'Nature' in the Bible

Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues;

But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on things of God, but on things of man.”

Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God].

Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?”

He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners.

saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”

and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].

“Men, why are you doing these things? We too are only men of the same nature as you, bringing the good news to you, so that you turn from these useless and meaningless things to the living God, who made the heaven and the earth and the sea and everything that is in them.

So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

[the good news] regarding His Son, who, as to the flesh [His human nature], was born a descendant of David [to fulfill the covenant promises],

and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord.

For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.

For I joyfully delight in the law of God in my inner self [with my new nature],

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]—

For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed.

For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope

that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.

But I say, did they not hear? Indeed they have;“Their voice [that of creation bearing God’s message] has gone out to all the earth,And their words to the [farthest] ends of the world.”

For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?

But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

For just as in Adam all die, so also in Christ all will be made alive.

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all.

But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.

And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.

For the one who sows to his flesh [his sinful capacity, his worldliness, his disgraceful impulses] will reap from the flesh ruin and destruction, but the one who sows to the Spirit will from the Spirit reap eternal life.

For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart.

that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires,

and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

For in Him all the fullness of Deity (the Godhead) dwells in bodily form [completely expressing the divine essence of God].

In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

When you were dead in your sins and in the uncircumcision of your flesh (worldliness, manner of life), God made you alive together with Christ, having [freely] forgiven us all our sins,

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—

For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race.

Yet you do not know [the least thing] about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air].

Elijah was a man with a nature like ours [with the same physical, mental, and spiritual limitations and shortcomings], and he prayed intensely for it not to rain, and it did not rain on the earth for three years and six months.

Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.

For by these He has bestowed on us His precious and magnificent promises [of inexpressible value], so that by them you may escape from the immoral freedom that is in the world because of disreputable desire, and become sharers of the divine nature.

If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose].

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] love his [believing] brother.

and not be like Cain, who was of the evil one and murdered his brother [Abel]. And why did he murder him? Because Cain’s deeds were evil, and his brother’s were righteous.