Reference: Sabbath
American
Rest. God having created the world in six days, "rested" on the seventh, Ge 2:2-3; that is, he ceased from producing new beings in this creation; and because he had rested on it, he "blessed" or sanctified it, and appointed it in a peculiar manner for his worship.
We here have an account of the ORIGINAL INSTITUTION of the day of rest. Like the institution of marriage, it was given to man for the whole race. Those who worshipped God seem to have kept the Sabbath from the first, and there are tokens of this in the brief sketch the Bible contains of the ages before the giving of the law at Mount Sinai. Noah sent forth the raven from the ark, and the dove thrice, at intervals of seven days, Ge 8. The account of the sending of manna in the desert proves that the Sabbath was already known and observed, Ex 16:22-30. The week was an established division of time in Mesopotamia and Arabia, Ge 29:27; and traces of it have been found in many nations of antiquity, so remote from each other and of such diverse origin as to forbid the idea of their having received it from Sinai and the Hebrews.
The REENACTMENT of the Sabbath on Mount Sinai, among the Commandments of the Moral Law, was also designed not for the Jews alone, but for all whom should receive the word of God, and ultimately for all mankind. Christ and his apostles never speak of the decalogue but as of permanent and universal obligation. "The Sabbath was made for man." The fourth commandment is as binding as the third and the fifth. Certain additions to it, with specifications and penalties, were a part of the Mosaic civil law, and are not now in force, Ex 31:14; Nu 15:32-36. On the Sabbath-day, the priests and Levites, ministers of the temple, entered on their week; and those who had attended the foregoing week, went out. They placed on the golden table new loaves of showbread, and took away the old ones, Le 24:8. Also on this day were offered particular sacrifices of two lambs for a burnt offering, with wine and meal. The Sabbath was celebrated like the other festivals, from evening, Nu 28:9-10.
The chief obligation of the Sabbath expressed in the law is to sanctify it, Ex 20:8; De 5:12: "Remember the Sabbath-day to sanctify it." It is sanctified by necessary works of charity, by prayers, praises, and thanksgiving, by the public and private worship of God, by the study of his word, by tranquility of mind, and by meditation on moral and religious truth in its bearing on the duties of life and the hope of immorality. The other requirement of the law is rest: "Thou shalt not do any work." The ordinary business of life is to be wholly laid aside, both for the sake of bodily and mental health, and chiefly to secure the quiet and uninterrupted employment of the sacred hours for religious purposes. The spirit of the law clearly forbids all uses of the day which are worldly, such as amusements, journeys, etc., whereby one fails to keep the day holy himself, or hinders others in doing so.
The CHRISTIAN SABBATH is the original day of rest established in the Garden of the Eden and reenacted on Sinai, without those requirements, which were peculiar to Judaism, but with all its original moral force and with the new sanctions of Christianity. It commemorates not only the creation of the world, but a still greater event-the completion of the work of atonement by the resurrection of Christ; and as he rose from the dead on the day after the Jewish Sabbath, that day of his resurrection has been observed by Christians ever since. The change appears to have been made at once and as is generally believed under the direction of the "Lord of the Sabbath." On the same day, the first day of the week, he appeared among his assembled disciples; and on the next recurrence of the day he was again with them, and revealed himself to Thomas. From 1Co 11:20; 14:23,40, it appears that the disciples in all places were accustomed to meet statedly to worship and to celebrate the Lord's supper; and from 1Co 16:1-2, we learn that these meetings were on the first day of the week. Thus in Ac 20:6-11, we find the Christians at Troas assembled on the first day, to partake of the supper and to receive religious instruction. John observed the day with peculiar solemnity, Re 1:10; and it had then received the name of "The Lord's day," which it has ever since retained. For a time, such of the disciples as were Jews observed the Jewish Sabbath also; but they did not require this nor the observance of any festival of the Mosaic dispensation, of Gentile converts, nor even of Jews, Col 2:16. The early Christian fathers refer to the first day of the week as the time set apart for worship, and to the transfer of the day on account of the resurrection of the Savior. Pliny the younger, proconsul of Pontus near the close of the first century, in a letter to the emperor Trajan, remarks that the Christians were "accustomed on a stated day to meet together before daylight, and to repeat a hymn to Christ as God, and to bind themselves by a solemn bond not to commit any wickedness," etc. So well known was their custom, that the ordinary test question put by persecutors to those suspected of Christianity was "Hast thou kept the Lord's day?" to which the reply was, "I am a Christian; I cannot omit it." Justin Martyr observes that "on the Lord's day all Christians in the city or country meet together, because that is the day of our Lord's resurrection, and then we read the writings of the apostles and prophets; this being done, the person presiding makes an oration to the assembly, to exhort them to imitate and to practice the things they have heard; then we all join in prayer, and after that we celebrate the sacrament. Then they who are able and willing give what they think proper, and what is collected is laid up in the hands of the chief officer, who distributes it to orphans and widows, and other necessitous Christians, as their wants require." See 1Co 16:2. A very honorable conduct and worship. Would that it were more prevalent among us, with the spirit and piety of primitive Christianity!
