Reference: Leviticus
American
The third book in the Pentateuch; called Leviticus, because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices. The Hebrews call it "the priests' law." In the first section, the various bloody and unbloody sacrifices are minutely described: the burnt offering, the meat, sin, peace, ignorance, and trespass offerings; the sins for which and the mode in which they were to be offered. The fullness of these details not only signified the importance of God's worship, but forbade all human additions and changes, that might lead to idolatry. The whole scheme was "a shadow of good things to come," typical of the Lamb "who through the eternal Spirit offered himself without spot unto God." Its best commentary is the epistle to the Hebrews.
A full account of the consecration of Aaron and his sons as priests, is followed by the instructive narrative of Nadab and Abihu. Then are given the laws respecting personal and ceremonial purifications, a perpetual memento of the defilement of sin, and of the holiness of God. Next follows a description of the great day of Expiation; after which the Jews are warned against the superstitions, idolatry, etc., of the Canaanites; and laws are given guarding their morals, health, and civil order. The observance of their distinguishing festivals is enjoined upon them; and laws are given respecting the Sabbath and the jubilee, vows and tithes. The warnings and promises in the latter part of the book point their attention to the future, and aim to unite the whole nation in serving their covenant God. The book is generally held to be the work of Moses, though he was probably assisted by Aaron. Its date is B. C. 1490. It contains the history of the first month of their second year after leaving Egypt.
Easton
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service.
In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the priestly duties in connection with the offering of sacrifices (6; 7). (2.) An historical section (8-10), giving an account of the consecration of Aaron and his sons (8); Aaron's first offering for himself and the people (9); Nadab and Abihu's presumption in offering "strange fire before Jehovah," and their punishment (10). (3.) Laws concerning purity, and the sacrifices and ordinances for putting away impurity (11-16). An interesting fact may be noted here. Canon Tristram, speaking of the remarkable discoveries regarding the flora and fauna of the Holy Land by the Palestine Exploration officers, makes the following statement:, "Take these two catalogues of the clean and unclean animals in the books of Leviticus [11] and Deuteronomy [14]. There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert. They are not named in Leviticus a few weeks after the departure from Egypt; but after the people were thirty-nine years in the desert they are named, a strong proof that the list in Deuteronomy was written at the end of the journey, and the list in Leviticus at the beginning. It fixes the writing of that catalogue to one time and period only, viz., that when the children of Israel were familiar with the fauna and the flora of the desert" (Palest. Expl. Quart., Jan. 1887). (4.) Laws marking the separation between Israel and the heathen (17-20). (5.) Laws about the personal purity of the priests, and their eating of the holy things (20; 21); about the offerings of Israel, that they were to be without blemish (22:17-33); and about the due celebration of the great festivals (23; 25). (6.) Then follow promises and warnings to the people regarding obedience to these commandments, closing with a section on vows.
The various ordinances contained in this book were all delivered in the space of a month (comp. Ex 40:17; Nu 1:1), the first month of the second year after the Exodus. It is the third book of Moses.
No book contains more of the very words of God. He is almost throughout the whole of it the direct speaker. This book is a prophecy of things to come, a shadow whereof the substance is Christ and his kingdom. The principles on which it is to be interpreted are laid down in the Epistle to the Hebrews. It contains in its complicated ceremonial the gospel of the grace of God.
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Fausets
Wayyiqra' is the Hebrew name, from the initial word; the middle book of the Pentateuch. The laws "which the Lord commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai" (Le 7:38). Given between the setting up of the tabernacle and its departure from Sinai, i.e. between the first day of the first month and the 20th day of the second month of the second year of the Exodus (Ex 40:2,17; Nu 10:11). Two chief subjects are handled:
(1) Leviticus 1-16, the fundamental ordinances of Israel's fellowship with Jehovah;
(2) Leviticus 17-27, the laws for hallowing Israel in this covenant fellowship. Privilege and duty, grace conferred and grace inwrought, go hand in hand.
First;
(1) The law of offerings, Leviticus 1-7.
(2) Investiture of Aaron and consecration of priests, Leviticus 8-10.
(3) Rules as to clean and unclean, Leviticus 11-15.
(4) The day of atonement, the summing up of all means of grace for the nation and the church, annually.
Second;
(1) Israel's life as holy and separate from heathendom, in food, marriage, and toward fellow men, Leviticus 17-20; the mutual connection of Leviticus 18; Leviticus 19; Leviticus 20, is marked by recurring phrases, "I are the Lord," "ye shall be holy, for I ... am holy."
(2) Holiness of priests and of offerings, Leviticus 21-22.
(3) Holiness shown in the holy convocations, sabbaths, perpetual light in the tabernacle, shewbread, Leviticus 23-24.
(4) Perpetuation of the theocracy by the sabbatical and Jubilee years, the perpetual tenure of land, the redemption of it and bond servants (Leviticus 25); and by fatherly chastisement of the people and restoration on repentance, Leviticus 26.
(5) Appendix on vows, which are not encouraged especially, yet permitted with some restrictions (Leviticus 27).
The only history in Leviticus is that of Aaron's consecration, Nadab and Abihu's death, and the doom of the blasphemer (Leviticus 8-10; Le 24:10-23), a solemn exhibition of Jehovah's laws in their execution. Aaron's "holding his peace" under the stroke is a marvelous exhibition of grace; yet his not eating the sin offering in the holy place shows his keen paternal anguish which excused his violation of the letter of the law in Moses' judgment. As Jehovah drew nigh Israel in the tabernacle, so Israel drew nigh Jehovah in the offering. The sacrificial ordinances fall into three divisions, each division consisting of a Decalogue of directions, a method frequent in the Mosaic law. Many of the divisions are marked by the opening, "and the Lord spoke unto Moses" or such like, or by closing formulas as "this is the law," etc. (Le 7:37-38; 11:46-47; 13:59; 14:54-57; 15:32-33).
The direction as to the people's offerings is distinguished from that as to the priests' by a repetition of the same formula (Le 1:2; 6:9,19-20,24-25,21-22). In Le 5:6 translated not "trespass offering" which is the term for one kind of sin offering (Le 5:14), namely, for an injury done to some one, "a fine offering" (Nu 5:5-8), but "he shall bring as his forfeit," etc., asham. Also in Le 23:2 for "feasts" translated "the appointed times." The Epistle to the Hebrew is the New Testament commentary on Leviticus, showing the correspondence yet superiority of the Antitype to the typical sacrifices. Peter (1Pe 1:16) quotes Le 11:44, "be ye holy, for I am holy;" but New Testament holiness rises above the restrictions as to meats, seasons, and places (Joh 4:20-24; Acts 10,15).
Ps 89:15; "blessed is the people that know the joyful sound, they shall walk, O Lord, in the light of Thy countenance," alludes to the Jubilee year enjoined in Leviticus; Isa 61:1-3, and our Lord's application of the prophecy to Himself, show that the gospel dispensation is the antitype. The exhaustive consummation and final realization of the type shall be in the "times of restitution of all things," "the regeneration" of the heaven and earth," "the creature's deliverance from the bondage of corruption into the glorious liberty of the children of God," "the adoption, to wit the redemption of the body" (Ac 3:19-21; Ro 8:19-23; Mt 19:28-29). Leviticus 16 is the grand center of the book. Previously it was shown that God can only be approached by sacrifice, next that man is full of "uncleanness" which needs cleansing.
The annual atonement now teaches that not by several cleansings for several sins and uncleannesses can guilt be removed. One great covering of all transgressions must take place to meet God's just wrath, and then Israel stands accepted and justified typically (Le 16:16,20). Hebrew 9 and Hebrew 10, explains antitypically how Christ by one offering once for all and forever perfected them that are being sanctified. In Le 18:18 the prohibition against marriage with a wife's sister is during the wife's lifetime. In Le 17:11 translated "the soul (nephesh) of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood which makes atonement by means of the soul." The two reasons of prohibiting blood as food are:
1. It is the vital fluid.
2. It was the appointed typical mean of atonement.
It is not blood as blood, but as containing in it the principle of life, that God accepted. The division into Decalogues is frequent throughout the Mosaic code, based no doubt upon the model of the Ten Commandments, each subject being set forth in ten ordinances, as Bertheau has observed (for details see his Commentary). Leviticus 1-3, contain the first Decalogue, namely, the burnt offering in three sections, the meat offering in four, and the peace offering in three. The second decalogue is in Leviticus 4-5, the sin offering in four cases; three kinds of transgression needing atonement; the trespass offering in three cases. Then, Leviticus 6-7, five Decalogues. Thus, there are seven Decalogues in all as to putting away guilt. The next seven chapters are about putting away impurity, Leviticus 11-16. Then, Leviticus 17-20 contain seven decalogues as to Israel's holiness. Lastly, Leviticus 21 - 26:2, contain the concluding seven decalogues.
This arrangement leaves unnoticed Le 23:39-44 and Leviticus 24; because Le 23:37-38, "these are the feasts," etc., evidently close chapter 23; Le 23:39-44 are appended as a fuller description of the feast already noticed in Le 23:34. And Leviticus 24 sets forth the duty of the people in maintaining public worship, and narrates the stoning of the blasphemer. The decalogues are closed with promises of rich blessing upon obedience, awful threats upon disobedience; the latter predominate, for already Israel had shown its tendency to disobey. The first division of the law, the covenant (Ex 23:20-33), ended with blessings only; for there Israel had not yet betrayed its unfaithfulness: But now (Exodus 32-33) when Israel had shown its backsliding tendency, the second division of the law ends here with threats as well as promises. Leviticus 27, is an appendix, Leviticus 26 having already closed the subject of the book with the words "these are the statutes," etc. The appendix however is an integral part of the whole, as is marked by its ending with the same formula, "these are the commandments," etc.
