103 occurrences

'Reason' in the Bible

And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.

Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine.

Then the Lord did so. And there came heavy and oppressive swarms of [bloodsucking] insects into the house of Pharaoh and his servants’ houses; in all the land of Egypt the land was corrupted and ruined because of the [great invasion of] insects.

When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God.

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,

“Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord.

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

“God has not observed wickedness in Jacob [for he is forgiven],Nor has He seen trouble in Israel.The Lord their God is with Israel,And the shout of their King is among the people.

“If there is any man among you who is [ceremonially] unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp.

This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, had died in the wilderness along the way after they left Egypt.

When the Lord raised up judges for them, He was with the judge and He rescued them from the hand of their enemies all the days of the judge; for the Lord was moved to pity by their groaning because of those who oppressed and afflicted them.

This is the reason neither the priests of Dagon nor any who enter Dagon’s house step on the threshold of Dagon in Ashdod to this day.

Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].

Now this is the reason why he rebelled against the king: Solomon built the Millo (fortification) and he repaired and closed the breach of the city of his father David.

As the king passed by, the prophet called out to the king and said, “Your servant went out into the middle of the battle, and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.’

Which are dull and dirty because of ice,And into which the snow melts and hides itself;

“How can I answer Him [and plead my case],Choosing my words [to reason] with Him?

“But I wish to speak to the Almighty,And I desire to argue with God.

“Should he rebuke and argue with useless talk?Or with words in which there is no benefit?

“Therefore my disquieting thoughts make me answer,Because of the uneasiness that is within me.

“There the righteous and upright could reason with Him;So I would be acquitted forever by my Judge.

Then Elihu the son of Barachel the Buzite said,“I am young, and you are aged;For that reason I was anxious and dared not tell you what I think.

I am numb and greatly bruised [deadly cold and completely worn out];I groan because of the disquiet and moaning of my heart.

Let those be appalled and desolate because of their shameWho say to me, “Aha, aha [rejoicing in my misfortune]!”

Because of the voice of the taunter and reviler,Because of the presence of the enemy and the avenger.

Because of the sound of my groaning [in suffering and trouble]My bones cling to my flesh.

Do not quarrel with a man without cause,If he has done you no harm.

The lazy person is wiser in his own eyesThan seven [sensible] men who can give a discreet answer.

I turned around and directed my heart to know, to investigate and to seek [skillful and godly] wisdom and the reason for things, and to know that wickedness is folly and that foolishness is madness [leading to stupidity and recklessness].

“Behold, I have discovered this,” says the Preacher, “while adding one thing to another to find an explanation,

Behold, I have found only this [as a reason]: God made man upright and uncorrupted, but they [both men and women] have sought out many devices [for evil].”

Then the Rabshakeh said to them, “Say to Hezekiah, ‘This is what the great king, the king of Assyria says, “What is [the reason for] this confidence that you have?

You, O Lord are [uncompromisingly] righteous and consistently just when I plead my case with You;Yet let me discuss issues of justice with You:Why has the way of the wicked prospered?Why are those who deal in treachery (deceit) at ease and thriving?

‘Your mother [Jerusalem] was like a vine in your vineyard,Planted by the waters;It was fruitful and full of branchesBecause of abundant water.

Cry out and wail, son of man, for it is against My people; it is against all the princes of Israel. They are thrown to the sword along with My [terrified] people. Therefore strike your thigh and strike your chest [in grief].

Now at the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor were returned to me, and my counselors and my nobles began seeking me out; so I was re-established in my kingdom, and still more greatness [than before] was added to me.

And behold, one who resembled the sons of men touched my lips. Then I opened my mouth and spoke and said to him who was standing before me, “O my lord, because of the vision anguish has come upon me, and I have retained no strength.

Who [with reason] despises the day of small things (beginnings)? For these seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”

If I cast out the demons by [the help of] Beelzebul (Satan), by whom do your sons drive them out? For this reason they will be your judges.

This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things].

Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it.

Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts?

For this reason I am telling you, whatever things you ask for in prayer [in accordance with God’s will], believe [with confident trust] that you have received them, and they will be given to you.

The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed.

For this reason also the wisdom of God said [in the Scriptures], ‘I will send them prophets and apostles, some of whom they will put to death and some they will persecute,

For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

Nor do you understand that it is expedient and politically advantageous for you that one man die for the people, and that the whole nation not perish.”

For that reason Jesus no longer walked openly among the Jews, but left there and went to the district that borders on the uninhabited wilderness, to a town called Ephraim; and He stayed there with the disciples.

For this reason the crowd went to meet Him, because they heard that He had performed this [miraculous] sign.

Therefore when I was sent for, I came without raising an objection. So I ask for what reason have you sent for me?”

For this reason He also says in another Psalm, ‘You will not allow Your Holy One to see decay.’

For we are running the risk of being accused of rioting in regard to today’s events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering.”

At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him.

For this reason I have asked to see you and talk with you, since it is for the sake of the hope of Israel (the Messiah, the resurrection) that I am bound with this chain.”

For this reason God gave them over to degrading and vile passions; for their women exchanged the natural function for that which is unnatural [a function contrary to nature],

They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”

but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves.

In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God.

This [goal—my commitment to this principle] is the reason why I have often been prevented from coming to you [in Rome].

For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]!

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].

For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.

Now it is always pleasant to be eagerly sought after [provided that it is] for a good purpose, and not just when I am with you [seeking you myself—but beware of the others doing it].

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles—

Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me].

though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more:

For this reason, when I could no longer endure the suspense, I sent someone to find out about your faith [how you were holding up under pressure], for fear that somehow the tempter had tempted you and our work [among you] would prove to be ineffective.

for this reason, brothers and sisters, during all our distress and suffering we have been comforted and greatly encouraged about you because of your faith [your unwavering trust in God—placing yourselves completely in His loving hands];

Perhaps it was for this reason that he was separated from you for a while, so that you would have him back forever,

Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters,

But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.

But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile].

[while you earnestly] look for and await the coming of the day of God. For on this day the heavens will be destroyed by burning, and the [material] elements will melt with intense heat!

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
διαλέγομαι 
Dialegomai 
Usage: 13

συζητέω 
Suzeteo 
Usage: 8

חשׁבּון 
Cheshbown 
Usage: 3

טעם 
Ta`am 
Usage: 13

יכח 
Yakach 
Usage: 59

מנדּע 
manda` (Aramaic) 
Usage: 4

תּובנה תּבוּנה תּבוּןo 
Tabuwn 
Usage: 42

ἀρεστός 
Arestos 
Usage: 3

διαλογίζομαι 
Dialogizomai 
Usage: 9

διαλογισμός 
Dialogismos 
Usage: 11

ἕνεκα ἕνεκεν εἵνεκεν 
heneka 
for ... sake , for ... cause , for , because 9 , wherefore , by reason of , that ... might
Usage: 8

λογίζομαι 
Logizomai 
Usage: 40

λογικός 
Logikos 
reasonable , of the word
Usage: 2

συζήτησις 
Suzetesis 
Usage: 3

συλλογίζομαι 
Sullogizomai 
Usage: 1