'Others' in the Bible

The others came out from the city to encounter them, so that they were trapped in the midst of Israel, some on this side and some on that side; and they slew them until no one was left of those who survived or escaped.

Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field.”

So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.

There were others who said, “We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine.”

Now our flesh is like the flesh of our brothers, our children like their children. Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others.”

“Behold, this is the joy of His way;And out of the dust others will spring.

“Others snatch the orphan from the breast,And against the poor they take a pledge.

“Others have been with those who rebel against the light;They do not want to know its waysNor abide in its paths.

May my wife grind for another,And let others kneel down over her.

“He breaks in pieces mighty men without inquiry,And sets others in their place.

For he sees that even wise men die;The stupid and the senseless alike perishAnd leave their wealth to others.

Or you will give your vigor to othersAnd your years to the cruel one;

For you also have realized that you likewise have many times cursed others.

Woe to you, O destroyer,While you were not destroyed;And he who is treacherous, while others did not deal treacherously with him.As soon as you finish destroying, you will be destroyed;As soon as you cease to deal treacherously, others will deal treacherously with you.

The Lord God, who gathers the dispersed of Israel, declares,“Yet others I will gather to them, to those already gathered.”

“Their houses shall be turned over to others,Their fields and their wives together;For I will stretch out My handAgainst the inhabitants of the land,” declares the Lord.

“Therefore I will give their wives to others,Their fields to new owners;Because from the least even to the greatestEveryone is greedy for gain;From the prophet even to the priestEveryone practices deceit.

“Raise your battle cry against her on every side!She has given herself up, her pillars have fallen,Her walls have been torn down.For this is the vengeance of the Lord:Take vengeance on her;As she has done to others, so do to her.

But to the others He said in my hearing, “Go through the city after him and strike; do not let your eye have pity and do not spare.

and say, ‘Thus says the Lord God, “Woe to the women who sew magic bands on all wrists and make veils for the heads of persons of every stature to hunt down lives! Will you hunt down the lives of My people, but preserve the lives of others for yourselves?

For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies.”’”

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be very many fish, for these waters go there and the others become fresh; so everything will live where the river goes.

“Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed and trampled down the remainder with its feet,

But as soon as he has arisen, his kingdom will be broken up and parceled out toward the four points of the compass, though not to his own descendants, nor according to his authority which he wielded, for his sovereignty will be uprooted and given to others besides them.

Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.

Then I, Daniel, looked and behold, two others were standing, one on this bank of the river and the other on that bank of the river.

Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?

Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil.

Others fell among the thorns, and the thorns came up and choked them out.

And others fell on the good soil and *yielded a crop, some a hundredfold, some sixty, and some thirty.

And large crowds came to Him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them down at His feet; and He healed them.

And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.”

And he went out about the third hour and saw others standing idle in the market place;

And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.

Then they spat in His face and beat Him with their fists; and others slapped Him,

“He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him.

And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word,

But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.”

They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.”

And many spread their coats in the road, and others spread leafy branches which they had cut from the fields.

And he sent another, and that one they killed; and so with many others, beating some and killing others.

What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others.

In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; He cannot save Himself.

They went away and reported it to the others, but they did not believe them either.

and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

and by some that Elijah had appeared, and by others that one of the prophets of old had risen again.

They answered and said, “John the Baptist, and others say Elijah; but others, that one of the prophets of old has risen again.”

Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come.

Others, to test Him, were demanding of Him a sign from heaven.

“But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others.

And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt:

He will come and destroy these vine-growers and will give the vineyard to others.” When they heard it, they said, “May it never be!”

Two others also, who were criminals, were being led away to be put to death with Him.

And the people stood by, looking on. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the Christ of God, His Chosen One.”

I sent you to reap that for which you have not labored; others have labored and you have entered into their labor.”

There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.”

Others were saying, “This is the Christ.” Still others were saying, “Surely the Christ is not going to come from Galilee, is He?

Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.”

Therefore some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such signs?” And there was a division among them.

Others were saying, “These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?”

So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him.”

Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?”

Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together.

But others were mocking and saying, “They are full of sweet wine.”

And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue.

But Paul and Barnabas stayed in Antioch, teaching and preaching with many others also, the word of the Lord.

And when they had received a pledge from Jason and the others, they released them.

And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, “What would this idle babbler wish to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching Jesus and the resurrection.

Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.”

But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land.

Some were being persuaded by the things spoken, but others would not believe.

If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ.

but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Let two or three prophets speak, and let the others pass judgment.

I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.

For this is not for the ease of others and for your affliction, but by way of equality—

do not merely look out for your own personal interests, but also for the interests of others.

nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority.

so then let us not sleep as others do, but let us be alert and sober.

Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin.

The sins of some men are quite evident, going before them to judgment; for others, their sins follow after.

The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.

Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection;

and others experienced mockings and scourgings, yes, also chains and imprisonment.

and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;

save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.