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" 'Look, I [am about to] send an angel before you to guard you on the way and to bring you to the place that I have prepared. Be attentive to him and listen to his voice; do not rebel against him, because he will not forgive your transgression, for my name is in him read more. But if you listen attentively to his voice and do all that I say, I will be an enemy to your enemies and a foe to your foes. When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites and the Hivites and the Jebusites, I will wipe them out. " 'You will not bow to their gods, and you will not serve them, and you will not act according to their actions, because you will utterly demolish them, and you will utterly break their stone pillars. And you will serve Yahweh your God, and he will bless your bread and your water, and I will remove sickness from among you. There will be no one suffering miscarriage or infertile in your land. I will make full the number of your days. " 'I will release my terror before you, and I will throw into confusion all the people against whom you come, and I will {make all your enemies turn their back to you}. And I will send the hornet before you, and it will drive out the Hivites, the Canaanites, and the Hittites from before you. I will not drive them out from before you in one year, lest the land become a desolation and {the wild animals} multiply against you. Little by little I will drive them out from before you until you are fruitful and take possession of the land. " 'And I will set your boundary from the {Red Sea} and up to the sea of the Philistines and from [the] desert up to the river, because I will give the inhabitants of the land into your hand, and you will drive them out from before you. You will not make a covenant with them and with their gods. They will not live in your land, lest they cause you to sin against me when you serve their gods, for it will be a snare to you.'"
"On the first day of the month, you will set up the tabernacle of the tent of assembly.
{In} the first month of the second year, on [the] first of the month, the tabernacle was set up.
"Speak to the {Israelites}, and say to them, 'When a person from you presents an offering to Yahweh, you shall present your offering from domestic animals, from the cattle or from the flock.
and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.
"Command Aaron and his sons, saying, 'This [is] the regulation of the burnt offering: {The burnt offering must remain on the hearth} on the altar all night until the morning, and the altar's fire must be kept burning on it.
Then Yahweh spoke to Moses, saying, "This is the offering of Aaron and his sons that they shall present to Yahweh on the day of his being anointed: a tenth of an ephah of finely milled flour [as] a perpetual grain offering, half of it in the morning and half of it in the evening. read more. It must be made in oil on a flat baking pan; you must bring it well-mixed; you must present pieces of a grain offering's baked goods [as] an appeasing fragrance to Yahweh. And the anointed priest [taking] his place from [among] his sons must do it. [As] a lasting rule, it must be turned into smoke totally for Yahweh.
Then Yahweh spoke to Moses, saying, "Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}.
This [is] the regulation for the burnt offering, for the grain offering and for the sin offering and for the guilt offering and for the consecration [offering] and for the fellowship offerings' sacrifice, which Yahweh commanded Moses on {Mount Sinai} on the day of his commanding the {Israelites} to present their offerings to Yahweh in the desert of Sinai.
which Yahweh commanded Moses on {Mount Sinai} on the day of his commanding the {Israelites} to present their offerings to Yahweh in the desert of Sinai.
because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,
" 'This is the regulation of the animals and the birds and all living creatures that move along in the water and {concerning} all the creatures that swarm on the land, to distinguish between the unclean and the clean and between the animal that is to be eaten and the animal that must not be eaten.'"
This [is] the regulation of the infectious skin disease in the wool garment or the linen or the woven material or the fabric or any leather object to declare it clean or to declare it unclean.
"This [is] the instruction for any infectious skin disease and for the diseased area of skin, and for a {mildew} of the garment and for the house, read more. and for the swelling and for the epidermal eruption and for the spot, to teach {when something is unclean and when something is clean}. This [is] the regulation of the infectious skin disease."
"This [is] the regulation of [the one with] the body fluid discharge and [the one] from whom an emission of semen goes out so that he becomes unclean by it and {concerning} the menstruating [woman] in her bleeding and the person who discharges his body fluid, for the male and for the female and for a man who lies with an unclean woman."
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
"And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
And you must not take [as wife] a woman with her sister, to be a rival-wife, to expose her nakedness before her {during} her life.
"Speak to the {Israelites}, and say to them, 'The festivals of Yahweh that you shall proclaim [are] holy assemblies; these [are] my appointed times.
"Speak to the {Israelites}, saying, 'On the fifteenth day of the seventh month, this [shall be] the Feast of Booths [for] seven days for Yahweh.
" 'These [are] Yahweh's festivals, which you must proclaim, holy assemblies to present an offering made by fire to Yahweh--burnt offering and grain offering, sacrifice and libations, {each on its proper day}-- {besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh. read more. " 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.
" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period. And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days.
And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days. And you must hold it [as] a festival for Yahweh [for] seven days in the year; [it shall be] a {lasting statute} throughout your generations; in the seventh month you must hold it.
And you must hold it [as] a festival for Yahweh [for] seven days in the year; [it shall be] a {lasting statute} throughout your generations; in the seventh month you must hold it. You must live in the booths [for] seven days; all the natives in Israel must live in the booths,
You must live in the booths [for] seven days; all the natives in Israel must live in the booths, so that your generations shall know that I made the {Israelites} live in booths when I brought them from the land of Egypt; I [am] Yahweh your God.'"
so that your generations shall know that I made the {Israelites} live in booths when I brought them from the land of Egypt; I [am] Yahweh your God.'" Thus Moses announced to the {Israelites} Yahweh's appointed times.
And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp. Then the Israelite woman's son blasphemed the name, and he cursed, so they brought him to Moses--and the name of his mother [was] Shelomith the daughter of Dibri, of the tribe of Dan. read more. Then they put him in custody {so that} [the matter] might be made clear to them in accordance with the mouth of Yahweh. Then Yahweh spoke to Moses, saying, "Bring the curser {outside the camp}, and all the hearers shall place their hands on his head, and the whole community shall stone him. And you shall speak to the {Israelites}, saying, '{Any man} when he curses his God shall bear his sin. And he who blasphemes Yahweh's name certainly shall be put to death; the whole community certainly shall stone him. As the alien, so the native shall be put to death at blaspheming his name. " 'And when a man kills any human being, he certainly shall be put to death. And {he who kills} a domestic animal must repay [for] it life in place of life. And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him: fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him. And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death. {You must have} one norm; as [for] the alien, so it must be [for] the native, because I [am] Yahweh your God.'" Thus Moses spoke to the {Israelites}, and they brought the curser {outside the camp}, and they stoned him [with] stones, and the {Israelites} did [just] as Yahweh had commanded Moses.
Yahweh spoke to Moses, saying, "Speak to the {Israelites}: 'When a man or woman {commits} any of the sins of humankind by acting unfaithfully, [it is] a sin against Yahweh, and that person will be guilty; read more. they will confess their sin that they did and will make restitution [for] their guilt by adding a fifth {to it} and giving [it] {to whomever was wronged}. But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.
And it happened, in the second year, in the second month, on [the] twentieth of the month the cloud was lifted from upon the tabernacle of the testimony.
Blessed [are] the people who know [the] joyful shout; O Yahweh, they walk about in the light of your countenance.
[The] Spirit of the Lord Yahweh [is] upon me, because Yahweh has anointed me, he has sent me to bring good news [to the] oppressed, to bind up {the brokenhearted}, to {proclaim} release to [the] captives and liberation to those who are bound, to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning, read more. to {give} for those in mourning in Zion, to give them a head wrap instead of ashes, [the] oil of joy instead of mourning, a garment of praise instead of a faint spirit. And {they will be called} oaks of righteousness, the planting of Yahweh, to show his glory.
And Jesus said to them, "Truly I say to you that in the renewal [of the world], when the Son of Man sits on his glorious throne, you who have followed me--you also will sit on twelve thrones judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life.
Our fathers worshiped on this mountain, and you [people] say that in Jerusalem is the place where it is necessary to worship." Jesus said to her, "Believe me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. read more. You worship what you do not know. We worship what we know, because salvation is from the Jews. But an hour is coming--and now is [here]--when the true worshipers will worship the Father in spirit and truth, for indeed the Father seeks such [people] [to be] his worshipers. God [is] spirit, and the ones who worship him must worship in spirit and truth."
Therefore repent and turn back, so that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and he may send the Christ appointed for you--Jesus, read more. whom heaven must receive until the times of the restoration of all [things], about which God spoke through the mouth of his holy prophets from earliest times.
For the eagerly expecting creation awaits eagerly the revelation of the sons of God. For the creation has been subjected to futility, not willingly, but because of the one who subjected [it], in hope read more. that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God. For we know that the whole creation groans together and suffers agony together until now. Not only [this], but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves [while we] await eagerly [our] adoption, the redemption of our body.
for it is written, "You will be holy, because I [am] holy."
Hastings
LEVITICUS
1. Scope.
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And the sons of Korah [are] Assir and Elkanah and Abiasaph. These [are] the clans of the Korahites. And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans. read more. [It was] that Aaron and Moses to whom Yahweh said, "Bring the {Israelites} out from the land of Egypt according to their divisions." They [were] those who spoke to Pharaoh, the king of Egypt, in order to bring the {Israelites} out from Egypt. [It was] that Moses and Aaron. {And so it was on a certain day} Yahweh spoke to Moses in the land of Egypt. And Yahweh spoke to Moses, saying, "I [am] Yahweh. Speak to Pharaoh, the king of Egypt, all that I [am] speaking to you." And Moses said before Yahweh, "Look, I [am] {a poor speaker}. And how will Pharaoh listen to me?"
For now I could have stretched out my hand, and I could have struck you and your people with the plague, and you would have perished from the earth.
But whoever did not {give regard to} the word of Yahweh abandoned his servants and his livestock in the field.
And Yahweh said to Moses, "Go to Pharaoh, for I have made his heart {insensitive} and the heart of his servants in order to put these signs of mine in his midst,
And Yahweh said to Moses, "Go to Pharaoh, for I have made his heart {insensitive} and the heart of his servants in order to put these signs of mine in his midst, so that you will tell in the ears of your child and {your grandchild} that I dealt harshly with [the] Egyptians and [so that you will tell about] my signs that I have done among them, and so you will know that I [am] Yahweh."
so that you will tell in the ears of your child and {your grandchild} that I dealt harshly with [the] Egyptians and [so that you will tell about] my signs that I have done among them, and so you will know that I [am] Yahweh." And Moses and Aaron came to Pharaoh, and they said to him, "Thus says Yahweh, the God of the Hebrews, 'Until when will you refuse to submit before me? Release my people so that they may serve me.
