'Hath' in the Bible

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they -- they transgressed against Me.

An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.

And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers -- as a city besieged.

When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?

Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.

And if ye refuse, and have rebelled, By the sword ye are consumed, For the mouth of Jehovah hath spoken.

How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it -- now murderers.

Thy silver hath become dross, Thy drink polluted with water.

For ye are as an oak whose leaf is fading, And as a garden that hath no water.

And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:

And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.

And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.

And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.

For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings are against Jehovah, To provoke the eyes of His glory.

Jehovah hath stood up to plead, And He is standing to judge the peoples.

The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.

And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.

And lamented and mourned have her openings, Yea, she hath been emptied, on the earth she sitteth!

And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, 'Holy' is said of him, Of every one who is written for life in Jerusalem.

If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,

And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one -- into her.

Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out!

There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals.

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.

And this one hath called unto that, and hath said: 'Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.'

And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken it from off the altar,)

and he striketh against my mouth, and saith: 'Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.'

Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.'

And Jehovah hath put man far off, And great is the forsaken part in the heart of the land.

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.

And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'

'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,

And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

Lo, I, and the children whom Jehovah hath given to me, Are for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion.

-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.

For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

A word hath the Lord sent into Jacob, And it hath fallen in Israel.

Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.

And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.

Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.

For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!

In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,

And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.

Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!

Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.

As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria,

And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.

For he hath said, 'By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants,

And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I -- I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.'

And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.

And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.

And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.

For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.

And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod is over the sea, And he hath lifted it in the way of Egypt.

And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.

He hath come in against Aiath, He hath passed over into Migron, At Michmash he looketh after his vessels.

They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.

Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.

And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.

Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.

And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.

And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.

And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them.

And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand.

Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.

And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been -- honour!

And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,

And He hath lifted up an ensign to nations, And gathereth the driven away of Israel, And the scattered of Judah He assembleth, From the four wings of the earth.

And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.

And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes.

And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!

Praise ye Jehovah, for excellence He hath done, Known is this in all the earth.

The burden of Babylon that Isaiah son of Amoz hath seen:

For the stars of the heavens, and their constellations, Cause not their light to shine, Darkened hath been the sun in its going out, And the moon causeth not its light to come forth.

And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people -- they turn, And each unto his land -- they flee.

And bows dash young men to pieces, And the fruit of the womb they pity not, On sons their eye hath no pity.

And Babylon, the beauty of kingdoms, The glory, the excellency of the Chaldeans, Hath been as overthrown by God, With Sodom and with Gomorrah.