The commandment to observe the Sabbath is worthy of its place in the decalogue; and its observance is of fundamental importance to society, which without it would fast relapse into ignorance, vice, and ungodliness. Its very existence on earth, by the ordinance of God, proves that there remains an eternal Sabbath in heaven, of which the "blest repose" of the day of God is an earnest to those who rightly observe it, Heb 4:9.
The second Sabbath after the first, Lu 6:1, should rather read, "The first Sabbath after the second day of the pass-over." Of the seven days of the pass-over, the first was a Sabbath, and on the second was a festival in which the fruits of the harvest were offered to God, Le 23:5,9, etc. From this second day the Jews reckoned seven weeks or the first Sabbath which occurred after this second day, was called the first week or Sabbath after the second day.
The "preparation of the Sabbath" was the Friday before; for as it was forbidden to make a fire, to bake bread, or to dress victuals, on the Sabbath-day, they provided on the Friday every thing needful for their sustenance on the Sabbath, Mr 15:42; Mt 27:62; Joh 19:14,31,42.
For "a Sabbath-day's journey," see JOURNEY.
Was to be celebrated among the Jews once every seven years; the land was to rest, and be left without culture, Ex 23:10-11; Le 25:1-7. God appointed the observance of the Sabbatical year, to preserve the remembrance of the creation of the world; to enforce the acknowledgment of his sovereign authority over all things, particularly over the land of Canaan, which he had given to the Hebrews; and to inculcate humanity on his people, by commanding that they should resign to servants, to the poor, to strangers and to brutes, the produce of the fields, of their vineyards, and of their gardens. Josephus and Tacitus both mention the Sabbatical year as existing in their day. See JUBILEE.
See Verses Found in Dictionary
And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done. And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return.
And on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses. He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning. read more. They laid it aside till morning, as Moses told them; and it did not become foul, neither was it wormy. Moses said, Eat that today, for today is a Sabbath to the Lord. Today you shall find none in the field. Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none. On the seventh day some of the people went out to gather, but they found none. The Lord said to Moses, How long do you [people] refuse to keep My commandments and My laws? See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day. So the people rested on the seventh day.
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God).
Six years you shall sow your land and reap its yield. But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat [what the land voluntarily yields], and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove.
You shall keep the Sabbath therefore, for it is holy to you; everyone who profanes it shall surely be put to death; for whoever does work on the Sabbath shall be cut off from among his people.
On the fourteenth day of the first month at twilight is the Lord's Passover.
Every Sabbath day Aaron shall set the showbread in order before the Lord continually; it is on behalf of the Israelites, an everlasting covenant.
The Lord said to Moses on Mount Sinai, Say to the Israelites, When you come into the land which I give you, then shall the land keep a sabbath to the Lord. read more. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits. But in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord; you shall neither sow your field nor prune your vineyard. What grows of itself in your harvest you shall not reap and the grapes on your uncultivated vine you shall not gather, for it is a year of rest to the land. And the sabbath rest of the [untilled] land shall [in its increase] furnish food for you, for your male and female slaves, your hired servant, and the temporary resident who lives with you, For your domestic animals also and for the [wild] beasts in your land; all its yield shall be for food.
While the Israelites were in the wilderness, they found a man who was gathering sticks on the Sabbath day. Those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. read more. They put him in custody, because it was not certain or clear what should be done to him. And the Lord said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp and stoned him to death with stones, as the Lord commanded Moses.
And on the Sabbath day two male lambs a year old without spot or blemish, and two-tenths of an ephah of flour for a cereal offering, mixed with oil, and its drink offering. This is the burnt offering of every Sabbath, besides the continual burnt offering and its drink offering.
The next day, that is, the day after the day of Preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate
As evening had already come, since it was the day of Preparation, that is, [the day] before the Sabbath,
One Sabbath while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands.
Now it was the day of Preparation for the Passover, and it was about the sixth hour (about twelve o'clock noon). He said to the Jews, See, [here is] your King!
Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath -- "for that Sabbath was a very solemn and important one -- "the Jews requested Pilate to have the legs broken and the bodies taken away.
So there, because of the Jewish day of Preparation [and] since the tomb was near by, they laid Jesus.
But we [ourselves] sailed from Philippi after the days of Unleavened Bread [the Passover week], and in five days we joined them at Troas, where we remained for seven days. And on the first day of the week, when we were assembled together to break bread [ the Lord's Supper], Paul discoursed with them, intending to leave the next morning; and he kept on with his message until midnight. read more. Now there were numerous lights in the upper room where we were assembled, And there was a young man named Eutychus sitting in the window. He was borne down with deep sleep as Paul kept on talking still longer, and [finally] completely overcome by sleep, he fell down from the third story and was picked up dead. But Paul went down and bent over him and embraced him, saying, Make no ado; his life is within him. When Paul had gone back upstairs and had broken bread and eaten [with them], and after he had talked confidentially and communed with them for a considerable time -- "until daybreak [in fact] -- "he departed.
So when you gather for your meetings, it is not the supper instituted by the Lord that you eat,
Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
But all things should be done with regard to decency and propriety and in an orderly fashion.
Now concerning the money contributed for [the relief of] the saints (God's people): you are to do the same as I directed the churches of Galatia to do. On the first [day] of each week, let each one of you [personally] put aside something and save it up as he has prospered [in proportion to what he is given], so that no collections will need to be taken after I come.
On the first [day] of each week, let each one of you [personally] put aside something and save it up as he has prospered [in proportion to what he is given], so that no collections will need to be taken after I come.
Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
I was in the Spirit [rapt in His power] on the Lord's Day, and I heard behind me a great voice like the calling of a war trumpet,
Easton
(Heb verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Ge 2:2). "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul.
It is next referred to in connection with the gift of manna to the children of Israel in the wilderness (Ex 16:23); and afterwards, when the law was given from Sinai (Ex 20:11), the people were solemnly charged to "remember the sabbath day, to keep it holy." Thus it is spoken of as an institution already existing.
In the Mosaic law strict regulations were laid down regarding its observance (Ex 35:2-3; Le 23:3; 26:34). These were peculiar to that dispensation.
In the subsequent history of the Jews frequent references are made to the sanctity of the Sabbath (Isa 56:2,4,6-7; 58:13-14; Jer 17:20-22; Ne 13:19). In later times they perverted the Sabbath by their traditions. Our Lord rescued it from their perversions, and recalled to them its true nature and intent (Mt 12:10-13; Mr 2:27; Lu 13:10-17).
The Sabbath, originally instituted for man at his creation, is of permanent and universal obligation. The physical necessities of man require a Sabbath of rest. He is so constituted that his bodily welfare needs at least one day in seven for rest from ordinary labour. Experience also proves that the moral and spiritual necessities of men also demand a Sabbath of rest. "I am more and more sure by experience that the reason for the observance of the Sabbath lies deep in the everlasting necessities of human nature, and that as long as man is man the blessedness of keeping it, not as a day of rest only, but as a day of spiritual rest, will never be annulled. I certainly do feel by experience the eternal obligation, because of the eternal necessity, of the Sabbath. The soul withers without it. It thrives in proportion to its observance. The Sabbath was made for man. God made it for men in a certain spiritual state because they needed it. The need, therefore, is deeply hidden in human nature. He who can dispense with it must be holy and spiritual indeed. And he who, still unholy and unspiritual, would yet dispense with it is a man that would fain be wiser than his Maker" (F. W. Robertson).