And Moses and Aaron came to Pharaoh, and they said to him, "Thus says Yahweh, the God of the Hebrews, 'Until when will you refuse to submit before me? Release my people so that they may serve me. But if you [are] refusing to release my people, look, I [am] about to bring locusts into your territory tomorrow.
But if you [are] refusing to release my people, look, I [am] about to bring locusts into your territory tomorrow. And they will cover the surface of the land, and no one will be able to see the land, and they will eat the remainder of what is left--what is left over for you from the hail--and they will eat every sprouting tree [belonging] to you from the field.
And they will cover the surface of the land, and no one will be able to see the land, and they will eat the remainder of what is left--what is left over for you from the hail--and they will eat every sprouting tree [belonging] to you from the field. And your houses will be full, and the houses of all your servants and the houses of all Egypt, [something] that your fathers and {your grandfathers} never saw from the day they were on the earth until this day.'" And he turned and went out from Pharaoh.
And your houses will be full, and the houses of all your servants and the houses of all Egypt, [something] that your fathers and {your grandfathers} never saw from the day they were on the earth until this day.'" And he turned and went out from Pharaoh. And the servants of Pharaoh said to him, "Until when will this be a snare for us? Release the men so that they may serve Yahweh their God. Do you not yet know that Egypt is destroyed?"
And the servants of Pharaoh said to him, "Until when will this be a snare for us? Release the men so that they may serve Yahweh their God. Do you not yet know that Egypt is destroyed?"
And Yahweh said to Moses, "Stretch out your hand over the land of Egypt with the locusts so that they may come up over the land of Egypt, and let them eat all the vegetation of the land, all that the hail left behind."
And Yahweh said to Moses, "Stretch out your hand over the land of Egypt with the locusts so that they may come up over the land of Egypt, and let them eat all the vegetation of the land, all that the hail left behind." And Moses stretched out his staff over the land of Egypt, and Yahweh drove an east wind into the land all that day and all night. The morning came, and the east wind had brought the locusts.
And Moses stretched out his staff over the land of Egypt, and Yahweh drove an east wind into the land all that day and all night. The morning came, and the east wind had brought the locusts. And the locusts went up over all the land of Egypt, and they settled in all the territory of Egypt, very {severe}. Before it there were not locusts like them, nor will there be after it.
And the locusts went up over all the land of Egypt, and they settled in all the territory of Egypt, very {severe}. Before it there were not locusts like them, nor will there be after it. And they covered the surface of all the land, and the land was dark [with them], and they ate all the vegetation of the land and all the fruit of the trees that the hail had left, and no green was left in the trees nor in the vegetation of the field in all the land of Egypt.
And they covered the surface of all the land, and the land was dark [with them], and they ate all the vegetation of the land and all the fruit of the trees that the hail had left, and no green was left in the trees nor in the vegetation of the field in all the land of Egypt. And Pharaoh hurried to call Moses and Aaron, and he said, "I have sinned against Yahweh your God and against you.
And Pharaoh hurried to call Moses and Aaron, and he said, "I have sinned against Yahweh your God and against you. And now forgive my sin surely this time, and pray to Yahweh your God so that he may only remove from me this death."
And now forgive my sin surely this time, and pray to Yahweh your God so that he may only remove from me this death." And he went out from Pharaoh, and he prayed to Yahweh.
And he went out from Pharaoh, and he prayed to Yahweh. And Yahweh turned a very strong {west wind} and lifted up the locusts and thrust them into the {Red Sea}, and not one locust remained in all the territory of Egypt.
And Yahweh turned a very strong {west wind} and lifted up the locusts and thrust them into the {Red Sea}, and not one locust remained in all the territory of Egypt. And Yahweh hardened Pharaoh's heart, and he did not release the {Israelites}.
And Yahweh hardened Pharaoh's heart, and he did not release the {Israelites}.
And all the community of the {Israelites} grumbled against Moses and against Aaron in the desert.
And all the community of the {Israelites} grumbled against Moses and against Aaron in the desert. And the {Israelites} said to them, "{If only we had died} by the hand of Yahweh in the land of Egypt, when we sat by the pots of meat, when we ate bread {until we were full}, because you have brought us out to this desert to kill all of this assembly with hunger."
And the {Israelites} said to them, "{If only we had died} by the hand of Yahweh in the land of Egypt, when we sat by the pots of meat, when we ate bread {until we were full}, because you have brought us out to this desert to kill all of this assembly with hunger." And Yahweh said to Moses, "Look, I am going to rain down for you bread from the heavens, and the people will go out and gather enough for the day on its day; in that way I will test them: Will they go according to my law or not?
And Yahweh said to Moses, "Look, I am going to rain down for you bread from the heavens, and the people will go out and gather enough for the day on its day; in that way I will test them: Will they go according to my law or not?
And Moses and Aaron said to all the {Israelites}, "[In the] evening, you will know that Yahweh has brought you out from the land of Egypt,
And Moses and Aaron said to all the {Israelites}, "[In the] evening, you will know that Yahweh has brought you out from the land of Egypt,
"I have heard the grumblings of the {Israelites}. Speak to them, saying, '{At twilight} you will eat meat, and in the morning you will be full [with] bread, and you will know that I [am] Yahweh your God.'"
"I have heard the grumblings of the {Israelites}. Speak to them, saying, '{At twilight} you will eat meat, and in the morning you will be full [with] bread, and you will know that I [am] Yahweh your God.'"
" 'And six years you will sow your land and gather its yield.
And to Moses he said, "Go up to Yahweh--you and Aaron, Nadab and Abihu, and seventy from the elders of Israel--and you will worship at a distance.
And to Moses he said, "Go up to Yahweh--you and Aaron, Nadab and Abihu, and seventy from the elders of Israel--and you will worship at a distance. And Moses {alone} will come near to Yahweh, and they will not come near, and the people will not go up with him."
And Moses {alone} will come near to Yahweh, and they will not come near, and the people will not go up with him." And Moses came, and he told the people all the words of Yahweh and all the regulations. And all the people answered with one voice, and they said, "All the words that Yahweh has spoken we will do."
And Moses came, and he told the people all the words of Yahweh and all the regulations. And all the people answered with one voice, and they said, "All the words that Yahweh has spoken we will do." And Moses wrote all the words of Yahweh, and he rose early in the morning, and he built an altar at the base of the mountain and [set up] twelve memorial stones for the twelve tribes of Israel.
And Moses wrote all the words of Yahweh, and he rose early in the morning, and he built an altar at the base of the mountain and [set up] twelve memorial stones for the twelve tribes of Israel. And he sent young men from the {Israelites}, and they offered burnt offerings, and they sacrificed sacrifices [as] fellowship offerings to Yahweh [using] bulls.
And he sent young men from the {Israelites}, and they offered burnt offerings, and they sacrificed sacrifices [as] fellowship offerings to Yahweh [using] bulls. And Moses took half of the blood, and he put [it] in bowls, and half of the blood he sprinkled on the altar.
And Moses took half of the blood, and he put [it] in bowls, and half of the blood he sprinkled on the altar. And he took the scroll of the covenant and read [it] in the hearing of the people, and they said, "All that Yahweh has spoken we will do, and we will listen."
And he took the scroll of the covenant and read [it] in the hearing of the people, and they said, "All that Yahweh has spoken we will do, and we will listen." And Moses took the blood and sprinkled [it] on the people, and he said, "Look, the blood of the covenant that Yahweh has made with you in accordance with all these words."
And Moses took the blood and sprinkled [it] on the people, and he said, "Look, the blood of the covenant that Yahweh has made with you in accordance with all these words." And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up.
And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up.
"And you, speak to the {Israelites}, saying, 'Surely you must keep my Sabbaths, because it [is] a sign between me and you throughout your generations, [in order] to know that I [am] Yahweh, who consecrates you. And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it--that person will be cut off from among his people.
And you will bring Aaron and his sons to the entrance of the tent of assembly, and you will wash them with the water. And you will clothe Aaron with the holy garments, and you will anoint him, and you will consecrate him, and he will serve as a priest for me. read more. And you will bring his sons, and you will clothe them [with] tunics. And you will anoint them as you anointed their father, and they will serve as priests for me. And their anointing will be for them to be a lasting priesthood throughout their generations."
Then Yahweh called to Moses and spoke to him from the tent of assembly, saying, "Speak to the {Israelites}, and say to them, 'When a person from you presents an offering to Yahweh, you shall present your offering from domestic animals, from the cattle or from the flock.
" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh.
" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh. He must lay his hand on the head of his offering and slaughter it at the entrance of the tent of assembly, and Aaron's sons shall sprinkle the blood on the altar all around.
He must lay his hand on the head of his offering and slaughter it at the entrance of the tent of assembly, and Aaron's sons shall sprinkle the blood on the altar all around. He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh [consisting of] the fat covering the inner parts and all the fat that [is] on the inner parts, read more. the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.
He shall present his offering from it [as] an offering made by fire for Yahweh: the fat covering the inner parts and all the fat that [is] on the inner parts,
[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"
" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.
" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt. Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.
Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty. Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.
Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty. Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.
Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these. When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it, read more. and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin. " 'If {he cannot afford a sheep}, he shall bring [as] his guilt offering [for] what he sinned two turtledoves or two {young doves} for Yahweh, one for a sin offering and one for a burnt offering. He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it], and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering. The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven. " 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering. He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering. Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"
"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.
"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen,
"When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,
or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,
And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}." Then Yahweh spoke to Moses, saying,
"This is the offering of Aaron and his sons that they shall present to Yahweh on the day of his being anointed: a tenth of an ephah of finely milled flour [as] a perpetual grain offering, half of it in the morning and half of it in the evening. It must be made in oil on a flat baking pan; you must bring it well-mixed; you must present pieces of a grain offering's baked goods [as] an appeasing fragrance to Yahweh. read more. And the anointed priest [taking] his place from [among] his sons must do it. [As] a lasting rule, it must be turned into smoke totally for Yahweh. And every grain offering of a priest must be a whole burnt offering; it must not be eaten."
And the meat of the sacrifice of his thanksgiving fellowship offerings must be eaten on the day of his offering; he must not leave it until morning. " 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten, read more. but the remainder from the sacrifice's meat must be burned up in the fire on the third day. And if indeed some of the meat of his fellowship offerings' sacrifice is eaten on the third day, it will not be accepted; it will not be considered [of benefit] for the one who presented it--it shall be unclean [meat], and the person who eats it shall bear his guilt.
