And the bone which the Lord God had taken from the man he made into a woman, and took her to the man.

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.

Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.

And God said to Abraham, Let it not be grievous in thy sight, because of the lad, and because of thy bond-woman; in all that Sarah hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.

And also of the son of the bond-woman will I make a nation, because he is thy seed.

And Abraham took sheep and oxen and gave them unto Abimelech. And they made both of them a bond together.

Thus made they a bond together at Beersheba. Then Abimelech and Phicol his chief Captain rose up and turned again unto the land of the Philistines.

Then said they, "We saw that the LORD was with thee, and therefore we said that there should be an oath betwixt us and thee, and that we would make a bond with thee:

And Laban said to him, Thou art indeed my bone and my flesh. And he abode with him a month's time.

Now therefore, come on, let us make a bond, I and thou together, and let it be a witness between thee and me."

And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time, are we brought in; that he may seek occasion against us, and fall upon us, and take us for bond-men, and our asses.

With whom soever of thy servants it shall be found, both let him die, and we also will be my lord's bond-men.

Now therefore, I pray thee, let thy servant abide instead of the lad, a bond-man to my lord; and let the lad return with his brethren.

Wherefore lettest thou us die before thine eyes, and the land to go to nought? Buy us and our lands for bread: and let both us and our lands be bond to Pharaoh. Give us seed, that we may live and not die, and that the land go not to waste."

And Joseph made it a law over the land of Egypt unto this day: that men must give Pharaoh the fifth part, except the land of the priests only, which was not bond unto Pharaoh.

Issachar is a bony ass, Crouching down between two hurdles.

It will be eaten in one house; you will not bring part of the meat out from the house to the outside; and you will not break a bone of it.

And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not.

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,

And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.

"'You must not present to the Lord something blind, or with a broken bone, or mutilated, or with a running sore, or with a festering eruption, or with a feverish rash. You must not give any of these as a gift on the altar to the Lord.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave.

For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

I am the LORD your God, who brought you out of the land of Egypt, that ye should not be their bond-men, and I have broken the bands of your yoke, and made you go upright.

They shall leave none of it until the morning, nor break any bone of it. According to all the ordinances of the Passover they shall keep it.

And whoever touches one that is killed with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean person shall take hyssop and dip in the water, and sprinkle upon the tent and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one killed, or one dead, or a grave.

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;

After his smiting Sihon, king of the Amorites, who will dwell in Hesh-bon, and Og, king of Bashan, who will dwell in Ashtaroth in Edrei:

Then thou shalt say to thy son, We were Pharoah's bond-men in Egypt: and the LORD brought us out of Egypt with a mighty hand:

But because the LORD loved you, and because he would keep the oath which he had sworn to your fathers, hath the LORD brought you out with a mighty hand, and redeemed you from the house of bond-men, from the hand of Pharaoh king of Egypt.

And thou saidst in thy heart, My strength and the bone of my handmade for me this wealth.

And thou shalt remember that thou wast a bond-man in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing this day.

And thou shalt remember that thou wast a bond-man in Egypt: and thou shalt observe and do these statutes.

But thou shalt remember that thou wast a bond-man in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.

And thou shalt remember that thou wast a bond-man in the land of Egypt: therefore I command thee to do this thing.

And the LORD shall bring thee into Egypt again with ships, by the way of which I have said to thee, Thou shalt see it no more again: and there ye shall be sold to your enemies for bond-men and bond-women, and no man shall buy you.

“For the Lord will vindicate His people,
And will have compassion on His servants,
When He sees that their strength (hand) is gone,
And none remains, whether bond or free.

Now, therefore, accursed, ye are, - and ye shall not cease to be in bond-service as hewers of wood and drawers of water, for the house of my God.

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone.

And he found a fresh jaw-bone of an ass, and put forth his hand, and took it, and slew a thousand men with it.

And Samson said, With the jaw-bone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

And it came to pass when he had made an end of speaking, that he cast away the jaw-bone out of his hand, and called that place Ramath-lehi.

And God will rend the socket which is in the jaw-bone, and waters will come forth from it; and he will drink, and his spirit will turn back, and he will live. For this he called its name, the Fountain of him Calling, which is in Lehi even to this day.

And when he had come to his house, he got his knife, and took the woman, cutting her up bone by bone into twelve parts, which he sent through all Israel.

