'Sins' in the Bible

And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

and were baptised by him in the Jordan, confessing their sins.

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?

But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

For this is my blood, that of the new covenant, that shed for many for remission of sins.

There came John baptising in the wilderness, and preaching the baptism of repentance for remission of sins.

And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.

But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee.

Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?

Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk?

But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously;

to give knowledge of deliverance to his people by the remission of their sins

And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,

And seeing their faith, he said, Man, thy sins are forgiven thee.

And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?

which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?

But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

And he said to her, Thy sins are forgiven.

And they that were with them at table began to say within themselves, Who is this who forgives also sins?

and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.

and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.

They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.

whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.

Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord,

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.

Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,

And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name.

to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:

For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;

And this is the covenant from me to them, when I shall have taken away their sins.

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

but if Christ be not raised, your faith is vain; ye are yet in your sins.

who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

and you, being dead in your offences and sins --

in whom we have redemption, the forgiveness of sins;

forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.

Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.

Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

knowing that such a one is perverted, and sins, being self-condemned.

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.

Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

But in these there is a calling to mind of sins yearly.

For blood of bulls and goats is incapable of taking away sins.

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,

and their sins and their lawlessnesses I will never remember any more.

For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,

but before all things having fervent love among yourselves, because love covers a multitude of sins;

for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness.

and he is the propitiation for our sins; but not for ours alone, but also for the whole world.

I write to you, children, because your sins are forgiven you for his name's sake.

And ye know that he has been manifested that he might take away our sins; and in him sin is not.

Whoever abides in him, does not sin: whoever sins, has not seen him or known him.

He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:

for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses.