Then Jacob gave Esau bread and pottage of red rice. And he ate and drank and rose up and went his way. And so Esau regarded not his birthright.

"And you will make a covering for the tent of red-dyed ram skins and a covering of fine leather [to go] above.

And he made a covering for the tent of red-dyed ram skin and a covering of fine leather [to go] above.

And if his father have no brethren, ye shall give his inheritance to his kinsman that is nearest to him in his family, and he shall possess it; and it shall be unto the children of Israel a statute of right, as Jehovah commanded Moses.

And this shall be unto you a statute of right throughout your generations in all your dwellings.

O daughters of Israel, have sorrow for Saul, by whom you were delicately clothed in robes of red, with ornaments of gold on your dresses.

For, when all the house of my father were nothing better than dead men, unto my lord the king, then didst thou set thy servant among them that used to eat at thy table, - what then have I further, by way of right, or to cry out any further unto the king?

Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.

They pass by like skiffs of reed; as an eagle that swoops upon the prey.

“Shall one who hates justice [and is an enemy of right] govern?
And will you condemn Him who is just and mighty?

Under shades he lieth down, In a secret place of reed and mire.

I go in the road of righteousness, in the way of right judging:

He who gives attention to the law of right will get good; and whoever puts his faith in the Lord is happy.

Surely the vineyard of Yahweh of hosts, is the house of Israel, And, the men of Judah, are the plantation in which he dearly delighted, - And he waited, For equity but lo! murderous iniquity, For the rule of right but lo the cry of the wronged.

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

In that day sing ye unto her, A vineyard of red wine.

Lo, thou puttest thy trust in a broken staff of reed: I mean Egypt, which he that leaneth upon, it goeth into his hand and shooteth him through. Even so is Pharaoh the king of Egypt, unto all them that trust in him.

For I, the Lord, take pleasure in upright judging; I will not put up with the violent taking away of right; and I will certainly give them their reward, and I will make an eternal agreement with them.

And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.

The inner courtyard had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.

Isn't our food supply cut off right in front of us, along with joy and gladness from the Temple of our God?

Ye haters of right, and lovers of wrong, - tearing away their skin from off them, and their flesh from off their bones;

The Lord will have the man who does this cut off root and branch out of the tents of Jacob, and him who makes an offering to the Lord of armies.

to prove that you are sons of your Father in heaven, for He makes His sun rise on bad as well as good people, and makes the rain come down on doers of right and of wrong alike.

so that as the sun arose it was scorched, and for want of root, withered away.

so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.

The one who had received five talents went off right away and put his money to work and gained five more.

They stripped off His clothing and placed a scarlet robe on Him [Note: Mark 15:17 calls this a "purple" robe because in that day, any color with a mixture of "red" in it was often called "purple," so the use of "scarlet" was appropriate].

but when the sun was up, it was scorched, and for want of root, withered away.

They placed a purple robe on Him [Note: Matt. 27:28 calls this a "scarlet" robe. In that day, any color with a mixture of "red" in it was often called "purple"], and making a wreath out of thorns, they placed it on His head.

In holiness [being set apart] and righteousness [being upright] before Him all our days.

For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.

who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.

and since you have been freed from sin, you have become the slaves of right-doing.

But if Christ lives in you, although your bodies must die because of sin, your spirits are now enjoying life because of right standing with God.

For they were ignorant of God's way of right standing and were trying to set up one of their own, and so would not surrender to God's way of right standing.

For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;

So you owe it all to Him through union with Christ Jesus, whom God has made our wisdom, our means of right standing, our consecration, and our redemption,

Whatever meat may be had at the public market, take as food without question of right or wrong;

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

my message of truth, and the power of God; with the weapons of right-doing in my right hand and my left;

For behold this very thing, that you sorrowed in a godly manner; what earnestness it produced in you; what defense of yourselves; what indignation; what fear; what strong affection; what zeal; what assertion of right. In all respects you have shown yourselves to be blame less in this matter.

I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.

filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

so that your lives may be worthy of the Lord and perfectly pleasing to Him, while you exhibit the results of right action of every sort and grow into a fuller knowledge of God.

But run from the evil desires of youth and pursue [the practice of] right living, faith, love and peace, along with those people who call on the Lord [i.e., in prayer] from a pure heart.

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,

For everyone who uses milk alone is inexperienced in the message of right-doing; he is only an infant.

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: