1582 occurrences

'Man' in the Bible

Elijah responded to the captain of the 50, “If I am a man of God, may fire come down from heaven and consume you and your 50 men.” Then fire came down from heaven and consumed him and his 50 men.

So the king sent another captain of 50 with his 50 men to Elijah. He took in the situation and announced, “Man of God, this is what the king says: ‘Come down immediately!’”

Elijah responded, “If I am a man of God, may fire come down from heaven and consume you and your 50 men.” So a divine fire came down from heaven and consumed him and his 50 men.

Then the king sent a third captain of 50 with his 50 men. The third captain of 50 went up and fell on his knees in front of Elijah and begged him, “Man of God, please let my life and the lives of these 50 servants of yours be precious in your sight.

She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”

Then she said to her husband, “I know that the one who often passes by here is a holy man of God,

Elisha said, “At this time next year you will have a son in your arms.”Then she said, “No, my lord. Man of God, do not deceive your servant.”

Then she went up and laid him on the bed of the man of God, shut him in, and left.

She summoned her husband and said, “Please send me one of the servants and one of the donkeys, so I can hurry to the man of God and then come back.”

So she set out and went to the man of God at Mount Carmel.When the man of God saw her at a distance, he said to his attendant Gehazi, “Look, there’s the Shunammite woman.

When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone—she is in severe anguish, and the Lord has hidden it from me. He hasn’t told me.”

So Elisha said to Gehazi, “Tuck your mantle under your belt, take my staff with you, and go. If you meet anyone, don’t stop to greet him, and if a man greets you, don’t answer him. Then place my staff on the boy’s face.”

They served some for the men to eat, but when they ate the stew they cried out, “There’s death in the pot, man of God!” And they were unable to eat it.

A man from Baal-shalishah came to the man of God with his sack full of 20 loaves of barley bread from the first bread of the harvest. Elisha said, “Give it to the people to eat.”

Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the Lord had given victory to Aram. The man was a brave warrior, but he had a skin disease.

When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me.”

When Elisha the man of God heard that the king of Israel tore his clothes, he sent a message to the king, “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.”

So Naaman went down and dipped himself in the Jordan seven times, according to the command of the man of God. Then his skin was restored and became like the skin of a small boy, and he was clean.

Then Naaman and his whole company went back to the man of God, stood before him, and declared, “I know there’s no God in the whole world except in Israel. Therefore, please accept a gift from your servant.”

However, in a particular matter may the Lord pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to worship and I, as his right-hand man, bow in the temple of Rimmon—when I bow in the temple of Rimmon, may the Lord pardon your servant in this matter.”

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

But Elisha questioned him, “Wasn’t my spirit there when the man got down from his chariot to meet you? Is it a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male and female slaves?

Then the man of God asked, “Where did it fall?”When he showed him the place, the man of God cut a stick, threw it there, and made the iron float.

But the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”

Consequently, the king of Israel sent word to the place the man of God had told him about. The man of God repeatedly warned the king, so the king would be on his guard.

When the servant of the man of God got up early and went out, he discovered an army with horses and chariots surrounding the city. So he asked Elisha, “Oh, my master, what are we to do?”

Then Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you’re looking for.” And he led them to Samaria.

Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Isn’t the sound of his master’s feet behind him?”

Then the captain, the king’s right-hand man, responded to the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?”Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

So the diseased men got up at twilight to go to the Arameans’ camp. When they came to the camp’s edge, they discovered that there was not a single man there,

The king had appointed the captain, his right-hand man, to be in charge of the gate, but the people trampled him in the gateway. He died, just as the man of God had predicted when the king came to him.

When the man of God had said to the king, “About this time tomorrow 12 quarts of barley will sell for a shekel and six quarts of fine meal will sell for a shekel at the gate of Samaria,”

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

So the woman got ready and did what the man of God said. She and her household lived as foreigners in the land of the Philistines for seven years.

The king had been speaking to Gehazi, the attendant of the man of God, saying, “Tell me all the great things Elisha has done.”

Elisha came to Damascus while Ben-hadad king of Aram was sick, and the king was told, “The man of God has come here.”

So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the Lord through him, ‘Will I recover from this sickness?’”

Then Elisha stared steadily at him until Hazael was ashamed.The man of God wept,

Each man quickly took his garment and put it under Jehu on the bare steps. They blew the ram’s horn and proclaimed, “Jehu is king!”

Then Jehu sent messengers throughout all Israel, and all the servants of Baal came; there was not a man left who did not come. They entered the temple of Baal, and it was filled from one end to the other.

The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times.”

Once, as the Israelites were burying a man, suddenly they saw a raiding party, so they threw the man into Elisha’s tomb. When he touched Elisha’s bones, the man revived and stood up!

Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.

She said to them, “This is what the Lord God of Israel says, ‘Say to the man who sent you to Me:

As Josiah turned, he saw the tombs there on the mountain. He sent someone to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things.

Then he said, “What is this monument I see?”The men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel.”

So Jehoiakim gave the silver and the gold to Pharaoh, but at Pharaoh’s command he taxed the land to give the money. He exacted the silver and the gold from the common people, each man according to his assessment, to give it to Pharaoh Neco.

Benaiah son of Jehoiada was the son of a brave man from Kabzeel, a man of many exploits. Benaiah killed two sons of Ariel of Moab, and he went down into a pit on a snowy day and killed a lion.

This was a little thing to You, God, for You have spoken about Your servant’s house in the distant future. You regard me as a man of distinction, Lord God.

There was still another battle at Gath where there was a man of extraordinary stature with six fingers on each hand and six toes on each foot—24 in all. He, too, was descended from the giant.