The ancient Babylonian calendar, as seen from recently recovered inscriptions on the bricks among the ruins of the royal palace, was based on the division of time into weeks of seven days. The Sabbath is in these inscriptions designated Sabattu, and defined as "a day of rest for the heart" and "a day of completion of labour."
The change of the day. Originally at creation the seventh day of the week was set apart and consecrated as the Sabbath. The first day of the week is now observed as the Sabbath. Has God authorized this change? There is an obvious distinction between the Sabbath as an institution and the particular day set apart for its observance. The question, therefore, as to the change of the day in no way affects the perpetual obligation of the Sabbath as an institution. Change of the day or no change, the Sabbath remains as a sacred institution the same. It cannot be abrogated.
If any change of the day has been made, it must have been by Christ or by his authority. Christ has a right to make such a change (Mr 2:23-28). As Creator, Christ was the original Lord of the Sabbath (Joh 1:3; Heb 1:10). It was originally a memorial of creation. A work vastly greater than that of creation has now been accomplished by him, the work of redemption. We would naturally expect just such a change as would make the Sabbath a memorial of that greater work.
True, we can give no text authorizing the change in so many words. We have no express law declaring the change. But there are evidences of another kind. We know for a fact that the first day of the week has been observed from apostolic times, and the necessary conclusion is, that it was observed by the apostles and their immediate disciples. This, we may be sure, they never would have done without the permission or the authority of their Lord.
After his resurrection, which took place on the first day of the week (Mt 28:1; Mr 16:2; Lu 24:1; Joh 20:1), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions (Mt 28:9; Lu 24:34,18-33; Joh 20:19-23). Again, on the next first day of the week, Jesus appeared to his disciples (Joh 20:26).
Some have calculated that Christ's ascension took place on the first day of the week. And there can be no doubt that the descent of the Holy Ghost at Pentecost was on that day (Ac 2:1). Thus Christ appears as instituting a new day to be observed by his people as the Sabbath, a day to be henceforth known amongst them as the "Lord's day." The observance of this "Lord's day" as the Sabbath was the general custom of the primitive churches, and must have had apostolic sanction (comp. Ac 20:3-7; 1Co 16:1-2) and authority, and so the sanction and authority of Jesus Christ.
The words "at her sabbaths" (La 1:7, A.V.) ought probably to be, as in the Revised Version, "at her desolations."
See Verses Found in Dictionary
And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done.
He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
Six days shall work be done, but the seventh day shall be to you a holy day, a Sabbath of rest to the Lord; whoever works [on that day] shall be put to death. You shall kindle no fire in all your dwellings on the Sabbath day.
Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.
Then shall the land [of Israel have the opportunity to] enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then shall the land rest, to enjoy and receive payments for its sabbaths [divinely ordained for it].
And when it began to get dark at the gates of Jerusalem before the Sabbath [day began], I commanded that the gates should be shut and not be opened till after the Sabbath. And I set some of my servants at the gates to prevent any burden being brought in on the Sabbath day.
Blessed, happy, and fortunate is the man who does this, and the son of man who lays hold of it and binds himself fast to it, who keeps sacred the Sabbath so as not to profane it, and keeps his hand from doing any evil.
For thus says the Lord: To the eunuchs who keep My Sabbaths and choose the things which please Me and hold firmly My covenant -- "
Also the foreigners who join themselves to the Lord to minister to Him and to love the name of the Lord and to be His servants, everyone who keeps the Sabbath so as not to profane it and who holds fast My covenant [by conscientious obedience] -- " All these I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all peoples.
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words, Then will you delight yourself in the Lord, and I will make you to ride on the high places of the earth, and I will feed you with the heritage [promised for you] of Jacob your father; for the mouth of the Lord has spoken it.
