And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

The water prevailed fifteen cubits higher, and the mountains were covered.

and he sent out a raven, and it flew here and there until the water was dried up from the earth.

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels.

why saidst thou, She is my sister, so that I took her to be my wife? now therefore behold thy wife, take her, and go thy way.

And lo! a son of my household, is mine heir! And lo! the word of Yahweh came unto him, saying, This one, shall not be thine heir: But one who cometh forth of thy body - hell shall be thine heir.

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

Then Sarai told Abram, "My suffering is your fault! I gave you my servant so you could have sex with her, and when she discovered that she was pregnant, she looked on me with contempt. May the LORD judge between you and me!"

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.

And he will say, Hagar, Sarai's maid servant, how camest thou here? and whither wilt thou go? And she will say, I flee from the face of Sarai, my mistress.

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

When morning dawned, the angels urged Lot [to hurry], saying, “Get up! Take your wife and two daughters who are here [and go], or you will be swept away in the punishment of the city.”

And Lot's wife looked behind her, and was turned in to a pillar of salt.

But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?

So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.

And Abraham went to mourn for Sarah and to weep for her. And Abraham rose up from his dead, and he spoke to the Hittites [and] said,

And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as Jehovah hath spoken.

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD.

And the first came out red from head to foot like a robe of hair, and they gave him the name of Esau.

And Jacob will say to Rebekah his mother, Behold, Esau my brother a man of hair, and I a smooth man:

And she went and fetched goodly raiment of her eldest son Esau which she had in the house with her, and put them upon Jacob her youngest son,

And he knew him not, for his hands were as the hands of Esau, his brother of hair: and he will praise him.

Then his father Isaac said to him, "Come here and kiss me, my son."

And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.

And God gave ear to her and she became with child, and gave Jacob a fifth son.

And God remembered Rachel, and God hearkened to her, and opened her womb.

If thus he will say, The speckled shall be thy hire; and all the sheep shall bring forth speckled: and if thus he will say, The banded shall be thy hire, and all the sheep will bring forth white-footed.

And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

And it will be in the dwelling of Israel in that land, and Reuben will go, and will lie with Bilhah, his father's concubine: and Israel will hear. And the sons of Jacob will be twelve.

And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.

And Reuben will hear, and will take him away out of their hands; and he will say, We will not strike the soul

And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.

And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.

And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

And Judah saw her, and took her for a harlot; because she had covered her face.

He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.

She said, “What will you give me for sleeping with me?”

And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.

And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

But he refused, saying to his master's wife, "Look, my master does not give any thought to his household with me here, and everything that he owns he has put into my care.

And it came to pass as she spoke to Joseph day by day and he hearkened not to her, to lie with her and to be with her,

When she saw that he had left his garment with her and had run outside,

She sent for the men of her house and said to them, See, he has let a Hebrew come here and make sport of us; he came to my bed, and I gave a loud cry;

Reuben answered them, saying, "Said I not unto you that ye should not sin against the lad? But ye would not hear; And now verily see, his blood is required."

and he giveth forth his voice in weeping, and the Egyptians hear, and the house of Pharaoh heareth.

And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.

and the daughter of Pharaoh saith to her, 'Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him.

And he turned here and there, and he saw no one, and he struck the Egyptian, and he hid him in the sand.

Then the LORD told Moses, "I'll bring one more plague on Pharaoh and Egypt. After that he'll let you leave from here, and when he lets you go, he will certainly drive you out from here.

And Moses said to the people, "Remember this day when you went out from Egypt, from a house of slaves, because with strength of hand Yahweh brought you out from here, and [food with] yeast will not be eaten.

The nations will hear and tremble; anguish will seize the inhabitants of Philistia.

And the hands of Moses were heavy; and they will take a stone and put under him, and he will sit upon it: and Aaron and Hur took hold upon his hands, one from here, and one from there; and his hands will be in firmness till the sun went forth.

and say unto Moses, 'Speak thou with us, and we hear, and let not God speak with us, lest we die.'

If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

"If a man beguile a maid that is not betrothed and lie with her, he shall endote her and take her to his wife:

Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."

When the people saw that Moses took a long time to come down the mountain, they gathered around Aaron and told him, "Come here and make us a god who will go before us, because, as for this fellow Moses who led us out of the land of Egypt, we don't know what has become of him."

And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats hair , and rams'skins dyed red, and sealskins, brought them.

Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”

And Moses will hear and it will be good in his eyes.

And she will be unclean for thirty-three days till the flow of her blood is stopped; no holy thing may be touched by her, and she may not come into the holy place, till the days for making her clean are ended.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard.

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.

And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.

'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And whether [the mother] is a cow or a sheep, you shall not kill both it and its young in one day.

and shall put upon her and on all her instruments, a covering of taxus' skins, and put it upon staves.

and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;

"'And let the priest bring her and set her before the LORD,

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.

and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.

And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.

The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings.

So Moses said to them, "Remain here and I will hear what the Lord will command concerning you."

And the people shall be as complainers, and it was evil in the ears of Jehovah; and Jehovah will hear, and his anger will kindle, and the fire of Jehovah will burn among them and will consume in the extremity of the camp.

And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land.

And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.

And Moses will hear, and will fall upon his face:

"Speak unto Eleazar the son of Aaron the priest and let him take up the censers out of the burning and scatter the fire here and there,

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

He said to them, "Spend the night here, and I will return, and I will return word to you, just as Yahweh speaks to me." So the princes of Moab stayed with Balaam.