'Used' in the Bible
But a mist used to rise from the earth and water the whole surface of the ground.
When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.
Now the whole earth used the same language and the same words.
They told each other, "Come on! Let's burn bricks thoroughly." They used bricks for stone and tar for mortar.
And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?
Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?
When the water in the skin was used up, she left the boy under one of the bushes.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."
He reached a certain place and spent the night there, because the sun was setting. He found a stone there, used it for a pillow, and slept there for the night,
When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,
Now Jacob used to listen while Laban's sons kept on complaining, "Jacob has taken over everything our father owns! He made himself wealthy from what belongs to our father!"
Are we not as people from a strange country to him? for he took a price for us and now it is all used up.
In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.
Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, "Kneel down!" So he placed him over all the land of Egypt.
When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us some food.”
When the money from the lands of Egypt and Canaan was used up, all the Egyptians came to Joseph and said, "Give us food! Why should we die before your very eyes because our money has run out?"
And Joseph said, "Give your livestock and I will give you [food] in exchange for your livestock if [your] money is used up."
When that year was over, they came to him the next year and said to him, "We cannot hide from our lord that the money is used up and the livestock and the animals belong to our lord. Nothing remains before our lord except our bodies and our land.
In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.
Later she gave birth to a son, and Moses named him Gershom, because he used to say, "I became an alien in a foreign land."
Do not keep any of it till the morning; anything which is not used is to be burned with fire.
And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used.
When Israel saw the great power that the Lord used against the Egyptians, the people feared the Lord and believed in Him and in His servant Moses.
Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.
You are to make its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings; you are to make them of pure gold.
About seventy-five pounds of pure gold is to be used for it and for all these utensils.
All the utensils of the tabernacle used in all its service, and all its pegs, and all the pegs of the court, shall be of bronze.
In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.
You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.
And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.
All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.
And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.
And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.
That it may be used by Aaron and his sons for washing their hands and feet;
It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.
Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.
Thus the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.
Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.
He made the vessels which were on the table out of pure gold, its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings.
A talent of the best gold was used for the making of it and its vessels.
And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass
All the nails used for the House and the open space round it were of brass.
This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.
All the gold of the presentation offering that was used for the project in all the work on the sanctuary, was 2,193 pounds, according to the sanctuary shekel.
The silver from those of the congregation who were recorded totaled 100 talents and 1,775 shekels, according to the standard used in the sanctuary;
a beka a head (a beka is half a shekel, according to the standard used in the sanctuary) for everyone who went through the registration process from 20 years old and older. The total numbered 603,550 bekas.
There were 7,500 pounds of silver used to cast the bases of the sanctuary and the bases of the veil—100 bases from 7,500 pounds, 75 pounds for each base.
And a thousand, seven hundred and seventy-five shekels of silver was used to make the hooks for the pillars, and for plating the tops of the pillars and for making their bands.
And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.
a bell and a pomegranate alternating all around the lower hem of the robe to be worn for ministry. They made it just as the Lord had commanded Moses.
Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings.
Then the priest is to take blood with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar.
But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you.
These you may have for food of all things living in the water: anything living in the water, in the seas or rivers, which has special parts for swimming and skin formed of thin plates, may be used for food.
They may not be used for food, and their dead bodies are disgusting to you.
And among birds these are to be disgusting to you, and not to be used for food: the eagle and the gier-eagle and the ospray;
When any one of them dies and falls on anything it becomes unclean—any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.
And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.
Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.
Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.
Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.
The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.
And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.
Do not follow the practices of the land of Egypt, where you used to live, or follow the practices of the land of Canaan, where I am bringing you. You must not follow their customs.
Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.
If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.
And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.
Nothing may be used for food with its blood in it; you may not make use of strange arts, or go in search of signs and wonders.
Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.
and your strength will be used up for nothing. Your land will not yield its produce, and the trees of the land will not bear their fruit.
Their duties involved the ark, the table, the lampstand, the altars, the sanctuary utensils that were used with these, and the screen—and all the work relating to them.
And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,
“They are to take a blue cloth and cover the lampstand used for light, with its lamps, snuffers, and firepans, as well as its jars of oil by which they service it.
All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame.
And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do.
And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.
"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.
Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,
“Accept these from them to be used in the work of the tent of meeting, and give this offering to the Levites, to each division according to their service.”
This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.
This is the way it used to be continually: The cloud would cover it by day, and there was a fiery appearance by night.
Make two silver horns of hammered work, to be used for getting the people together and to give the sign for the moving of the tents.
How we remember the fish that we used to eat in Egypt for free! And the cucumbers, melons, leeks, onions, and garlic!
It shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, so that you do not follow after [the desires of] your own heart and eyes, [desires] after which you used to follow and play the prostitute,
As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the Lord and they are sacred. They shall be a [warning] sign to the sons of Israel.”
Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.
The LORD told Moses, "You are not to fear him, because I'm going to deliver him, his entire army, and his land into your control. Do to him just what you've done to Sihon, king of the Amorites, who used to live in Heshbon."
For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”
And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.
The Horites used to live in Seir before the descendants of Esau dispossessed them, exterminated them, and settled there instead, just as Israel will do in the land of its possession, which the LORD gave them.)
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