Say to them, Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem who enter through these gates. Thus says the Lord: Take heed to yourselves and for the sake of your lives bear no burden on the Sabbath day or bring it in through the gates of Jerusalem. read more. And do not carry a burden out of your houses on the Sabbath day or do any work, but keep the Sabbath day holy (set apart to the worship of God), as I commanded your fathers.
Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall.
And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days? -- "that they might accuse Him. But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out? read more. How much better and of more value is a man than a sheep! So it is lawful and allowable to do good on the Sabbath days. Then He said to the man, Reach out your hand. And the man reached it out and it was restored, as sound as the other one.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
And as they went, behold, Jesus met them and said, Hail (greetings)! And they went up to Him and clasped His feet and worshiped Him.
One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to pick off the grains. And the Pharisees said to Him, Look! Why are they doing what is not permitted or lawful on the Sabbath? read more. And He said to them, Have you never [even] read what David did when he was in need and was hungry, he and those who were accompanying him? -- " How he went into the house of God when Abiathar was the high priest, and ate the sacred loaves set forth [before God], which it is not permitted or lawful for any but the priests to eat, and [how he] also gave [them] to those who were with him? And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;
And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath; So the Son of Man is Lord even of the Sabbath.
And very early on the first day of the week they came to the tomb; [by then] the sun had risen.
Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman there who for eighteen years had had an infirmity caused by a spirit ( a demon of sickness). She was bent completely forward and utterly unable to straighten herself up or to look upward. read more. And when Jesus saw her, He called [her to Him] and said to her, Woman, you are released from your infirmity! Then He laid [His] hands on her, and instantly she was made straight, and she recognized and thanked and praised God. But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it? And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day? Even as He said this, all His opponents were put to shame, and all the people were rejoicing over all the glorious things that were being done by Him.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready.
Then one of them, named Cleopas, answered Him, Do you alone dwell as a stranger in Jerusalem and not know the things that have occurred there in these days? And He said to them, What [kind of] things? And they said to Him, About Jesus of Nazareth, Who was a Prophet mighty in work and word before God and all the people -- " read more. And how our chief priests and rulers gave Him up to be sentenced to death, and crucified Him. But we were hoping that it was He Who would redeem and set Israel free. Yes, and besides all this, it is now the third day since these things occurred. And moreover, some women of our company astounded us and drove us out of our senses. They were at the tomb early [in the morning] But did not find His body; and they returned saying that they had [even] seen a vision of angels, who said that He was alive! So some of those [who were] with us went to the tomb and they found it just as the women had said, but Him they did not see. And [Jesus] said to them, O foolish ones [sluggish in mind, dull of perception] and slow of heart to believe (adhere to and trust in and rely on) everything that the prophets have spoken! Was it not necessary and essentially fitting that the Christ (the Messiah) should suffer all these things before entering into His glory (His majesty and splendor)? Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself. Then they drew near the village to which they were going, and He acted as if He would go further. But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them. And it occurred that as He reclined at table with them, He took [a loaf of] bread and praised [God] and gave thanks and asked a blessing, and then broke it and was giving it to them When their eyes were [instantly] opened and they [clearly] recognized Him, and He vanished ( departed invisibly). And they said to one another, Were not our hearts greatly moved and burning within us while He was talking with us on the road and as He opened and explained to us [the sense of] the Scriptures? And rising up that very hour, they went back to Jerusalem, where they found the Eleven [apostles] gathered together and those who were with them, Who said, The Lord really has risen and has appeared to Simon (Peter)!
All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb.
Then on that same first day of the week, when it was evening, though the disciples were behind closed doors for fear of the Jews, Jesus came and stood among them and said, Peace to you! So saying, He showed them His hands and His side. And when the disciples saw the Lord, they were filled with joy (delight, exultation, ecstasy, rapture). read more. Then Jesus said to them again, Peace to you! [Just] as the Father has sent Me forth, so I am sending you. And having said this, He breathed on them and said to them, Receive the Holy Spirit! [Now having received the Holy Spirit, and being led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained.
Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you!
