejudice.
Verse Concepts
Government » Duty of citizens to
Admonish them to be subject to princes and to magistrates, to obey their orders, and to exert their virtue and loyalty upon all occasions.
Verse Concepts
Be every one of you subject to the ruling powers. for every ruler holds of God: the rulers in being are constituted by God. so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers. rulers are not a terror to virtue, but to vice. would you then live without any dread of the civil power? do what is right, and you shall have his commendation. read more.
for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. wherefore you ought to submit not only from an apprehension of punishment, but from a principle of conscience. for this is the reason why you also pay tribute, because under God, they are continually attending upon the publick administration. render therefore to all their dues: tribute to whom tribute is due, custom to whom custom, reverence to whom reverence, honour to whom honour.
for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. wherefore you ought to submit not only from an apprehension of punishment, but from a principle of conscience. for this is the reason why you also pay tribute, because under God, they are continually attending upon the publick administration. render therefore to all their dues: tribute to whom tribute is due, custom to whom custom, reverence to whom reverence, honour to whom honour.
tell us therefore, what is your opinion? is it lawful to pay tribute to Cesar, or no? but Jesus perceiving their malice, said, why, hypocrites, would you insnare me? shew me the tribute money. and they brought him a penny. read more.
and he said unto them, whose image and inscription is this? they answer'd, Cesar's. then said he to them, render therefore unto Cesar, the things which are Cesar's: and unto God, the things that are God's.
and he said unto them, whose image and inscription is this? they answer'd, Cesar's. then said he to them, render therefore unto Cesar, the things which are Cesar's: and unto God, the things that are God's.
render then, said he, to Cesar, what belongs to Cesar, and to God, what belongs to God.
Verse Concepts
and glorify God in the times of distress. be subject therefore, for the Lord's sake to every human establishment: whether it be to the king, as supreme; or to governors, as being deputed by him to punish those who do ill, and to encourage those who do well. for such is the divine pleasure, that by your good conduct you obviate the cavils of inconsiderate read more.
men. You are free, don't let your liberty serve as a pretext for vice: but act as the servants of God. Be respectful to all, love your brethren, fear God, and honour the king.
men. You are free, don't let your liberty serve as a pretext for vice: but act as the servants of God. Be respectful to all, love your brethren, fear God, and honour the king.
Government » Mosaic » Corrupt
Then one of the twelve, Judas Iscariot by name, went to the chief priests, and said, what will ye give me, and I will deliver him to you? and they promised him thirty pieces of silver.
At the same time, Judas who had betrayed him, finding that he was condemned, repented, and carried back the thirty pieces of silver to the chief priests and senators, saying, I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that.
Government » Monarchical » By solomon
Government » God in » In the appointment of david
God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders."
Verse Concepts
Government » Mosaic » A similar senate existed » Among the egyptians
Government » Imperial
At that time, Cesar Augustus published an edict, to make a register of the Roman empire.
Verse Concepts
Government » God in » In the appointment of kings
Government » Theocratic
Government » God in » In dividing the jewish nation into two different countries
Government » Mosaic » Administrative and judicial system
Government » Mosaic » Seeks counsel from prophets
Government » Corruption in
Government » Not cursing rulers
Government » Mosaic » Popular, by a national assembly or its representatives » Accepted, and agreed to, the law given by moses
Government » The purpose of government
and glorify God in the times of distress. be subject therefore, for the Lord's sake to every human establishment: whether it be to the king, as supreme; or to governors, as being deputed by him to punish those who do ill,
Be every one of you subject to the ruling powers. for every ruler holds of God: the rulers in being are constituted by God. so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers. rulers are not a terror to virtue, but to vice. would you then live without any dread of the civil power? do what is right, and you shall have his commendation. read more.
for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. wherefore you ought to submit not only from an apprehension of punishment, but from a principle of conscience. for this is the reason why you also pay tribute, because under God, they are continually attending upon the publick administration. render therefore to all their dues: tribute to whom tribute is due, custom to whom custom, reverence to whom reverence, honour to whom honour.
for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. wherefore you ought to submit not only from an apprehension of punishment, but from a principle of conscience. for this is the reason why you also pay tribute, because under God, they are continually attending upon the publick administration. render therefore to all their dues: tribute to whom tribute is due, custom to whom custom, reverence to whom reverence, honour to whom honour.