But a son will be born to you; he will be a man of rest. I will give him rest from all his surrounding enemies, for his name will be Solomon, and I will give peace and quiet to Israel during his reign.

As for Moses the man of God, his sons were named among the tribe of Levi.

This Benaiah was a mighty man among the Thirty and over the Thirty, and his son Ammizabad was in charge of his division.

David’s uncle Jonathan was a counselor; he was a man of understanding and a scribe. Jehiel son of Hachmoni attended the king’s sons.

but God said to me, ‘You are not to build a house for My name because you are a man of war and have shed blood.’

Here are the divisions of the priests and the Levites for all the service of God’s house. Every willing man of any skill will be at your disposal for the work, and the leaders and all the people are at your every command.”

Then King David said to all the assembly, “My son Solomon—God has chosen him alone—is young and inexperienced. The task is great because the temple will not be for man but for the Lord God.

I have now sent Huram-abi, a skillful man who has understanding.

He is the son of a woman from the daughters of Dan. His father is a man of Tyre. He knows how to work with gold, silver, bronze, iron, stone, and wood, with purple, blue, crimson yarn, and fine linen. He knows how to do all kinds of engraving and to execute any design that may be given him. I have sent him to be with your craftsmen and the craftsmen of my lord, your father David.

“Since the day I brought My people Israelout of the land of Egypt,I have not chosen a city to build a temple inamong any of the tribes of Israel,so that My name would be there,and I have not chosen a manto be ruler over My people Israel.

Therefore, Lord God of Israel,keep what You promisedto Your servant, my father David:“You will never fail to have a manto sit before Me on the throne of Israel,if only your sons guard their way to walk in My Lawas you have walked before Me.”

But will God indeed live on earth with man?Even heaven, the highest heaven, cannot contain You,much less this temple I have built.

If a man sins against his neighborand is forced to take an oathand he comes to take an oathbefore Your altar in this temple,

whatever prayer or petitionanyone from your people Israel might have—each man knowing his own affliction and suffering,and spreading out his hands toward this temple—

may You hear in heaven, Your dwelling place,and may You forgive and repay the manaccording to all his ways, since You know his heart,for You alone know the human heart,

I will establish your royal throne, as I promised your father David: You will never fail to have a man ruling in Israel.

According to the ordinances of his father David, he appointed the divisions of the priests over their service, of the Levites over their responsibilities to offer praise and to minister before the priests following the daily requirement, and of the gatekeepers by their divisions with respect to each gate, for this had been the command of David, the man of God.

When all Israel saw that the king had not listened to them, the people answered the king:What portion do we have in David?We have no inheritance in the son of Jesse.Israel, each man to your tent;David, look after your own house now!So all Israel went to their tents.

But the word of the Lord came to Shemaiah, the man of God:

Whoever would not seek the Lord God of Israel would be put to death, young or old, man or woman.

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“The king shouldn’t say that,” Jehoshaphat replied.

But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

Then he said to the judges, “Consider what you are doing, for you do not judge for man, but for the Lord, who is with you in the matter of judgment.

However, a man of God came to him and said, “King, do not let Israel’s army go with you, for the Lord is not with Israel—all the Ephraimites.

Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel’s division?”The man of God replied, “The Lord is able to give you much more than this.”

They stood at their prescribed posts, according to the law of Moses, the man of God. The priests sprinkled the blood received from the hand of the Levites,

She said to them, “This is what Yahweh, the God of Israel says: Say to the man who sent you to Me,

So He brought up against them the king of the Chaldeans, who killed their choice young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; He handed them all over to him.

Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.

He also took from the temple in Babylon the gold and silver articles of God’s house that Nebuchadnezzar had taken from the temple in Jerusalem and carried them to the temple in Babylon. He released them from the temple in Babylon to a man named Sheshbazzar, the governor by the appointment of King Cyrus.

I also issue a decree concerning any man who interferes with this directive: Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this offense.

Since the gracious hand of our God was on us, they brought us Sherebiah—a man of insight from the descendants of Mahli, a descendant of Levi son of Israel—along with his sons and brothers, 18 men,

Please, Lord, let Your ear be attentive to the prayer of Your servant and to that of Your servants who delight to revere Your name. Give Your servant success today, and have compassion on him in the presence of this man.At the time, I was the king’s cupbearer.

But I said, “Should a man like me run away? How can I enter the temple and live? I will not go.”

Then I put my brother Hanani in charge of Jerusalem, along with Hananiah, commander of the fortress, because he was a faithful man who feared God more than most.

The leaders of the Levites—Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their relatives opposite them—gave praise and thanks, division by division, as David the man of God had prescribed.

as well as his relatives—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. Ezra the scribe went in front of them.

He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.

In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

Haman entered, and the king asked him, “What should be done for the man the king wants to honor?”Haman thought to himself, “Who is it the king would want to honor more than me?”

Haman told the king, “For the man the king wants to honor:

Put the garment and the horse under the charge of one of the king’s most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and proclaim before him, ‘This is what is done for the man the king wants to honor.’”

So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him, “This is what is done for the man the king wants to honor.”

There was a man in the country of Uz named Job. He was a man of perfect integrity, who feared God and turned away from evil.

Then the Lord said to Satan, “Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”

Then the Lord said to Satan, “Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil. He still retains his integrity, even though you incited Me against him, to destroy him without just cause.”

“Skin for skin!” Satan answered the Lord. “A man will give up everything he owns in exchange for his life.

When they looked from a distance, they could barely recognize him. They wept aloud, and each man tore his robe and threw dust into the air and on his head.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

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