'Hath' in the Bible

For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath one cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down.

They are left together to the ravenous fowl of the mountains, And to the beast of the earth, And summered on them hath the ravenous fowl, And every beast of the earth wintereth on them.

The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.

Only, fools are the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, 'A son of the wise am I, a son of kings of antiquity?'

Where are they now, thy wise ones? Yea, let them tell to thee, I pray thee, And they know what Jehovah of Hosts hath counselled against Egypt!

Jehovah hath mingled in her midst A spirit of perverseness, And they have caused Egypt to err in all its work, As a drunkard erreth in his vomit.

In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.

And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it.

And it hath been for a sign and for a testimony, To Jehovah of Hosts in the land of Egypt, For they cry unto Jehovah from the face of oppressors, And He sendeth to them a saviour, Even a great one, and hath delivered them.

And known hath been Jehovah to Egypt, And the Egyptians have known Jehovah in that day, And done sacrifice and present, And vowed a vow to Jehovah, and completed it.

And Jehovah hath smitten Egypt, smiting and healing, And they have turned back unto Jehovah, And He hath been entreated of them, And hath healed them.

And Jehovah saith, 'As My servant Isaiah hath gone naked and barefoot three years, a sign and a wonder for Egypt and for Cush,

and the inhabitant of this isle hath said in that day -- Lo, thus is our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape -- we?'

The burden of the wilderness of the sea. 'Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land.

A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease.

Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me,

And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention!

And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: 'Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.

The watchman hath said, 'Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.'

For thus said the Lord unto me: 'Within a year, as years of a hireling, Consumed hath been all the honour of Kedar.

And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!'

And Elam hath borne a quiver, In a chariot of men -- horsemen, And Kir hath exposed a shield.

And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts.

And it hath come to pass, in that day, That I have called to my servant, To Eliakim son of Hilkiah.

And I have clothed him with thy coat, And with thy girdle I strengthen him, And thy garment I give into his hand, And he hath been for a father to the inhabitant of Jerusalem, And to the house of Judah.

And I have placed the key Of the house of David on his shoulder, And he hath opened, and none is shutting, And hath shut, and none is opening.

And I have fixed him a nail in a stedfast place, And he hath been for a throne of honour To the house of his father.

In that day -- an affirmation of Jehovah of Hosts, Moved is the nail that is fixed In a stedfast place, Yea, it hath been cut down, and hath fallen, And cut off hath been the burden that is on it, For Jehovah hath spoken!'

The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them.

Who hath counselled this against Tyre, The crowning one, whose traders are princes, Her merchants the honoured of earth?'

Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.

His hand He hath stretched out over the sea, He hath caused kingdoms to tremble, Jehovah hath charged concerning the merchant one, To destroy her strong places.

Lo, the land of the Chaldeans -- this people was not, Asshur founded it for the Ziim, They raised its watch-towers, They lifted up her palaces, -- He hath appointed her for a ruin!

Howl, ye ships of Tarshish, For your strength hath been destroyed.

And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot.

And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.

Lo, Jehovah is emptying the land, And is making it waste, And hath overturned it on its face, And hath scattered its inhabitants.

And it hath been -- as a people so a priest, As the servant so his master, As the maid-servant so her mistress, As the buyer so the seller, As the lender so the borrower, As the usurer so he who is lifting it on himself.

Utterly emptied is the land, and utterly spoiled, For Jehovah hath spoken this word:

Mourned, faded hath the land, Languished, faded hath the world, Languished have they -- the high place of the people of the land.

And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made void a covenant age-during.

Therefore a curse hath consumed the land, And the inhabitants in it are become desolate, Therefore consumed have been inhabitants of the land, And few men have been left.

Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart.

Ceased hath the joy of tabrets, Ceased hath the noise of exulting ones, Ceased hath the joy of a harp.

It was broken down -- a city of emptiness, Shut hath been every house from entrance.

A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land.

When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,

And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land.

Utterly broken down hath been the land, Utterly broken hath been the land, Utterly moved hath been the land.

Stagger greatly doth the land as a drunkard, And it hath been moved as a lodge, And heavy on it hath been its transgression, And it hath fallen, and addeth not to rise.

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

And confounded hath been the moon, And ashamed hath been the sun, For reigned hath Jehovah of Hosts In mount Zion, and in Jerusalem, And over-against His elders -- honour!

And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.

And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations.

He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.

And one hath said in that day, 'Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.'

And he spread out his hands in its midst, As spread out doth the swimmer to swim; And He hath humbled his excellency With the machinations of his hands.

And the fortress of the high place of thy walls He hath bowed down -- He hath made low, He hath caused it to come to the earth, -- unto dust.

The wicked findeth favour, He hath not learned righteousness, In a land of straightforwardness he dealeth perversely, And seeth not the excellency of Jehovah.

For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'

In that day lay a charge doth Jehovah, With his sword -- the sharp, and the great, and the strong, On leviathan -- a fleeing serpent, And on leviathan -- a crooked serpent, And He hath slain the dragon that is in the sea.

Those coming in He causeth to take root, Jacob doth blossom, and flourished hath Israel, And they have filled the face of the world with increase.

As the smiting of his smiter hath He smitten him? As the slaying of his slain doth He slay?

In measure, in sending it forth, thou strivest with it, He hath taken away by His sharp wind, In the day of an east wind,

For the fenced city is alone, A habitation cast out and forsaken as a wilderness, There doth the calf delight, And there it lieth down, And hath consumed its branches.

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!

And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it.

Unto whom He hath said, 'This is the rest, give ye rest to the weary, And this -- the refreshing:' And they have not been willing to hear,

And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.

And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.

From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.

For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in.

Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie in its own border?

Bread -corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.

Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!

And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.

And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,

And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant -- suddenly.

And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.

And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty is his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.

For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes -- the prophets, And your heads -- the seers -- He covered.

And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, 'Read this, we pray thee,' And he hath said, 'I am not able, for it is sealed;'

And the book is given to him who hath not known books, Saying, 'Read this, we pray thee,' And he hath said, 'I have not known books.'

And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!

Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'

Your perversion! as clay is the potter esteemed? That the work saith of its maker, 'He hath not made me?' And the framed thing said of its framer, 'He did not understand?'

Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?

For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,

And the strength of Pharaoh Hath been to you for shame, And the trust in the shadow of Egypt confusion,

And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.

And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,

And He hath given rain for thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.

And there hath been on every high mount, And on every exalted hill, Rivulets -- streams of waters, In a day of much slaughter, in the falling of towers.

And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth.

And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.

And every passage of the settled staff, That Jehovah causeth to rest on him, Hath been with tabrets, and with harps, And in battles of shaking he hath fought with it.

For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile is fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!