'Others' in the Bible

Then the Pharisees said to them, Have you, like the others, been given false ideas?

Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people?

Some said, It is he: others said, No, but he is like him. He said, I am he.

Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.

Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?

Hearing the sound, a number of people who were there said that it was thunder: others said, An angel was talking to him.

Jesus made answer, Do you say this of yourself, or did others say it about me?

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.

Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.

In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,

But others, making sport of them, said, They are full of new wine.

The others, in fear, kept back from joining them: but the people made much of them;

And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.

And having made Jason and the others give an undertaking to keep the peace, they let them go.

And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

And when this took place, all the others in the island who had diseases came and were made well.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.

Be kind to one another with a brother's love, putting others before yourselves in honour;

For every man's life and every man's death has a relation to others as well as to himself.

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.

Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

As full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

I am not giving you an order, but using the ready mind of others as a test of the quality of your love.

And I am not saying this so that others may get off free, while the weight comes on you:

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

Though some are preaching Christ out of envy and competition, others do it out of a good heart:

Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

Not looking everyone to his private good, but keeping in mind the things of others.

Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.

But it is our desire, brothers, that you may be certain about those who are sleeping; so that you may have no need for sorrow, as others have who are without hope.

So then, let us not take our rest as the others do, but let us be self-controlled and awake.

For it has come to our ears that there are some among you whose behaviour is uncontrolled, who do no work at all, but are over-interested in the business of others.

Women are to be serious in behaviour, saying no evil of others, controlling themselves, true in all things.

And they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say.

The sins of some men are clearly seen, going before them to be judged; but with others, their sins go after them.

And the things which I have said to you before a number of witnesses, give to those of the faith, so that they may be teachers of others.

Now in a great house there are not only vessels of gold and silver, but others of wood and earth, and some which are honoured and some without honour.

Without natural love, bitter haters, saying evil of others, violent and uncontrolled, hating all good,

That old women are to be self-respecting in behaviour, not saying evil of others, not given to taking much wine, teachers of that which is good,

To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.

For having been put to the test himself, he is able to give help to others when they are tested.

Women had their dead given back to them living; others let themselves be cruelly attacked, having no desire to go free, so that they might have a better life to come;

And others were tested by being laughed at or by blows, and even with chains and prisons:

But go on doing good and giving to others, because God is well-pleased with such offerings.

Do not all be teachers, my brothers, because we teachers will be judged more hardly than others.

But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.

For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever.

And did not have mercy on the world which then was, but only kept safe Noah, a preacher of righteousness, with seven others, when he let loose the waters over the world of the evil-doers;

But these men, like beasts without reason, whose natural use is to be taken and put to death, crying out against things of which they have no knowledge, will undergo that same destruction which they are designing for others;

And they had no regret for putting men to death, or for their use of secret arts, or for the evil desires of the flesh, or for taking the property of others.

If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.