1409 occurrences

'Man' in the Bible

but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work.

Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek.

During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!"

Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue.

They said, "This man is persuading people to worship God in ways that are contrary to the Law."

Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.

Then the man with the evil spirit jumped on them, got the better of them, and so violently overpowered all of them that they fled out of the house naked and bruised.

You also see and hear that, not only in Ephesus, but almost all over Asia, this man Paul has won over and taken away a large crowd by telling them that gods made by human hands are not gods at all.

A young man named Eutychus, who was sitting in a window, began to sink off into a deep sleep as Paul kept speaking longer and longer. Overcome by sleep, he fell down from the third floor and was picked up dead.

They took the young man away alive and were greatly relieved.

He came to us, took Paul's belt, and tied his own feet and hands with it. Then he said, "The Holy Spirit says, "This is how the Jewish leaders in Jerusalem will tie up the man who owns this belt. Then they will hand him over to the gentiles.'"

yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."

"A certain Ananias, who was a devout man with respect to the Law and who was highly regarded by all the Jews living there,

When the centurion heard this, he went to the tribune and told him, "What are you doing? This man is a Roman citizen!"

There was a great deal of shouting until some of the scribes who belonged to the party of the Pharisees stood up and argued forcefully, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"

Then Paul called one of the centurions and said, "Take this young man to the tribune, because he has something to tell him."

So the centurion took him, brought him to the tribune, and said, "The prisoner Paul called me and asked me to bring this young man to you. He has something to tell you."

The tribune dismissed the young man and ordered him not to tell anyone that he had notified him.

This man had been seized by the Jews and was about to be killed by them when I went with the guard and rescued him, having learned that he was a Roman citizen.

Since a plot against the man has been reported to me, I'm sending him to you at once, and I've also ordered his accusers to present their charges against him before you."

For we have found this man a perfect pest and an agitator among all Jews throughout the world. He is a ringleader in the sect of the Nazarenes

"Therefore," he said, "have your authorities come down with me and present their charges against him there, if there is anything wrong with the man."

Since they were staying there for several days, Festus laid Paul's case before the king. He said, "There is a man here who was left in prison by Felix.

I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge.

So they came here with me, and the next day without any delay I sat down in the judge's seat and ordered the man to be brought in.

Agrippa told Festus, "I would like to hear the man." "Tomorrow," he said, "you will hear him."

Then Festus said, "King Agrippa and all you men who are present with us! You see this man about whom the whole Jewish nation petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.

As they were leaving, they began to say to each other, "This man hasn't been doing anything to deserve death or imprisonment."

Agrippa told Festus, "This man could have been set free if he hadn't appealed to the emperor."

When the people who lived there saw the snake hanging from his hand, they told one another, "This man must be a murderer! He may have escaped from the sea, but Justice won't let him live."

So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God's judgment?

So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won't it?

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man.

On the contrary, who are you mere man that you are to talk back to God? Can an object that was molded say to the one who molded it, "Why did you make me like this?"

And you are being arrogant instead of being filled with grief and seeing to it that the man who did this is removed from among you.

Even though I am away from you physically, I am with you in spirit. I have already passed judgment on the man who did this, as though I were present with you.

In view of the present crisis, I think it is prudent for a man to stay as he is.

I want you to be free from concerns. An unmarried man is concerned about the things of the Lord, that is, about how he can please the Lord.

If a man thinks he is not behaving properly toward his virgin, and if his passion is so strong that he feels he ought to marry her, let him do what he wants; he isn't sinning. Let them get married.

However, if a man stands firm in his resolve, feels no necessity, and has made up his mind to keep her a virgin, he will be acting appropriately.

So then the man who marries the virgin acts appropriately, but the man who refrains from marriage does even better.

To the Jews I became like a Jew in order to win Jews. To those under the Law I became like a man under the Law, in order to win those under the Law (although I myself am not under the Law).

To those who do not have the Law, I became like a man who does not have the Law in order to win those who do not have the Law. However, I am not free from God's Law, but I'm subject to the Messiah's law.

Every man who prays or prophesies with something on his head dishonors his head,

Nature itself teaches you neither that it is disgraceful for a man to have long hair

Those who are made of the dust are like the man from the dust; those who are heavenly are like the man who is from heaven.

So, even though I wrote to you, it wasn't because of the man who did the wrong or because of the man who was hurt. Instead, I wrote to you so that your devotion to us might be made perfectly clear to you before God.

I know that this man whether in his body or outside of his body, I do not know, but God knows

I will boast about this man, but as for myself I will boast only about my weaknesses.

From: Paul an apostle not sent from men or by a man, but by Jesus the Messiah, and God the Father, who raised him from the dead

For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah.

The only thing they kept hearing was this: "The man who used to persecute us is now proclaiming the faith he once tried to destroy!"

I prefer to make my appeal on the basis of love. I, Paul, as an old man and now a prisoner of the Messiah Jesus,

Instead, someone has declared somewhere, "What is man that you should remember him, or the son of man that you should care for him?

As a mortal man, he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God.

Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings.

Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured!

But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises.

Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

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