And Samuel said, As your sword has made women without children, so now your mother will be without children among women. And Agag was cut up by Samuel, bone from bone, before the Lord in Gilgal.

And then thou shalt show mercy unto thy servant, for thou hast made with me thy servant a bond in the LORD. Notwithstanding, if there be in me any trespass, then slay me thyself, for what needeth thee to bring me to thy father?"

And so Jonathan made a bond with the house of David, desiring that the LORD should seek, out of the hands of David's enemies, their wickedness.

that ye have all conspired against me? So that there is none of you that openeth mine ear? Insomuch that my son hath made a bond with the son of Jesse, neither is there any of you that mourneth for me or showeth it in mine ear: because my son hath set up my servant to lie await against me, as it appeareth this day."

And they made a bond both of them together before the LORD. And David tarried still in the thicket, and Jonathan went to his house.

And Abner sent messengers to David forthwith, saying, "Whose is the land?" And he said thereto, "Make a bond with me, and see, my hand is with thee, to bring all Israel unto thee."

And David answered, "Well said. I will make a bond with thee. But one thing I require of thee, that thou see not my face, except thou first bring Michal, Saul's daughter, when thou comest to see me."

Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh.

You are my brothers, and my flesh and my bone. Why then are you the last to bring back the king?

And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond-service to this day.

But of the children of Israel did Solomon make no bond-men: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.

Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished.

"There is a bond between thee and me as was between thy father and mine. Therefore, I send thee both gold and silver for a gift, that thou go and break the covenant between thee and Baasha king of Israel, that he may depart from me."

'Look, I [am] bringing disaster on you, and I will sweep away after you. I will cut off for Ahab {every male} in Israel, bond or free.

Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant feared the LORD: and the creditor hath come to take to him my two sons to be bond-men.

All of the house of Ahab will perish, and I shall cut off {all males} from Ahab, both bond and free.

And the seventh year Jehoiada sent and fetched the rulers over hundreds with the captains and them of the guard, and took them into him into the house of the LORD, and made a bond with them, and took an oath of them in the house of the LORD, and showed them the king's son.

For Yahweh saw that the misery of Israel was very bitter, whether bond or free, but there was no helper for Israel.

And all Israel assembled themselves to David to Hebron, saying, Behold, we are thy bone and thy flesh.

And in the seventh year Jehoiada took heart, and made a bond with the captains of hundreds: Azariah the son of Jehoram, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah and Elishaphat the son of Zichri.

And all the congregation made a bond with the king in the house of God. And Jehoiada said to them, "Behold, the king's son must reign over the children of David, as the LORD hath said.

And Jehoiada made a bond between him and all the people and the king, to be the LORD's people.

And now ye purpose to keep under the children of Judah and Jerusalem for bond-men and bond-women to you: but are there not with you, even with you, sins against the LORD your God?

For we were bond-men; yet our God hath not forsaken us in our bondage, but hath extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations of it, and to give us a wall in Judah and in Jerusalem.

Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me, and once in ten days store of all sorts of wine. Yet for all this I did not demand the bread of the governor, because the bon

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bond-men and bond-women, I had held my tongue, although the enemy could not countervail the king's damage.

But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face.

For like as a bond servant desireth the shadow, and as a hireling would fain have an end of his work:

He loosens the bond of kings. He binds their waist with a belt.

My bone clings to my skin and to my flesh, and I have escaped by the skin of my teeth.

His buckets are filled with milk, his bone marrow is healthy.

At night my bone hath been pierced in me, And mine eyelids do not lie down.

My skin hath been black upon me, And my bone hath burned from heat,

My shoulder from its blade let fall, And mine arm from the bone be broken.

Is it possible for Leviathan to be pulled out with a fish-hook, or for a hook to be put through the bone of his mouth?

Arise, Yahweh! Save me, my God! For you have struck all of my enemies on the cheek bone. You have broken the teeth of the wicked.

My enemies' taunts cut into me to the bone, as they say to me all day long, "Where is your God?"

From the voice of my sighing Hath my bone cleaved to my flesh.

But he had sent a man before them, even Joseph which was sold to be a bond servant,

A virtuous woman is a crown to her husband, but a wife who puts him to shame is like bone cancer.

The light of the eyes rejoiceth the heart, A good report maketh fat the bone.

Sayings of pleasantness are a honeycomb, Sweet to the soul, and healing to the bone.