'Enter' in the Bible
“For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
“Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it.
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven.
and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven.
“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.
If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.
Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.”
“But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.
His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’
His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’
Immediately coming up out of the water, he (John) saw the heavens torn open, and the Spirit like a dove descending on Him (Jesus);
since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods ceremonially clean.)
And He sent him to his home, saying, “Do not even enter the village.”
[where their worm does not die, and the fire is not put out.]
If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,
I assure you and most solemnly say to you, whoever does not receive and welcome the kingdom of God like a child will not enter it at all.”
Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!”
The disciples were amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God!
It is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.”
saying to them, “Go into the village in front of you, and immediately as you enter it, you will find a [donkey’s] colt tied, which has never been ridden by anyone; untie it and bring it here.
Keep [actively] watching and praying so that you do not come into temptation; the spirit is willing, but the body is weak.”
as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and burn incense [on the altar of incense].
Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”
Now a large herd of pigs was feeding there on the mountain. The demons begged Jesus to allow them to enter the pigs, and He gave them permission.
He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”
When He came to the house, He allowed no one to enter with Him, except Peter and John and James, and the girl’s father and mother.
Whatever house you enter, stay there until you leave that city [to go to another].
Whatever house you enter, first say, ‘Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’
Then it goes and brings seven other spirits more evil than itself, and they go in [the person] and live there; and the last state of that person becomes worse than the first.”
“Strive to enter through the narrow door [force aside unbelief and the attractions of sin]; for many, I tell you, will try to enter [by their own works] and will not be able.
I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
I assure you and most solemnly say to you, whoever does not receive the kingdom of God [with faith and humility] like a child will not enter it at all.”
Jesus looked at him and said, “How difficult it is for those who are wealthy to enter the kingdom of God!
For it is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.”
When He arrived at the place [called Gethsemane], He said to them, “Pray continually that you may not fall into temptation.”
and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”
Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?”
Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God.
“I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber.
Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].
Stooping down and looking in, he saw the linen wrappings [neatly] lying there; but he did not go in.
and in a vision he has seen a man named Ananias come in and place his hands on him, so that he may regain his sight.”
strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, “It is through many tribulations and hardships that we must enter the kingdom of God.”
to live lives [of honor, moral courage, and personal integrity] worthy of the God who [saves you and] calls you into His own kingdom and glory.
So I swore [an oath] in My wrath,‘They shall not enter My rest [the promised land].’”
And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]?
So we see that they were not able to enter [into His rest—the promised land] because of unbelief and an unwillingness to trust in God.
For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,“As I swore [an oath] in My wrath,They shall not enter My rest,”[this He said] although His works were completed from the foundation of the world [waiting for all who would believe].
and again in this, “They shall not enter My rest.”
Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience,
Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].
Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship,
nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own.
Therefore, believers, since we have confidence and full freedom to enter the Holy Place [the place where God dwells] by [means of] the blood of Jesus,
and nothing that defiles or profanes or is unwashed will ever enter it, nor anyone who practices abominations [detestable, morally repugnant things] and lying, but only those [will be admitted] whose names have been written in the Lamb’s Book of Life.
Blessed (happy, prosperous, to be admired) are those who wash their robes [in the blood of Christ by believing and trusting in Him—the righteous who do His commandments], so that they may have the right to the tree of life, and may enter by the gates into the city.
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Related Words
Bible Theasaurus
- Accede (2 instances)
- Begin (85 instances)
- Book (214 instances)
- Enrol (3 instances)
- Enroll (4 instances)
- Enter (458 instances)
- Figure (30 instances)
- File (5 instances)
- Inscribe (11 instances)
- Insert (5 instances)
- Introduce (4 instances)
- Participate (22 instances)
- Record (146 instances)
Reverse Interlinear
Mabow'
Nachath
Tuwshiyah