And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'" Then Yahweh spoke to Moses, saying, read more. "Speak to the {Israelites}, saying, 'You must not eat any fat of ox, or sheep, or goat; and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it. When anyone eats fat from the domestic animal from which he presented an offering made by fire for Yahweh, then that person who ate shall be cut off from his people. And in any of your dwellings, you must not eat any blood {belonging to} birds or domestic animals.
Then Yahweh spoke to Moses, saying, "Speak to the {Israelites}, saying, 'The one who presents his fellowship offerings' sacrifice for Yahweh shall bring his offering to Yahweh from his fellowship offerings' sacrifice. read more. His [own] hands must bring Yahweh's offerings made by fire. He must bring the fat in addition to the breast section to wave the breast section [as] a wave offering before Yahweh, and the priest shall turn the fat into smoke on the altar, and the breast section shall be for Aaron and his sons. And the right upper thigh you must give [as] a contribution for the priest from your fellowship offerings' sacrifice. [As for] the one from Aaron's sons who presents the blood of the fellowship offerings and the fat, the right upper thigh {shall belong to him} [as] his share, because I have taken the wave offering's breast section and the contribution [offering's] upper thigh from the {Israelites} out of their fellowship offerings' sacrifices, and I have given them to Aaron the priest and his sons from the {Israelites} [as] a lasting rule.'" This [is] Aaron's allotted portion and his sons' allotted portion from Yahweh's offerings made by fire {when} he brought them forward to serve as priests for Yahweh.
This [is] the regulation for the burnt offering, for the grain offering and for the sin offering and for the guilt offering and for the consecration [offering] and for the fellowship offerings' sacrifice,
Then he presented the people's offering, and he took the goat of the sin offering, which [was] for the people, and he slaughtered it and offered it [as] a sin offering like the first one.
Then Yahweh spoke to Moses and to Aaron, saying to them, "Speak to the {Israelites}, saying, 'These [are] the animals that you may eat from all the animals that [are] on the land:
"Speak to the {Israelites}, saying, 'These [are] the animals that you may eat from all the animals that [are] on the land:
"Speak to the {Israelites}, saying, 'These [are] the animals that you may eat from all the animals that [are] on the land: Any among the animals that has a divided hoof and has a split cleft in [the] hoof, such you may eat.
Any among the animals that has a divided hoof and has a split cleft in [the] hoof, such you may eat.
Any among the animals that has a divided hoof and has a split cleft in [the] hoof, such you may eat. However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;
However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;
However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you; and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;
and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;
and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you; and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;
and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;
and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you; and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.
and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.
and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you. You must not eat from their meat, and you must not touch their dead body--they are unclean for you.
You must not eat from their meat, and you must not touch their dead body--they are unclean for you.
You must not eat from their meat, and you must not touch their dead body--they are unclean for you. " 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat.
" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat.
" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat. But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.
But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.
But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you. And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.
And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.
And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body. Any that does not have a fin and scales in the water--it [is] a detestable thing to you.
Any that does not have a fin and scales in the water--it [is] a detestable thing to you.
Any that does not have a fin and scales in the water--it [is] a detestable thing to you. " 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,
" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,
" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle, and the red kite and the black kite according to its kind,
and the red kite and the black kite according to its kind, every crow according to its kind,
every crow according to its kind, and {the ostrich} and the short-eared owl and the seagull and the hawk according to its kind,
and {the ostrich} and the short-eared owl and the seagull and the hawk according to its kind,
and {the ostrich} and the short-eared owl and the seagull and the hawk according to its kind, and the little owl and the cormorant and the great owl,
and the little owl and the cormorant and the great owl, and the barn owl and the desert owl and the carrion vulture,
and the barn owl and the desert owl and the carrion vulture,
and the barn owl and the desert owl and the carrion vulture, and the stork, the heron according to its kind and the hoopoe and the bat.
and the stork, the heron according to its kind and the hoopoe and the bat.
and the stork, the heron according to its kind and the hoopoe and the bat. " 'Any {winged insect} that walks on [all] fours [is] detestable to you.
" 'Any {winged insect} that walks on [all] fours [is] detestable to you. Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land.
Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land.
Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land. {From these} you may eat the locust according to its kind and the bald locust according to its kind and the cricket according to its kind and the grasshopper according to its kind.
{From these} you may eat the locust according to its kind and the bald locust according to its kind and the cricket according to its kind and the grasshopper according to its kind.
{From these} you may eat the locust according to its kind and the bald locust according to its kind and the cricket according to its kind and the grasshopper according to its kind. But any [other] {winged insect} that has four legs [is] detestable to you.
But any [other] {winged insect} that has four legs [is] detestable to you. And by these you shall become unclean--anyone who touches their dead body shall become unclean until the evening, read more. and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening. " '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean. And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening, and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you. " 'And these [are] the unclean for you among the swarmers that swarm on the land: the weasel and the mouse and the thorn-tailed lizard according to its kind,
" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten.
" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten. You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable.
You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable. You must not defile yourselves with any swarmer that swarms, and you must not make yourselves unclean by them and [so] be made unclean by them,
You must not defile yourselves with any swarmer that swarms, and you must not make yourselves unclean by them and [so] be made unclean by them, because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,
because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land, because I [am] Yahweh, who brought you up from the land of Egypt to be for you as God. Thus you shall be holy, because I [am] holy.
because I [am] Yahweh, who brought you up from the land of Egypt to be for you as God. Thus you shall be holy, because I [am] holy. " 'This is the regulation of the animals and the birds and all living creatures that move along in the water and {concerning} all the creatures that swarm on the land,
" 'This is the regulation of the animals and the birds and all living creatures that move along in the water and {concerning} all the creatures that swarm on the land,
" 'This is the regulation of the animals and the birds and all living creatures that move along in the water and {concerning} all the creatures that swarm on the land, to distinguish between the unclean and the clean and between the animal that is to be eaten and the animal that must not be eaten.'"
"This is the regulation of the person afflicted with a skin disease {at the time of} his cleansing. And he shall be brought to the priest, and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person, read more. then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing. Then the priest shall command [someone] to slaughter one bird over fresh water in a clay vessel. He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water. And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}. Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.
Then Yahweh spoke to Moses and to Aaron, saying, "Speak to the {Israelites}, and you shall say to them, '{Any man} when a fluid discharge occurs from his body, his fluid discharge [is] unclean. read more. And this becomes his uncleanness in his fluid discharge: [whether] his body secretes his fluid discharge or his body blocks his fluid discharge, it [is] his uncleanness. Any bed upon which the person who discharges lies down becomes unclean, and any object upon which he sits becomes unclean. And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening. And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And the person who touches the body of the person who discharges must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any saddle upon which the person who discharges rides becomes unclean. And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.
" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening. And anything upon which she lies down during her menstruation shall become unclean, and anything upon which she sits shall become unclean. read more. And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if it [is] on the bed or on the object on which she sits, at his touching it he becomes unclean until the evening. And if a man indeed lies with her and her menstruation occurs on him, then he shall be unclean [for] seven days, and any bed on which he lies down becomes unclean. " 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation. Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness. And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.
Then Yahweh spoke to Moses after the death of Aaron's two sons, when they had come near {before} Yahweh and they died. And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover. read more. "Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering. He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on. And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family. And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance. Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering. But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.
And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain,
"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. read more. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly. "Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns. And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities. "And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat. And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready. Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert. "And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there. And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people. And he must turn into smoke the sin offering's fat on the altar. "And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp. And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire. And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp. "And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst, because on this day he shall make atonement for you to cleanse you; you must be clean from all your sins {before} Yahweh. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}. And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments, and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people. And this shall be {a lasting statute} for you to make atonement for the {Israelites} one time in a year from all their sins."
Then Yahweh spoke to Moses, saying, "Speak to Aaron and to his sons and to all the {Israelites}, and you shall say to them, 'This is the word that Yahweh has commanded, saying, read more. "{Any man} from the house of Israel who slaughters an ox or a sheep or a goat in the camp or who slaughters [it] {outside the camp} and he does not bring it to the tent of assembly's entrance to present an offering to Yahweh {before} Yahweh's tabernacle, then that man shall be accounted bloodguilty--he has poured out blood, and that man shall be cut off from the midst of his people. [This is] so that the {Israelites} may bring their sacrifices that they are sacrificing {in the open field} and bring them for Yahweh to [the] tent of assembly's entrance to the priest, and they shall sacrifice fellowship offerings for Yahweh with them. And the priest shall sprinkle the blood on Yahweh's altar [at the] tent of assembly's entrance, and he shall {burn} the fat as an appeasing fragrance for Yahweh.
And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people. Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement. read more. {Therefore} I said to the {Israelites}, '{None of you} may eat blood, nor may the alien who is dwelling in your midst eat blood.' "And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil. Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'
"Speak to the {Israelites}, and say to them, 'I [am] Yahweh your God. You must not {carry out} the practices of the land of Egypt, in which you lived, and you must not {carry out} the practices of the land of Canaan, to which I am bringing you; and you must not follow their statutes. read more. You must {carry out} my regulations, and you must observe my statutes by following them; I [am] Yahweh your God. And you shall observe my statutes and my regulations {by which the person doing them shall live}; I [am] Yahweh. " '{None} [of] you shall approach anyone [who is] {his close relative} to expose nakedness; I [am] Yahweh.
" '{None} [of] you shall approach anyone [who is] {his close relative} to expose nakedness; I [am] Yahweh.