And when the day of Pentecost had fully come, they were all assembled together in one place,
Having spent three months there, when a plot was formed against him by the Jews as he was about to set sail for Syria, he resolved to go back through Macedonia. He was accompanied by Sopater the son of Pyrrhus from Beroea, and by the Thessalonians Aristarchus and Secundus, and Gaius of Derbe and Timothy, and the Asians Tychicus and Trophimus. read more. These went on ahead and were waiting for us [including Luke] at Troas, But we [ourselves] sailed from Philippi after the days of Unleavened Bread [the Passover week], and in five days we joined them at Troas, where we remained for seven days. And on the first day of the week, when we were assembled together to break bread [ the Lord's Supper], Paul discoursed with them, intending to leave the next morning; and he kept on with his message until midnight.
And [further], You, Lord, did lay the foundation of the earth in the beginning, and the heavens are the works of Your hands.
Fausets
Hebrew "rest." Applied to the days of rest in the great feasts, but chiefly to the seventh day rest (Ex 31:15; 16:23). Some argue from the silence concerning its observance by the patriarchs that no sabbatic ordinance was actually given before the Sinaitic law, and that Ge 2:3 is not historical but anticipatory. But this verse is part of the history of creation, the very groundwork of Moses' inspired narrative. The history of the patriarchs for 2,500 years, comprised in the small compass of Genesis, necessarily omits many details which it takes for granted, as the observance of the sabbath. Indications of seven-day weeks appear in Noah's twice waiting seven days when sending forth the dove (Ge 8:10,12); also in Jacob's history (Ge 29:27-28). G. Smith discovered an Assyrian calendar which divides every month into four weeks, and the seventh days are marked out as days in which no work should be done. Further, before the Sinaitic law was given the sabbath law is recognized in the double manna promised on the sixth day, that none might be gathered on the sabbath (Ex 16:5,23).
The meaning therefore of Ge 2:3 is, God having divided His creative work into six portions sanctified the seventh as that on which He rested from His creative work. The divine rest was not one of 24 hours; the divine sabbath still continues. There has been no creation since man's. After six periods of creative activity, answering to our literal days analogously, God entered on that sabbath in which His work is preservation and redemption, no longer creation. He ordained man for labour, yet graciously appointed one seventh of his time for bodily and mental rest, and for spiritual refreshment in his Maker's worship. This reason is repeated in the fourth commandment (Ex 20:10-11); another reason peculiar to the Jews (their deliverance from Egyptian bondage) is stated De 5:14-15; possibly the Jewish sabbath was the very day of their deliverance. All mankind are included in the privilege of the seventh day rest, though the Jews alone were commanded to keep it on Saturday.
Besides its religious obligation, its physical and moral benefit has been recognized by statesmen and physiologists. Its merciful character appears in its extension to the ox, ass, and cattle. Needless and avoidable work was forbidden (Ex 34:21; 35:3). But like other feasts it was to be a day of enjoyment (Isa 58:13; Ho 2:11). Only the covetous and carnal were impatient of its restraints (Am 8:5-6). In the sanctuary the morning and evening sacrifices were doubled, the shewbread was changed, and each of David's 24 courses of priests and Levites began duty on the Sabbath. The offerings symbolized the call to all Israel to give themselves to the Lord's service on the Sabbath more than on other days. The 12 loaves of shewbread representing the offerings of the 12 tribes symbolized the good works which they should render to Jehovah; diligence in His service receiving fresh quickening on the day of rest and holy convocation before Him. The Levites were dispersed throughout Israel to take advantage of these convocations, and in them "teach Israel God's law" (De 33:10).
The "holy convocation" on it (Le 23:2-3) was probably a meeting for prayer, meditation, and hearing the law in the court of the tabernacle before the altar at the hour of morning and evening sacrifice (Le 19:30; Eze 23:38). In later times people resorted to prophets and teachers to hear the Old Testament read and expounded, and after the captivity to synagogues (2Ki 4:23; Lu 4:15-16; Ac 13:14-15,27; 15:21). Philo (De Orac. c. 20; Vit. Mos. 3:27) and Josephus (Ant. 16:2-3; Apion, 1:20, 2:18) declare the earliest Jewish traditions state the object of the sabbath to be to furnish means for spiritual edification (Le 10:11; De 33:10). Isaiah (Isa 1:13) condemns hypocritical keeping of sabbath. So Christ condemns the burdensome sabbath restraints multiplied by the Pharisees, violating the law of mercy and man's good for which the sabbath was instituted (Mt 12:2,10-11; Lu 13:14; 14:1,5; Joh 7:22; Mr 2:23-28); yet inviting guests to a social meal was lawful, even in their view (Lu 14:5).
