56 occurrences

'Enter' in the Bible

Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it.

And if your hand or your foot causes you to stumble and sin, cut it off and throw it away from you; it is better (more profitable and wholesome) for you to enter life maimed or lame than to have two hands or two feet and be thrown into everlasting fire.

And if your eye causes you to stumble and sin, pluck it out and throw it away from you; it is better (more profitable and wholesome) for you to enter life with only one eye than to have two eyes and be thrown into the hell (Gehenna) of fire.

And He said to him, Why do you ask Me about the perfectly and essentially good? There is only One Who is good [perfectly and essentially] -- "God. If you would enter into the Life, you must continually keep the commandments.

But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.

His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.

His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.

And when He came up out of the water, at once he [John] saw the heavens torn open and the [Holy] Spirit like a dove coming down [ to enter] into Him.

Since it does not reach and enter his heart but [only his] digestive tract, and so passes on [into the place designed to receive waste]? Thus He was making and declaring all foods [ceremonially] clean [that is, abolishing the ceremonial distinctions of the Levitical Law].

And He sent him away to his house, telling [him], Do not [even] enter the village or tell anyone there.

And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna) .

And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna),

Truly I tell you, whoever does not receive and accept and welcome the kingdom of God like a little child [does] positively shall not enter it at all.

And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and keep on holding it enter the kingdom of God!

And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God!

It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.

And instructed them, Go into the village in front of you, and as soon as you enter it, you will find a colt tied, which has never been ridden by anyone; unfasten it and bring it [here].

As was the custom of the priesthood, it fell to him by lot to enter [the sanctuary of] the temple of the Lord and burn incense.

But Jesus said to the woman, Your faith has saved you; go (enter) into peace [ in freedom from all the distresses that are experienced as the result of sin].

Now a great herd of swine was there feeding on the hillside; and [the demons] begged Him to give them leave to enter these. And He allowed them [to do so].

And He said to her, Daughter, your faith (your confidence and trust in Me) has made you well! Go (enter) into peace ( untroubled, undisturbed well-being).

And when He came to the house, He permitted no one to enter with Him except Peter and John and James, and the girl's father and mother.

And whatever house you enter, stay there until you go away [from that place].

Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family].

And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first.

Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.

Truly I say to you, whoever does not accept and receive and welcome the kingdom of God like a little child [does] shall not in any way enter it [at all].

Jesus, observing him, said, How difficult it is for those who have wealth to enter the kingdom of God!

For it is easier for a camel to enter through a needle's eye than [for] a rich man to enter the kingdom of God.

And when He came to the place, He said to them, Pray that you may not [at all] enter into temptation.

And He said to them, Why do you sleep? Get up and pray that you may not enter [at all] into temptation.

I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber.

Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].

And stooping down, he saw the linen cloths lying there, but he did not enter.

And he has seen in a vision a man named Ananias enter and lay his hands on him so that he might regain his sight.

Accordingly, I swore in My wrath and indignation, They shall not enter into My rest.

And to whom did He swear that they should not enter His rest, but to those who disobeyed [who had not listened to His word and who refused to be compliant or be persuaded]?

So we see that they were not able to enter [into His rest], because of their unwillingness to adhere to and trust in and rely on God [unbelief had shut them out].

For we who have believed (adhered to and trusted in and relied on God) do enter that rest, in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world.

And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest.

Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,

Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].

These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.

Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.

But nothing that defiles or profanes or is unwashed shall ever enter it, nor anyone who commits abominations (unclean, detestable, morally repugnant things) or practices falsehood, but only those whose names are recorded in the Lamb's Book of Life.

Blessed (happy and to be envied) are those who cleanse their garments, that they may have the authority and right to [approach] the tree of life and to enter through the gates into the city.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
εἰσέρχομαι 
Eiserchomai 
enter , go , come in , go in , enter in , come , arise
Usage: 120

εἰσπορεύομαι 
Eisporeuomai 
enter , enter in , come in , go
Usage: 7

מבוא 
Mabow' 
Usage: 23

נחת 
Nachath 
Usage: 9

פּתח 
Pethach 
Usage: 164

תּשׁיּה תּוּשׁיּה 
Tuwshiyah 
Usage: 11

ἀναβαίνω 
Anabaino 
go up , come up , ascend , ascend up , climb up , spring up , grow up , come , enter , arise , rise up , , vr ascend
Usage: 63

εἴσειμι 
Eiseimi 
go , go in , enter
Usage: 4

εἴσοδος 
Eisodos 
coming , entering in , entrance in , to enter into 9 , entrance
Usage: 5

ἐμβαίνω 
Embaino 
enter , come , get , go , take 9 , go up , step in
Usage: 18

ἐπιβαίνω 
Epibaino 
sit , come , go aboard , take 9 , come into , enter into
Usage: 6

ξενίζω 
Xenizo 
Usage: 10

παρεισέρχομαι 
Pareiserchomai 
Usage: 2