[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness. [As for] the nakedness of your son's daughter or your daughter's daughter, you must not expose their nakedness, because they [are] your nakedness. read more. [As for] the nakedness of the daughter of your father's wife, she [is] your sister, a relative of your father; you must not expose her nakedness. You must not expose the nakedness of your father's sister; she [is] {your father's close relative}. You must not expose the nakedness of your mother's sister, because she [is] {your mother's close relative}. You must not expose the nakedness of your father's brother; you must not {have sex with} his wife--she [is] your aunt. You must not expose your daughter-in-law's nakedness; she [is] your son's wife; you must not expose her nakedness. You must not expose the nakedness of your brother's wife; she [is] your brother's nakedness. You must not expose the nakedness of a woman and her daughter, or her son's daughter, or her daughter's daughter; you must not take [her as wife] to expose her nakedness; they [are] {close relatives}--that [is] wickedness. And you must not take [as wife] a woman with her sister, to be a rival-wife, to expose her nakedness before her {during} her life. " 'And you must not {have sex with} a woman to expose her nakedness {during} her menstrual uncleanness. And {you must not have sex} with your fellow citizen's wife, becoming unclean with her. " 'And you shall not give {any of} your offspring in order to sacrifice [them] to Molech, nor shall you profane the name of your God; I [am] Yahweh. And you shall not lie with a male as lying {with} a woman; that [is] a detestable thing. And you shall not {have sexual relations} with any animal, becoming unclean with it; and a woman shall not stand {before} an animal to copulate with it--that [is] a perversion. " 'You must not make yourself unclean in any of these [things], because the nations whom I am driving out from your presence were made unclean by all of these. So the land became unclean, and {I have brought the punishment of} its guilt upon it, and the land has vomited out its inhabitants.
You must not turn to idols, and you must not make for yourselves gods of cast metal; I [am] Yahweh your God. " 'And when you sacrifice a sacrifice of fellowship offerings to Yahweh, you must sacrifice it for your acceptance.
" 'And when you sacrifice a sacrifice of fellowship offerings to Yahweh, you must sacrifice it for your acceptance. It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.
It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.
It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day. And if it is indeed eaten on the third day, it [is] unclean meat; it shall not be regarded as accepted.
And if it is indeed eaten on the third day, it [is] unclean meat; it shall not be regarded as accepted.
And if it is indeed eaten on the third day, it [is] unclean meat; it shall not be regarded as accepted. And the one who eats it shall bear his guilt, because he has profaned Yahweh's holiness, and that person shall be cut off from his people.
And the one who eats it shall bear his guilt, because he has profaned Yahweh's holiness, and that person shall be cut off from his people.
And the one who eats it shall bear his guilt, because he has profaned Yahweh's holiness, and that person shall be cut off from his people.
" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed. And he shall bring his guilt offering to Yahweh at the tent of assembly's entrance: a ram [for] a guilt offering. read more. And the priest shall make atonement for him {before} Yahweh with the ram of the guilt offering for his sin that he {committed}, and so his sin that he {committed} shall be forgiven him.
You shall keep my Sabbaths, and you shall revere my sanctuary; I [am] Yahweh.
" 'As for a man who commits adultery with a man's wife, who commits adultery with his neighbor's wife, [both] the man who commits adultery and the woman who commits adultery shall surely be put to death. As for a man who lies with his father's wife, he has exposed his father's nakedness; both of them shall be put to death--their blood [is] on them. read more. As for a man who lies with his daughter-in-law, both of them shall be put to death; they have committed a perversion--their blood [is] on them. " 'As for the man who lies with a male [as] lying [with] a woman, they have committed a detestable thing; they shall surely be put to death--their blood [is] on them. " 'As for a man who marries a woman and her mother, that [is] depravity; they shall burn him and them, so that it shall not become depravity in the midst of you [all]. " 'As for a man who {has sexual relations} with an animal, he shall surely be put to death, and you must kill the animal. As for a woman who approaches any animal to copulate with it, you shall kill the woman and the animal; they shall surely be put to death--their blood [is] on them. " 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt. As for a man who lies with a menstruating woman, he exposes her nakedness--her source he exposes and she herself reveals her blood's source--both of them shall be cut off from the midst of their people. And you shall not expose the nakedness of your mother's sister, and you shall not expose your father's sister, because such a person has dishonored his close relative--they must bear their guilt. As for a man who lies with his aunt, he has exposed his uncle's nakedness--they shall bear their sin; they shall die childless. As for a man who marries his brother's wife, it [is] an abomination; he has exposed his brother's nakedness--they shall be childless.
And you shall distinguish between the clean and the unclean animal and between the unclean and the clean bird; and you shall not defile yourselves with the animal or with the bird or with anything that moves along the ground that I have set apart for you {as unclean}.
And you shall distinguish between the clean and the unclean animal and between the unclean and the clean bird; and you shall not defile yourselves with the animal or with the bird or with anything that moves along the ground that I have set apart for you {as unclean}.
" 'And a man or a woman, if a spirit of the dead or a spirit of divination is in them, they shall surely be put to death; they shall stone them with stones--their blood [is] on them.'"
Then Yahweh said to Moses, "Speak to the priests, Aaron's sons, and say to them, 'One must not make himself unclean for a dead person among his [own] people, except for his direct relative closest to him: his mother and his father, and his son and his daughter, and his brother, read more. and for his sister, a virgin, [who is] closest to him, {who has not had a husband}--for her he may defile himself. He must not make himself unclean [as] {a kinsman by marriage}, defiling himself. " 'And they shall not shave bald patches on their head, and they shall not shave off the corner of their beard, and they shall not make a cut in their body. They shall be holy to their God, and they shall not profane the name of their God, because they are bringing near the offerings made by fire to Yahweh--their God's food--and they shall be holy. " 'They shall not {marry} a woman [who is] a prostitute and defiled, nor shall they {marry} a woman divorced from her husband, because each priest [is] holy for his God. And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy. " 'As for the daughter of any priest, if she is defiled by prostituting, she is disgracing her father--she shall be burned in the fire. " 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments. And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother. And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh. " 'And he himself must take a wife in her virginity. A widow or a divorced woman or a defiled [woman], a prostitute--these he must not take; he shall take only a virgin from his people [as] wife. And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'" Then Yahweh spoke to Moses, saying, "Speak to Aaron, saying, 'A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God's food. Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed, or a man in whom is a broken foot or a broken hand, or a hunchback or a dwarf, or a spot in his eye or a skin disorder or a skin eruption or a crushed testicle. Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food. He may eat his God's food, from {the most holy things} and from the holy things. But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'" Thus Moses spoke to Aaron and to his sons and to all the {Israelites}.
Then Yahweh spoke to Moses, saying, "Tell Aaron and his sons that they must deal respectfully with the {Israelites}' votive offerings, and they must not profane my holy name, which they are consecrating to me; I [am] Yahweh. read more. "Say to them, 'Throughout your generations, any man from any of your offspring who comes near the votive offerings that the {Israelites} consecrate to Yahweh with his uncleanness on him, that person shall be cut off from {before me}; I [am] Yahweh. " '{Anyone} from Aaron's offspring, if he [is] afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary {until} he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out, or a man who touches any swarmer that is unclean for him or [who touches] a person who is unclean for him {due to} whatever his uncleanness, a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except [when] he washes his body with water and {the sun sets}, and he shall be clean; then afterward he may eat from the votive offerings, because it [is] his food. He shall not eat a [naturally] dead body or a mangled carcass, {so that he becomes unclean} by it; I [am] Yahweh. " 'And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I [am] Yahweh who consecrates them. " '{No stranger shall eat} [the] votive offering; nor shall a temporary resident with a priest or a hired worker eat [the] votive offering. But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food. And a priest's daughter, when {she marries a layman}, she herself may not eat {the votive offering}. But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}. And if a man eats [the] votive offering unintentionally, then he shall add to it a fifth of it, and he shall give the votive offering to the priest. And they shall not profane the {Israelites}' votive offerings that they present to Yahweh, and so cause them, by their eating their votive offerings, to bear guilt requiring a guilt offering, because I [am] Yahweh, who consecrates them.'" Then Yahweh spoke to Moses, saying, "Speak to Aaron and to his sons and to all the {Israelites}, and say to them, 'Anyone from the house of Israel or from the alien in Israel who presents his offering for any of their vows or for any of their freewill offerings that they present to Yahweh as a burnt offering, [it must be] without defect {to be acceptable for you}: a male among the cattle, among the sheep, or among the goats. You shall not present any [animal] in which [is] a physical defect, because it shall not be {acceptable} for you. And if anyone brings a sacrifice of fellowship offerings for Yahweh to fulfill a vow or as a freewill offering from the cattle or from the flock, it must be without defect {to be acceptable}; there must not be any physical defect in it. [The] blind or [the] injured or [the] maimed or [the] seeping or [one with a] skin disorder or [one with a] skin eruption--these you shall not present to Yahweh, nor shall you give from them an offering made by fire on the altar for Yahweh. As for an ox or sheep that is deformed or that is stunted, you may present it [as] a freewill offering, but for a vow it will not be accepted. And you shall not present [anything] for Yahweh [with] bruised or shattered or torn or cut-off [testicles], and you shall not {sacrifice} [such] in your land. And you shall not present your God's food from any of these by the hand of {a foreigner}, because their deformity [is] in them; a physical defect [is] in them; they shall not be accepted for you.'" Then Yahweh spoke to Moses, saying, "When an ox or a sheep or a goat is born, then it shall be under its mother [for] seven days, and from the eighth day and beyond it is acceptable as an offering made by fire for Yahweh. And you shall not slaughter an ox or a sheep and {its young} on {the same day}. And when you sacrifice a sacrifice of thanksgiving to Yahweh, you must sacrifice [it] to be acceptable for you. It must be eaten on that day; you must not leave over [anything] from it until morning; I [am] Yahweh. "Thus you shall keep my commands, and you shall do them; I [am] Yahweh. "And you shall not profane my holy name, so that I may be consecrated in the midst of the {Israelites}; I [am] Yahweh, who consecrates you, the one who brought you out from the land of Egypt to be as God for you; I [am] Yahweh."
Then Yahweh spoke to Moses, saying, "Speak to the {Israelites}, and say to them, 'The festivals of Yahweh that you shall proclaim [are] holy assemblies; these [are] my appointed times. read more. " '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings. " 'These [are] Yahweh's appointed times, holy assemblies, which you shall proclaim at their appointed time In the first month, on the fourteenth of the month at the evening [is] Yahweh's Passover. And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread. On the first day [there] shall be a holy assembly for you; you shall not do {any regular work}. And you shall present an offering for Yahweh made by fire [for] seven days; on the seventh day [there shall be] a holy assembly; you shall not do {any regular work}.'"