Not inaction, but rest from works of neither mercy nor necessity, is the rule of the sabbath. Man's rest is to be like God's rest. His work did not cease at the close of the six days, nor has it ceased ever since (Joh 5:17; Isa 40:28; Ps 95:4-5). God's rest was satisfaction in contemplating His work, so "very good," just completed in the creation of man its topstone (Ge 1:31). So man's rest is in the sabbath being the dose of week day labour done in faith toward God. God orders "six days shalt thou labour," as well as "remember the sabbath" (Ex 20:8-11). "Remember" marks that the sabbath was already long known to Israel, and that they only needed their "minds stirred up by way of remembrance." The fourth commandment alone of the ten begins so. The sabbath is thus a foretaste of the heavenly (sabbatism) "keeping of sabbath" (Heb 4:9-10 margin), when believers shall rest from fatiguing "labours" (Re 14:13). The Sabbath reminds man he is made in the image of God.
Philo calls it "the imaging forth of the first beginning." It was to the Israelite the center of religious observances, and essentially connected with the warning against idolatry (Le 19:3-4; Eze 20:16,20). As the Old Testament Sabbath was the seal of the first creation in innocence, so the New Testament Lord's day is the seal of the new creation. The Father's rest after creation answers to Christ's after redemption's completion. The Sabbath was further a "sign" or sacramental pledge between Jehovah and His people, masters and servants alike resting, and thereby remembering the rest from Egyptian service vouchsafed by God. The weekly Sabbath, moreover, was the center of an organized system including the Sabbath year and the Jubilee year. The Sabbath ritual was not, like other feasts, distinguished by peculiar offerings, but by the doubling of the ordinary daily sacrifices. Thus it was not cut off from the week but marked as the day of days, implying the sanctification of the daily life of the Lord's people.
Le 23:38 expressly distinguishes "the Sabbaths of the Lord" from the other Sabbaths (Col 2:16-17), namely, that of the day of atonement and feast of tabernacles, which ended with the cessation of the Jewish ritual (Le 23:32,37-39). The Decalogue was proclaimed with peculiar solemnity from Mount Sinai (Ex 19:16-24); it was written on tables of stone, and deposited in the ark (representing Himself) covered by the mercy-seat on which rested the Shekinah cloud of His glory; Moses significantly states "these vows the Lord spoke, and He added no more." The Decalogue was "the covenant," and the ark containing it "the ark of the covenant;" and therefore the Decalogue sums up all moral duty. The Sabbath stands in the heart of it, surrounded by moral duties, and must therefore itself be moral. God, who knows us best. has fixed the mean between the too seldom and the too often, the exact proportion in which the day devoted to His service ought to recur, best suited to our bodily and spiritual wants.
The prophets foretell its continuance in the Messianic age (Isa 56:6-7; 58:13-14; 66:23). Christ moreover says "the sabbath was made for man," i.e. not for Israel only, but for universal "man" (Mr 2:27-28). The typical Sabbath (Heb 4:9) must remain until the antitypical sabbatism appears. In Ro 14:5 the oldest manuscripts omit "he that regardeth not the day to the Lord he doth not regard it." As the month of Israel's redemption from Egypt became the beginning of months, so the day of Christ's resurrection which seals our redemption is made the first day Sabbath. The Epistle of Barnabas, Dionysius of Corinth writing to Rome A.D. 170 ("we spent the Lord's day as a holy day in which we read your letter"), and Clemens Alex., A.D. 194, mention the Lord's day Sabbath. The judgment on the Jews for violating the Sabbath was signally retributive (2Ch 36:21). The Babylonians carried them captive "to fulfill the word of the Lord by Jeremiah, until the land had enjoyed her Sabbaths; for as long as she lay desolate she kept Sabbath to fulfill threescore and ten y
See Verses Found in Dictionary
And God saw everything that He had made, and behold, it was very good (suitable, pleasant) and He approved it completely. And there was evening and there was morning, a sixth day.
