51 occurrences in 14 translations

'Us' in the Bible

But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God -- "[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence].

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Who is Apollos, anyhow? Or who is Paul? They're merely servants through whom you came to believe, as the Lord gave to each of us his task.

the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work-- the fire is the thing which will test it.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

We have the right to take a believing wife with us like the other apostles, the Lord's brothers, and Cephas, don't we?

Or isn't He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop.

If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?

If others are partakers of this authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ.

Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.

But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.

But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

and those members of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are more indecent have more honesty.

For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that one which lacked,

If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such as is inspired by God's love for and in us), I am only a noisy gong or a clanging cymbal.

It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

And so faith, hope, love abide [faith -- "conviction and belief respecting man's relation to God and divine things; hope -- "joyful and confident expectation of eternal salvation; love -- "true affection for God and man, growing out of God's love for and in us], these three; but the greatest of these is love.

There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death).

Let everything you do be done in love (true love to God and man as inspired by God's love for us).

That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אנחנוּ 
'anachnuw 
we, ourselves, us
Usage: 118

למּד למּוּד 
Limmuwd 
Usage: 6

משּׁא 
Mashsha' 
Usage: 3

משׁל 
Mashal 
Usage: 16

נשׁא 
Nasha' 
Usage: 4

נשׁה 
Nashah 
Usage: 12

נשׁך 
Nashak 
Usage: 16

נשׁך 
Neshek 
Usage: 12

סביבה סביב 
Cabiyb 
Usage: 334

קסם 
Qacam 
Usage: 20

תּולל 
Towlal 
Usage: 1

ἀναστρέφω 
Anastrepho 
Usage: 11

ἀπόχρησις 
Apochresis 
Usage: 1

αὐθεντέω 
Authenteo 
Usage: 1

βαττολογέω 
Battologeo 
Usage: 0

δολιόω 
Dolioo 
Usage: 1

ἕξις 
hexis 
use
Usage: 1

ἐπηρεάζω 
Epereazo 
Usage: 1

εὐχρηστος 
Euchrestos 
Usage: 3

ἡμᾶς 
hemas 
us , we , our , us-ward 9 , not tr
Usage: 170

ἡμεῖς 
hemeis 
we , us , we ourselves
Usage: 120

ἡμῖν 
hemin 
us , we , our , for us
Usage: 160

ἡμῶν 
hemon 
our , us , we , not tr ,
Usage: 388

μαγεύω 
Mageuo 
Usage: 1

μετέχω 
metecho 
Usage: 8

πράσσω 
Prasso 
do , commit , exact , require , deed , keep , use arts
Usage: 35

ὑβρίζω 
Hubrizo 
Usage: 3

φιλόξενος 
Philoxenos 
Usage: 3

χράομαι 
Chraomai 
Usage: 11

χρεία 
Chreia 
Usage: 36

χρῆσις 
Chresis 
use
Usage: 2



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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