And you shall present an offering for Yahweh made by fire [for] seven days; on the seventh day [there shall be] a holy assembly; you shall not do {any regular work}.'" Then Yahweh spoke to Moses, saying, read more. "Speak to the {Israelites}, and say to them, 'When you come to the land that I [am about] to give to you and you reap its harvest, then you shall bring a sheaf of the firstfruit of your harvest to the priest. And he shall wave the sheaf {before} Yahweh for your acceptance; the priest shall wave it {on the day after} the Sabbath. And on the day of your waving the sheaf you shall {offer} a {yearling} male lamb without defect as a burnt offering to Yahweh. And its grain offering [shall be] two-tenths [of an ephah] of finely milled flour mixed with oil, an offering made by fire for Yahweh, an appeasing fragrance; and its libation [shall be] a fourth of a hin of wine. And you shall not eat bread or roasted grain or ripe grain until {this very same day}, until you present your God's offering. [This must be] {a lasting statute} for your generations in all your dwellings. " 'And you shall count for yourselves {from the day after} the Sabbath, from the day of your bringing the wave offering's sheaf--[there] shall be seven full weeks. Until {the day after} the seventh Sabbath you shall count fifty days; then you shall present a new grain offering for Yahweh. You shall bring from your dwellings for a wave offering two [loaves of] bread {made with} two-tenths [of an ephah] of finely milled flour; they must be baked with leaven--[the] firstfruits {belonging to} Yahweh. And, in addition to the bread, you shall present seven {yearling} male lambs without defects and one {young bull} and two rams--they shall be a burnt offering for Yahweh with their grain offering and their libations, an offering made by fire, an appeasing fragrance for Yahweh. And you shall {offer} one he-goat as a sin offering and two {yearling} male lambs as a sacrifice of fellowship offerings And the priest shall wave them with the bread of the firstfruits [as] a wave offering {before} Yahweh; in addition to [the] two male lambs, they shall be holy for Yahweh for the priest. And {you shall make a proclamation} on {this very same day}; it shall be a holy assembly for you; you shall not do {any regular work}; [this is] a {lasting statute} in all your dwellings throughout your generations And when you reap the harvest of your land, you must not finish the edge of your field at your reaping, and you must not glean the remnants of your harvest--you shall leave them behind for the needy and for the alien; I [am] Yahweh your God.'" Then Yahweh spoke to Moses, saying, "Speak to the {Israelites}, saying, 'In the seventh month, on [the] first [day] of the month, {you must have} a rest period, a remembrance of [the trumpet] blast, a holy assembly. You must not do {any regular work}, and you shall present an offering made by fire to Yahweh.'" Then Yahweh spoke to Moses, saying, "Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh. And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God. If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people. As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people. You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath." Then Yahweh spoke to Moses, saying, "Speak to the {Israelites}, saying, 'On the fifteenth day of the seventh month, this [shall be] the Feast of Booths [for] seven days for Yahweh. On the first day [there shall be] a holy assembly; you must not do any {regular work}. [For] seven days you must present an offering made by fire to Yahweh. On the eighth day it shall be a holy assembly for you, and you shall present an offering made by fire to Yahweh; it [is] a celebration; you must not do {any regular work}. " 'These [are] Yahweh's festivals, which you must proclaim, holy assemblies to present an offering made by fire to Yahweh--burnt offering and grain offering, sacrifice and libations, {each on its proper day}-- {besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh. " 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.
" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period. And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days. read more. And you must hold it [as] a festival for Yahweh [for] seven days in the year; [it shall be] a {lasting statute} throughout your generations; in the seventh month you must hold it. You must live in the booths [for] seven days; all the natives in Israel must live in the booths, so that your generations shall know that I made the {Israelites} live in booths when I brought them from the land of Egypt; I [am] Yahweh your God.'" Thus Moses announced to the {Israelites} Yahweh's appointed times.
Then Yahweh spoke to Moses, saying, "Command the {Israelites} that they should bring pure olive oil [from] beaten [olives] for the light to {present} a lamp continually. read more. Aaron shall arrange for it {outside} the curtain of the testimony in [the] tent of assembly from evening until morning {before} Yahweh continually; [it shall be] a {lasting statute} throughout your generations. On the pure [golden] lampstand he shall arrange for the lamps {before} Yahweh continually. "And you shall take finely milled flour, and you shall bake [with] it twelve ring-shaped bread cakes: each one [shall be] two-tenths [of an ephah]. And you shall place them [in] two rows, six [to the] row, on the pure [gold] table {before} Yahweh. And you shall put pure frankincense on each row so that it shall be for the bread as a memorial offering, an offering made by fire for Yahweh. {On every Sabbath} he shall arrange it in rows {before} Yahweh continually; [they are] from the {Israelites} [as] an everlasting covenant. And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it [is] {a most holy thing} for him from Yahweh's offerings made by fire--a {lasting rule}." And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp. Then the Israelite woman's son blasphemed the name, and he cursed, so they brought him to Moses--and the name of his mother [was] Shelomith the daughter of Dibri, of the tribe of Dan. Then they put him in custody {so that} [the matter] might be made clear to them in accordance with the mouth of Yahweh. Then Yahweh spoke to Moses, saying, "Bring the curser {outside the camp}, and all the hearers shall place their hands on his head, and the whole community shall stone him. And you shall speak to the {Israelites}, saying, '{Any man} when he curses his God shall bear his sin.
" 'And when a man kills any human being, he certainly shall be put to death. And {he who kills} a domestic animal must repay [for] it life in place of life. read more. And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him: fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him. And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death. {You must have} one norm; as [for] the alien, so it must be [for] the native, because I [am] Yahweh your God.'" Thus Moses spoke to the {Israelites}, and they brought the curser {outside the camp}, and they stoned him [with] stones, and the {Israelites} did [just] as Yahweh had commanded Moses.
Then Yahweh spoke to Moses on {Mount Sinai}, saying, "Speak to the {Israelites}, and say to them, 'When you come into the land that I [am about to] give to you, then the land shall observe a Sabbath for Yahweh.
"Speak to the {Israelites}, and say to them, 'When you come into the land that I [am about to] give to you, then the land shall observe a Sabbath for Yahweh. Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield.
Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield. But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.
But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard. You must not reap your harvest's aftergrowth, and you must not harvest the grapes of your unpruned vines--it shall be {a year of complete rest} for the land.
You must not reap your harvest's aftergrowth, and you must not harvest the grapes of your unpruned vines--it shall be {a year of complete rest} for the land. And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you;
And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you; and all its yield shall be for your domestic animal and for the wild animal, which [are] in your land to eat.
and all its yield shall be for your domestic animal and for the wild animal, which [are] in your land to eat. " 'And you shall count for yourself seven Sabbaths of years, seven times seven years, and they shall be for you {time periods of} years: {forty-nine} years. read more. And you shall cause {a loud horn blast} to be heard on the seventh month on the tenth of the month; on the Day of Atonement you shall cause a ram's horn to be heard in all your land.
And you shall cause {a loud horn blast} to be heard on the seventh month on the tenth of the month; on the Day of Atonement you shall cause a ram's horn to be heard in all your land. And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It [is] a Jubilee; it shall be for you, and you shall return. You must return--everyone to his property and everyone to his clan.
And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It [is] a Jubilee; it shall be for you, and you shall return. You must return--everyone to his property and everyone to his clan. {You shall have the fiftieth year as a Jubilee}; you must not reap its aftergrowth, and you must not harvest its unpruned vines.
{You shall have the fiftieth year as a Jubilee}; you must not reap its aftergrowth, and you must not harvest its unpruned vines. Because it is a Jubilee, it shall be holy to you. You must eat its produce from the field.
Because it is a Jubilee, it shall be holy to you. You must eat its produce from the field. " 'In this Year of Jubilee {each of you shall return} to his property.
" 'In this Year of Jubilee {each of you shall return} to his property. And when you sell something to your fellow citizen or [you] buy from your neighbor's hand, you must not oppress {one another}.
And when you sell something to your fellow citizen or [you] buy from your neighbor's hand, you must not oppress {one another}. You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield.
You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield. You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you. read more. And you must not oppress {one another}, but you shall revere your God, because I [am] Yahweh, your God. " 'And you shall do my statutes, and you must keep my regulations, and you shall do them, so that you shall live {securely} on the land. And the land shall give its fruit, and you shall eat {your fill}, and you shall live {securely} on it. And if you should say, "What shall we eat in the seventh year, {if} we do not sow and we do not gather its yield?"
And if you should say, "What shall we eat in the seventh year, {if} we do not sow and we do not gather its yield?" then I will command my blessing for you in the sixth year, so that it will make the yield for three years.
then I will command my blessing for you in the sixth year, so that it will make the yield for three years. And you will sow [in] the eighth year, and you shall eat from the old yield; until the ninth year, until the coming of its yield, you shall eat [the] old [yield].
And you will sow [in] the eighth year, and you shall eat from the old yield; until the ninth year, until the coming of its yield, you shall eat [the] old [yield]. " 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.
" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me. And in all your property's land you must provide redemption for the land. read more. " 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother.
" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother.
" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption,
But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property.
then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property. But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.
But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property. " 'And if a man sells {a residential house in a walled city}, then it shall be his redemption until completing {a year after his selling}; its redemption {shall last} {a year}.
" 'And if a man sells {a residential house in a walled city}, then it shall be his redemption until completing {a year after his selling}; its redemption {shall last} {a year}. But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.
But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee. However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand].
However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand]. " 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites.
" 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites. And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.
And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}. But a field of their cities' pastureland must not be sold, because {it is their property for all time}.
But a field of their cities' pastureland must not be sold, because {it is their property for all time}. " 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you.
" 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you. You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you.
You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you. You must not give your money to him with interest or give your food for profit.
You must not give your money to him with interest or give your food for profit. I [am] Yahweh your God, who brought you out from the land of Egypt to give {you} the land of Canaan, to be as God for you.
I [am] Yahweh your God, who brought you out from the land of Egypt to give {you} the land of Canaan, to be as God for you. " 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}.
