'Die' in the Bible

and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;' and Elijah goeth on.

And they say unto him, 'A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel -- thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.'

and speaketh unto him, 'Thus said Jehovah, Because that thou hast sent messengers to inquire of Baal-Zebub god of Ekron -- is it because there is not a God in Israel to inquire of His word? therefore, the bed whither thou hast gone up -- thou dost not come down from it, for thou dost certainly die.'

And Elisha saith unto him, 'Go, say, Thou dost certainly not revive, seeing Jehovah hath shewed me that he doth surely die.'

till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us.

and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, 'Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'

'Is not Hezekiah persuading you, to give you up to die by famine, and by thirst, saying, Jehovah our God doth deliver us from the hand of the king of Asshur?

And his wife saith to him, 'Still thou art keeping hold on thine integrity: bless God and die.'

Why from the womb do I not die? From the belly I have come forth and gasp!

Hath not their excellency been removed with them? They die, and not in wisdom!

Truly -- ye are the people, And with you doth wisdom die.

If its root becometh old in the earth, And its stem doth die in the dust,

In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.

For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.

But as man ye die, and as one of the heads ye fall,

I do not die, but live, And recount the works of Jah,

The lips of the righteous delight many, And fools for lack of heart die.

Two things I have asked from Thee, Withhold not from me before I die.

A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.

Do not much wrong, neither be thou a fool, why dost thou die within thy time?

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.

And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts.

Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken.

Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.

Eggs of a viper they have hatched, And webs of a spider they weave, Whoso is eating their eggs doth die, And the crushed hatcheth a viper.

Therefore, thus said Jehovah concerning the men of Anathoth, who are seeking thy life, saying: Do not prophesy in the name of Jehovah, And thou dost not die by our hands.

Therefore, thus said Jehovah of Hosts: 'Lo, I am seeing after them, The chosen ones die by sword, Their sons and their daughters die by famine,

Of painful deaths they die, They are not lamented, nor are they buried, For dung on the face of the ground they are, And by sword and by famine are consumed, And their carcase hath been for food To the fowl of the heavens, And to the beast of the earth.

And I have smitten the inhabitants of this city, Both man and beast, By a great pestilence do they die.

And I have cast thee, And thy mother who bore thee, unto another country, Where ye were not born, and there do ye die.

And it cometh to pass, at the completion of Jeremiah's speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die,

Why do ye die, thou and thy people, by sword, by famine, and by pestilence, as Jehovah hath spoken concerning the nation that doth not serve the king of Babylon?

But -- each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.

'Only, hear a word of Jehovah, O Zedekiah king of Judah, Thus said Jehovah unto thee: Thou dost not die by sword,

And now, hearken, I pray thee, my lord, O king, let my supplication fall, I pray thee, before thee, and cause me not to return to the house of Jonathan the scribe, that I die not there.'

And Zedekiah saith unto Jeremiah, 'Let no man know of these words, and thou dost not die;

then thou hast said unto them, I am causing my supplication to fall before the king, not to cause me to return to the house of Jonathan, to die there.'

then it hath come to pass, the sword that ye are afraid of, doth there overtake you, in the land of Egypt; and the hunger, because of which ye are sorrowful, doth there cleave after you in Egypt, and there ye die.

Thus are all the men who have set their faces to enter Egypt to sojourn there; they die -- by sword, by hunger, and by pestilence, and there is not to them a remnant and an escaped one, because of the evil that I am bringing in upon them;

And now, know ye certainly that by sword, by famine, and by pestilence ye die, in the place that ye have desired to go in to sojourn there.'

and I have taken the remnant of Judah, who have set their faces to enter the land of Egypt to sojourn there, and they have all been consumed in the land of Egypt; they fall by sword, by famine they are consumed, from the least even unto the greatest, by sword and by famine they die, and they have been for an execration, for an astonishment, and for a reviling, and for a reproach.

In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he -- the wicked -- in his iniquity dieth, and his blood from thy hand I require.

Thy third part -- by pestilence they die, And by famine are consumed in thy midst, And the third part, by sword they fall round about thee, And the third part, to every wind I scatter, And a sword I draw out after them.

And I have spread My net for him, and he hath been caught in My snare, and I have brought him in to Babylon, the land of the Chaldeans, and it he doth not see -- and there doth he die.

Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die?

Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die.

In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.

From the afflicted he hath turned back his hand, Usury and increase he hath not taken, My judgments he hath done, In My statutes he hath walked, He doth not die for the iniquity of his father, He doth surely live.

The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

And the wicked -- when he turneth back From all his sins that he hath done, And he hath kept all My statutes, And hath done judgment and righteousness, He doth surely live, he doth not die.

And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth -- thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.

And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,

Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel?

In My saying to the wicked, O wicked one -- thou dost surely die, And thou hast not spoken to warn the wicked from his way, He -- the wicked -- in his iniquity doth die, And his blood from thy hand I require.

And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.

Say unto them, I live -- an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But -- in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?

In My saying of the righteous: He surely liveth, And -- he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.

(The pledge the wicked restoreth, plunder he repayeth,) In the statutes of life he hath walked, So as not to do perversity, He surely liveth -- he doth not die.

Thus dost thou say unto them: Thus said the Lord Jehovah: I live -- do not they who are in the wastes by the sword fall? And they who are on the face of the field, To the beast I have given for food, And they who are in strongholds and in caves by pestilence die.

for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.'

By sword die do all sinners of My people, Who are saying, 'Not overtake, or go before, For our sakes, doth evil.'

And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, 'Better is my death than my life.'

Art not Thou of old, O Jehovah, my God, my Holy One? We do not die, O Jehovah, For judgment Thou hast appointed it, And, O Rock, for reproof Thou hast founded it.

And I say, 'I do not feed you, the dying, let die; and the cut off, let be cut off; and the remaining ones, let each eat the flesh of its neighbour.'

he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him;

for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

Peter saith to him, 'Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.

As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'

and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep;

for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in no wise deny thee;' and in like manner also said they all.

and a certain centurion's servant being ill, was about to die, who was much valued by him,

and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;

and they were deriding him, knowing that she did die;

saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.

The courtier saith unto him, 'Sir, come down before my child die;'

this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.

therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.'

The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'

Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

and every one who is living and believing in me shall not die -- to the age;

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

And this he said signifying by what death he was about to die;

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'

and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'