Government » Wise kings
Government » Monarchical » By david
Government » Wicked rulers
Government » Mosaic » Closely associated with david
Government » Mosaic » Chooses david as king
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
Pilate perceiving he was so far from prevailing, that they were more tumultuous, he took water, and washed his hands before all the people, saying, I am innocent of the blood of this just person: you are answerable for it.
Verse Concepts
upon this, Pilate propos'd to release him: but the Jews cried out, if you let this man go, you are not Cesar's friend: he that sets up for king, opposes Cesar. Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha. it was then about the sixth hour of the day before the sabbath of the passover: and he said to the Jews, behold your king. read more.
but they cried out, away with him, away with him, crucify him. Pilate said to them, shall I crucify your king? the chief priests answered, we have no king but Cesar. upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away.
but they cried out, away with him, away with him, crucify him. Pilate said to them, shall I crucify your king? the chief priests answered, we have no king but Cesar. upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away.
Government » Mosaic » Josiah assembles to hear the law of the lord
Government » God in » In saul's rejection
God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders."
Verse Concepts
Government » Monarchical » By nebuchadnezzar
Government » God in » In blotting out the household of jeroboam
Government » Mosaic » Legislates in later times
why do your disciples violate the tradition of our ancestors, in not washing their hands when they eat bread?
Verse Concepts
the prophecy of Esaias exactly suits such hypocrites as you; "this people, says he, draw nigh to me, they honour me with their lips: while their hearts are far from me. but in vain they worship me, teaching for doctrines the institutions of men."
The Pharisees, and certain Scribes from Jerusalem, came in a body to Jesus; when observing that some of his disciples were eating with profane hands, that is, without having wash'd them, they found fault. for the Pharisees, and the Jews in general, in pursuance of their antient traditions, never eat till they have wash'd their hands up to their elbows.
Government » Mosaic » Assists solomon at the dedication of the temple
Government » Who should be chosen to govern israel
Government » Representative
Government » Foolish kings
Government » The time when children rule
Government » The time when nobles rule
Government » God in » In appointment of saul as king
Government » The time when the wicked rule
Government » Those that rule among fools
Government » Fearing the king
Government » Mosaic » Legislates with ezra in reforming certain marriages with the heathen
Government » Mosaic » Miscellany of facts relating to the senate » Demands a king
Government » How states fall and how states are prolonged
Government » Monarchical » Tyranny in, instances of » By saul
Government » Mosaic » The court in certain capital cases
Government » The king that faithfully judges the poor
Government » The prince that wants understanding
Government » Who shall bear rule
Government » If rulers listen to lies
Government » Mosaic » Counsels king rehoboam
Government » The time when the righteous rule
Government » Mosaic » Possessed veto power over the king's purposes
Government » God in » In raising adversaries against solomon
Government » Mosaic » Sits as a court
Government » Who shall not rule the righteous
Government » Honoring the king
of God. Be respectful to all, love your brethren, fear God, and honour the king.
Verse Concepts
Government » God in » In denouncing solomon's wickedness
Government » Paternal functions of
Government » Monarchical » By herod
but immediately dispatch'd the proper officer with orders to bring the head of John the Baptist. accordingly he went, and beheaded him in the prison, and bringing the head in a charger, he presented it to the young lady, who gave it to her mother:
Government » Mosaic » Refused to make conquest of canaan
Government » Mosaic » Counsels king ahab
Government » Maintains of public instruction
Government » Mosaic » Saul pleads to be honored before
Government » God in » In counseling solomon
Government » God in » In magnifying him
Government » Mosaic » David rebukes
Government » Mosaic » A similar senate existed » Among the midianites and moabites
Government » Civil service school provided by
Government » Corruption in » Felix, who expected money from paul
this he frequently did, and convers'd with him upon the presumption that Paul would have
Verse Concepts
Government » Mosaic » Joins absalom in his usurpation
Government » Mosaic » A similar senate existed » Among the gibeonites
Government » Monarchical » By ahasuerus
Government » Mosaic » Unfaithful to the city
Government » God in » In the destruction of nations
Israel » Organization » Government » Jethro
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