" 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}. He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee.
He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee.
He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee.
He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee. And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.
And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.
And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return. Because they [are] my servants whom I brought out from the land of Egypt, they shall not be sold {as a slave}.
Because they [are] my servants whom I brought out from the land of Egypt, they shall not be sold {as a slave}.
Because they [are] my servants whom I brought out from the land of Egypt, they shall not be sold {as a slave}. You shall not rule over him with ruthlessness, but you shall revere your God.
You shall not rule over him with ruthlessness, but you shall revere your God. " 'As for your slave and your slave woman who are yours, from the nations that [are] all around you, from them you may buy a slave or a slave woman.
" 'As for your slave and your slave woman who are yours, from the nations that [are] all around you, from them you may buy a slave or a slave woman. And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you.
And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you. And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}. read more. " 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,
" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him,
after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.
or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself. And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days.
And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days. If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}.
If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}. And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}.
And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}. He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}.
He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}. And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee.
And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee. Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"
Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"
" 'You shall not make for yourselves idols and divine images, and you shall not raise up stone pillars for yourselves, and you shall not put a sculptured stone in your land in order to worship before it, because I [am] Yahweh your God. " 'You shall keep my Sabbaths, and you shall revere my sanctuary; I [am] Yahweh. read more. " 'If you walk in my statutes and you keep my commands and you do them,
" 'If you walk in my statutes and you keep my commands and you do them, then I will give you rains in their time, and the land shall give its produce, and the trees of the field shall give their fruit.
then I will give you rains in their time, and the land shall give its produce, and the trees of the field shall give their fruit. And for you [the] threshing season shall overtake [the] grape harvest, and the grape harvest shall overtake [the] sowing, and you shall eat your food {to your fill} and you shall live {securely} in your land.
And for you [the] threshing season shall overtake [the] grape harvest, and the grape harvest shall overtake [the] sowing, and you shall eat your food {to your fill} and you shall live {securely} in your land. And I will give peace in the land, and you shall lie down, and there shall not be {anybody who makes you afraid}, and I will remove harmful animals from the land, and {no sword shall pass through your land}.
And I will give peace in the land, and you shall lie down, and there shall not be {anybody who makes you afraid}, and I will remove harmful animals from the land, and {no sword shall pass through your land}. And you shall pursue your enemies, and they shall fall by the sword {before you}.
And you shall pursue your enemies, and they shall fall by the sword {before you}. And five of you shall pursue a hundred, and a hundred of you shall pursue a myriad; and your enemies shall fall by the sword {before you}.
And five of you shall pursue a hundred, and a hundred of you shall pursue a myriad; and your enemies shall fall by the sword {before you}. And I will turn to you, and I will make you fruitful, and I will make you numerous; and I will keep my covenant with you.
And I will turn to you, and I will make you fruitful, and I will make you numerous; and I will keep my covenant with you. And you shall eat {old grain}, and {you shall clear away the old before the new}.
And you shall eat {old grain}, and {you shall clear away the old before the new}. And I will put my dwelling place in your midst, and my inner self shall not abhor you.
And I will put my dwelling place in your midst, and my inner self shall not abhor you. And I will walk about in your midst, and I shall be your God, and you shall be my people.
And I will walk about in your midst, and I shall be your God, and you shall be my people. I [am] Yahweh, your God who brought you out from the land of Egypt, from being their slaves; and I broke the bars of your yoke, and I caused you to walk erectly.
I [am] Yahweh, your God who brought you out from the land of Egypt, from being their slaves; and I broke the bars of your yoke, and I caused you to walk erectly. " 'But if you do not listen to me and you do not carry out all these commands,
" 'But if you do not listen to me and you do not carry out all these commands, and if you reject my statutes and if your inner self abhors my regulations, to not carry out all my commands [by] your breaking my covenant,
and if you reject my statutes and if your inner self abhors my regulations, to not carry out all my commands [by] your breaking my covenant, I {in turn} will do this to you: then I will summon onto you horror, the wasting disease, and the fever that wastes eyes and that drains away life; and you shall sow your seed {in vain}, and your enemies shall eat it.
I {in turn} will do this to you: then I will summon onto you horror, the wasting disease, and the fever that wastes eyes and that drains away life; and you shall sow your seed {in vain}, and your enemies shall eat it. And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.
And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you. " 'And if in spite of these [things] you do not listen to me, then I will continue to discipline you seven times for your sins.
" 'And if in spite of these [things] you do not listen to me, then I will continue to discipline you seven times for your sins. And I will break the pride of your strength; and I will make your heaven like iron and your land like copper.
And I will break the pride of your strength; and I will make your heaven like iron and your land like copper. And your strength shall be consumed {in vain}; and your land shall not give its produce, and the land's trees shall not give their fruit.
And your strength shall be consumed {in vain}; and your land shall not give its produce, and the land's trees shall not give their fruit. " 'And if you go against me [in] hostility and you are not willing to listen to me, then I will add a plague onto you seven times according to your sins.
" 'And if you go against me [in] hostility and you are not willing to listen to me, then I will add a plague onto you seven times according to your sins. And I will send {wild animals} out among you, and they shall make you childless, and they shall cut down your domestic animals, and they shall make you fewer; and your roads shall be desolate.
And I will send {wild animals} out among you, and they shall make you childless, and they shall cut down your domestic animals, and they shall make you fewer; and your roads shall be desolate. " 'And if you do not accept correction from me through these [things], but you go against me [in] hostility,
" 'And if you do not accept correction from me through these [things], but you go against me [in] hostility, then I myself will also go against you in hostility, and I myself also will strike you seven times for your sins.
then I myself will also go against you in hostility, and I myself also will strike you seven times for your sins. And I will bring upon you a sword that seeks vengeance [for the] covenant, and you shall be gathered to your cities; and I will send a plague in your midst, and you shall be given into [the] hand of an enemy.
And I will bring upon you a sword that seeks vengeance [for the] covenant, and you shall be gathered to your cities; and I will send a plague in your midst, and you shall be given into [the] hand of an enemy. At my breaking [the] {supply} of bread for you, then ten women shall bake your bread in one oven, and they shall return your bread by weight; and you shall eat [it], and you shall not be satisfied.
At my breaking [the] {supply} of bread for you, then ten women shall bake your bread in one oven, and they shall return your bread by weight; and you shall eat [it], and you shall not be satisfied. " 'And if through this you do not listen to me and you go against me in hostility,
" 'And if through this you do not listen to me and you go against me in hostility, then I will go against you in hostile anger, and also I myself will discipline you seven times for your sins.
then I will go against you in hostile anger, and also I myself will discipline you seven times for your sins. And you shall eat the flesh of your sons; and the flesh of your daughters you shall eat.
And you shall eat the flesh of your sons; and the flesh of your daughters you shall eat. And I will destroy your high places, and I will cut down your incense altars, and I will place your corpses on your idols' corpses; and my inner self shall abhor you.
And I will destroy your high places, and I will cut down your incense altars, and I will place your corpses on your idols' corpses; and my inner self shall abhor you. And I will lay your cities [in] ruins, and I will lay waste your sanctuaries; and I shall not smell your [sacrifices'] appeasing fragrance.
And I will lay your cities [in] ruins, and I will lay waste your sanctuaries; and I shall not smell your [sacrifices'] appeasing fragrance. And I myself will lay waste the land, and your enemies who are living in it shall be appalled over it.
And I myself will lay waste the land, and your enemies who are living in it shall be appalled over it. And I will scatter you among the nations, and I will draw a sword behind you; and your land shall be a desolation, and your cities shall be a ruin.
And I will scatter you among the nations, and I will draw a sword behind you; and your land shall be a desolation, and your cities shall be a ruin. Then the land shall enjoy its Sabbaths all the days of its lying desolate, and you [shall be] in the land of your enemies; then the land shall rest, and it shall enjoy its Sabbaths.
Then the land shall enjoy its Sabbaths all the days of its lying desolate, and you [shall be] in the land of your enemies; then the land shall rest, and it shall enjoy its Sabbaths. All the days of its lying desolate it shall rest [for the time] that it had not rested during your Sabbaths while you were living on it.
All the days of its lying desolate it shall rest [for the time] that it had not rested during your Sabbaths while you were living on it. As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer.
As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer. And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies.
And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies. And you shall perish among the nations, and the land of your enemies shall eat you.
And you shall perish among the nations, and the land of your enemies shall eat you. And because of their guilt, the ones among you who remain shall decay in the land of their enemies; and also because of the iniquities of their ancestors, they shall decay with them.
And because of their guilt, the ones among you who remain shall decay in the land of their enemies; and also because of the iniquities of their ancestors, they shall decay with them. " 'But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility--
" 'But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility-- I myself also went against them in hostility, and I brought them into the land of their enemies--or [if] then their uncircumcised heart is humbled and then they pay for their guilt,
I myself also went against them in hostility, and I brought them into the land of their enemies--or [if] then their uncircumcised heart is humbled and then they pay for their guilt, I will remember my covenant [with] Jacob; and I will remember also my covenant [with] Isaac and also my covenant [with] Abraham, and I will remember the land.
I will remember my covenant [with] Jacob; and I will remember also my covenant [with] Isaac and also my covenant [with] Abraham, and I will remember the land. And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, {simply because} they rejected my regulations, and their inner self abhorred my statutes.
And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, {simply because} they rejected my regulations, and their inner self abhorred my statutes. And {in spite of} this, {when they are} in the land of their enemies I will not reject them, and I will not abhor them to destroy them, to break my covenant with them, because I [am] Yahweh their God.
And {in spite of} this, {when they are} in the land of their enemies I will not reject them, and I will not abhor them to destroy them, to break my covenant with them, because I [am] Yahweh their God. And I will remember [the] first covenant for them--whom I brought out from the land of Egypt {in the sight of} the nations {to be their God}. I [am] Yahweh.'"
And I will remember [the] first covenant for them--whom I brought out from the land of Egypt {in the sight of} the nations {to be their God}. I [am] Yahweh.'" These are the rules and the regulations and the laws that Yahweh gave between himself and the {Israelites} on {Mount Sinai} {through} Moses.
Moses said to them, "Stay. I will hear what Yahweh commands to you." And Yahweh spoke to Moses, saying, read more. "Speak to the {Israelites}, saying, 'Each man that is unclean {by a dead person} or [is] on a far journey, you or your {descendants}, he will observe the Passover of Yahweh. On the second month on the fourteenth day {at twilight} they will observe it; they will eat it with unleavened bread and bitter plants.
you will make an offering by fire for Yahweh from the cattle or from the flock, a burnt offering or a sacrifice to fulfill a vow, or as a freewill offering or at your feasts, to make a fragrance of appeasement for Yahweh. And the one who presents an offering for Yahweh, he will present a grain offering [of] finely milled flour; a tenth will be mixed with a fourth of the liquid measure [of] oil; read more. and you will add a fourth of wine for the libation upon the burnt offering, or to the sacrifice for each ram-lamb. Or for the ram you will make a grain offering [of] two-tenths of finely milled flour mixed into a third of a liquid measure of oil. You will present a third of the liquid measure of wine for the libation, a fragrance of appeasement for Yahweh. When you prepare {a bull} as a burnt offering or a sacrifice to fulfill a vow or fellowship offering for Yahweh, you will present with {the bull} a grain offering of three-tenths [of] finely milled flour mixed with half a liquid measure of oil, and you will present half a liquid measure of wine as a libation, as an offering made by fire, a fragrance of appeasement for Yahweh. " 'This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats. According to the number that you prepare, so should you do to each according to their number.
and if it was done unintentionally {without the knowledge} of the community, then the entire community must prepare one {young bull} as a burnt offering, as a fragrance of appeasement for Yahweh, and its grain offering and its libation, according to the stipulation, and one male goat as a sin offering.
When the {Israelites} were in the desert, they found a man who was gathering wood on the day of the Sabbath. The ones who found him gathering wood brought him to Moses, Aaron, and to all the community. read more. And they put him under watch because it was not made clear what should be done to him. And Yahweh said to Moses, "Surely the man must be put to death by stoning him; all the community [must stone him] with stones from outside the camp."
Yahweh spoke to Moses, saying, "Speak to the {Israelites}, and tell them to make for themselves tassels on the hems of their garments throughout their generations and to put a blue cord on the tassel of the hem. read more. You will have a tassel {for you to look at} and remember all the commands of Yahweh and do them, and not follow {after the unfaithfulness of your own heart and eyes}, so that you will remember and do all my commandments, and you will be holy for your God. I [am] Yahweh your God, who brought you out of the land of Egypt, to be your God; I [am] Yahweh your God."
one-tenth for each of the seven male lambs; one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations. read more. " 'Then on the fifteenth day of the seventh month you will have a holy convocation; {you will not do any regular work}, and you will hold a religious feast for Yahweh for seven days. You will present a burnt offering, an offering made by fire as a fragrance of appeasement for Yahweh: thirteen bulls, two rams, fourteen male lambs {in their first year}; they will be without defect. And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,
These are the animals you may eat: ox, {sheep, goats}, deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep. read more. And any animal having a split hoof and [so] {a dividing of the hoof into two parts} {and that chews the cud} among the animals--that [animal] you may eat. Only these you may not eat from {those chewing the cud} and from {those having a division of the hoof}: the camel and the hare and the coney, because {they chew the cud}, but they [do] not divide the hoof; they are [therefore] unclean for you. And [also] the pig {because it has a division of the hoof} {but does not chew the cud}; it [is] unclean for you; from their meat you shall not eat, and you shall not touch their {carcasses}. "This [is what] you shall eat from all that [is] in the water: {everything} {that has fins and scales} you may eat. But {anything that does not have} fins and scales, you may not eat, [for] it [is] unclean for you. "All [of] [the] birds [that] [are] clean you may eat. Now these [are] the ones you shall not eat {any of them}: the eagle and the vulture and the short-toed eagle, and the red kite and the black kite or {any kind of falcon}, and any [kind] of crow according to its kind, and the {ostrich} and the short-eared owl and the seagull and the hawk according to its kind, the little owl and the great owl and the barn owl, and the desert owl and the carrion vulture and the cormorant, and the stork and the heron according to its kind and the hoopoe and the bat. And [also] all [of] {the winged insects}; they [are] unclean for you; you shall not eat [them]. You may eat any clean bird.
If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}. And when you send him [out] free from you, you shall not send him [away] empty-handed. read more. You shall generously supply him from [among] your flocks and from your threshing floor and from your press; [according to] that [with which] Yahweh your God has blessed you, you shall give to him. And remember that you were a slave in the land of Egypt, and Yahweh your God redeemed you; therefore I [am] commanding you thus {today}. And then [if] it will happen [that] he says to you, '{I do not want to go out} from you,' because he loves you and your family, because it is good for him [to be] with you; then you shall take an awl, and you shall thrust [it] through his earlobe and into the door, and he shall be to you {a slave forever}; and you shall also do likewise for your slave woman. It shall not be hard in your eyes {when you send him forth free}, because for six years he has served you [worth] twice the wage of a hired worker; and Yahweh your God will bless you {in whatever you will do}.
And I will destroy the walls of Tyre, and they will demolish its towers, and I will scrape away its earthen dirt from it, and I will make it into {a bare rock}. It will become a place for spreading out dragnets in the midst of the sea; for I have spoken,' {declares} the Lord Yahweh. 'And it will become as plunder for the nations, read more. and its daughters who [are] in the field with the sword, they will be killed; and they will know that I [am] Yahweh.'" For thus says the Lord Yahweh: "Look! I [am] bringing to Tyre Nebuchadnezzar, the king of Babylon, from [the] north, [the] king of kings, with horse and with chariot and with horsemen and [his] assembly and many people. Your daughters he will kill in the field with the sword, and he will place against you siege works, and he will build against you a siege ramp, and he will raise against you a shield, and the thrust of his battering ram he will direct against your walls, and your towers he will break down with his weapons. From the abundance of his horses he will cover you [with] their fine dust; at [the] sound of horseman and wheel and chariot your walls will shake, at his coming into your gates like the entrance of a city [that is] being broken through. With the hooves of his horses he will trample all of your streets. He will kill your people with the sword, and {your strong stone pillars} will tumble down to the earth. And they will plunder your wealth, and they will loot your merchandise, and they will break down your walls, and the houses of your delight they will break down, and your stones and your timbers and your earthen dirt they will cast into the midst of [the] water. And, I will put an end to the noise of your songs, and the sound of your lyres will not be heard any longer. And I will make you into {a bare rock}, a place for [the] spreading out of dragnets. You will not be built again, for I, Yahweh, I have spoken," {declares} the Lord Yahweh. Thus says the Lord Yahweh to Tyre, "Will not the coastlands shake from the sound of your downfall, at [the] groaning of the wounded, {at people being killed} in the midst of you? And all the princes of the sea will go down from their thrones, and they will remove their robes, and their {beautiful garments} [of] finished cloth they will take off. With terror they will be clothed, and on the ground they will sit, and they will tremble {continually}, and they will be appalled over you. And they will raise a lament over you, and they will say to you, 'How you have been lost [who was] inhabited from [the] seas; the city that was praised, that was strong. It [is] [located] on the sea, and its inhabitants imposed their terror {on all of its inhabitants}. Now the coastlands will tremble [at] the day of your downfall, and the islands that [are] in the sea will be horrified because of your departure.'" For thus says the Lord Yahweh: "When I make you a desolate city, like the cities that are not inhabited, when bringing up over you the deep, the {great surging waters} will cover you. And I will bring you down with [those who are] going down to the grave, {an ancient people}, and I will cause you to dwell in the world of [the] depths, in the ruins from of old with [those who are] going down to [the] grave, so that you will not be inhabited and {have a place} in [the] land of [the] living. Sudden terrors I will bring [on] you, and you shall no [longer exist]; and you will be sought, and you will not be found again {forever}," {declares} the Lord Yahweh.
Morish
Levit'icus Book of.
The title of this Book was copied from the Septuagint; but why it was so called is not known, the Levites are but seldom mentioned in it. The Hebrew has simply the first word of the book for its title. The book is occupied with the way of approach to God, who is looked upon as dwelling in the holy of holies. The people having been redeemed from Egypt, and having received God's covenant, and promised obedience thereto, are in relation with God, and come to Him as worshippers. They must approach in the way He directs and must be in a suited state to approach, which approach could only be accomplished through God's appointed priests. The Epistle to the Hebrews takes up many of the same subjects for the Christian, but there they often stand in contrast to what is found here. This is especially the case in the veil which here shut in the holy of holies, where the high priest could enter only once a year, and then with blood; whereas now the veil is rent, God has come out, with grace to all, and every Christian has access to the presence of God. In Leviticus there was a continued remembrance of sins; but by the one sacrifice of Christ He hath perfected for ever them that are sanctified.
The opening of the book shows that it is not merely an addition to the law given at Sinai: God spoke it to Moses "out of the tabernacle of the congregation," except the last three chapters. He as among the people, directs everything. Lev. 1
Smith
Levit'icus.
The third book in the Pentateuch is called Leviticus because it relates principally to the Levites and priests and their services. The book is generally held to have been written by Moses. Those critics even who hold a different opinion as to the other books of the Pentateuch assign this book in the main to him. One of the most notable features of the book is what may be called its spiritual meaning. That so elaborate a ritual looked beyond itself we cannot doubt. It was a prophecy of things to come; a shadow whereof the substance was Christ and his kingdom. We may not always be able to say what the exact relation is between the type and the antitype; but we cannot read the Epistle to the Hebrews and not acknowledge that the Levitical priests "served the pattern and type of heavenly things;" that the sacrifices of the law pointed to and found their interpretation in the Lamb of God; that the ordinances of outward purification signified the true inner cleansing of the heart and conscience from dead works to serve the living God. One idea --HOLINESS-- moreover penetrates the whole of this vast and burdensome ceremonial, and gives it a real glory even apart from any prophetic significance.
Watsons
LEVITICUS, a canonical book of Scripture, being the third book of the Pentateuch of Moses; thus called because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices; for which reason the Hebrews call it the law of the priests, because it includes many ordinances concerning their services. See PENTATEUCH.