And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.
And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.
Then he waited another seven days and sent forth the dove, but she did not return to him any more.
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return. So Jacob complied and fulfilled [Leah's] week; then [Laban] gave him Rachel his daughter as his wife.
On the sixth day they shall prepare to bring in twice as much as they gather daily.
He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.
The third morning there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people from the camp to meet God, and they stood at the foot of the mountain. read more. Mount Sinai was wrapped in smoke, for the Lord descended upon it in fire; its smoke ascended like that of a furnace, and the whole mountain quaked greatly. As the trumpet blast grew louder and louder, Moses spoke and God answered him with a voice. The Lord came down upon Mount Sinai to the top of the mountain, and the Lord called Moses to the top of the mountain, and Moses went up. The Lord said to Moses, Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests, who come near to the Lord, sanctify (set apart) themselves [for God], lest the Lord break forth against them. And Moses said to the Lord, The people cannot come up to Mount Sinai, for You Yourself charged us, saying, Set bounds about the mountain and sanctify it [set it apart for God]. Then the Lord said to him, Go, get down and you shall come up, you and Aaron with you; but let not the priests and the people break through to come up to the Lord, lest He break forth against them.
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God). Six days you shall labor and do all your work, read more. But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates.
But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.
Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath].
And you are to teach the Israelites all the statutes which the Lord has spoken to them by Moses.
Each of you shall give due respect to his mother and his father, and keep My Sabbaths holy. I the Lord am your God. Do not turn to idols and things of nought or make for yourselves molten gods. I the Lord am your God.
You shall keep My Sabbaths and reverence My sanctuary. I am the Lord.
Say to the Israelites, The set feasts or appointed seasons of the Lord which you shall proclaim as holy convocations, even My set feasts, are these: Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.
It shall be to you a sabbath of rest, and you shall afflict yourselves [by fasting in penitence and humility]. On the ninth day of the month from evening to evening you shall keep your sabbath.
These are the set feasts or appointed seasons of the Lord, which you shall proclaim to be holy convocations, to present an offering made by fire to the Lord, a burnt offering and a cereal offering, sacrifices and drink offerings, each on its own day. This is in addition to the Sabbaths of the Lord and besides your gifts and all your vowed offerings and all your freewill offerings which you give to the Lord.
This is in addition to the Sabbaths of the Lord and besides your gifts and all your vowed offerings and all your freewill offerings which you give to the Lord. Also on the fifteenth day of the seventh month [nearly October], when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days, the first day and the eighth day each a Sabbath.
Then shall the land [of Israel have the opportunity to] enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then shall the land rest, to enjoy and receive payments for its sabbaths [divinely ordained for it]. As long as it lies desolate and waste, it shall have rest, the rest it did not have in your sabbaths when you dwelt upon it. read more. As for those who are left of you, I will send dejection (lack of courage, a faintness) into their hearts in the lands of their enemies; the sound of a driven leaf shall put them to hasty and tumultuous flight, and they shall flee as if from the sword, and fall when no one pursues them.
You shall measure from the wall of the city outward on the east, south, west, and north sides 2,000 cubits, the city being in the center. This shall belong to [the Levites] as [suburb] pasturelands for their cities.
But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
[The priests] shall teach Jacob Your ordinances and Israel Your law. They shall put incense before You and whole burnt offerings upon Your altar.
[The priests] shall teach Jacob Your ordinances and Israel Your law. They shall put incense before You and whole burnt offerings upon Your altar.
Yet a space must be kept between you and it, about 2,000 cubits by measure; come not near it, that you may [be able to see the ark and] know the way you must go, for you have not passed this way before.
And he said, Why go to him today? It is neither the New Moon nor the Sabbath. And she said, It will be all right.
To fulfill the Lord's word by Jeremiah, till the land had enjoyed its sabbaths; for as long as it lay desolate it kept sabbath to fulfill seventy years.
In His hand are the deep places of the earth; the heights and strength of the hills are His also. The sea is His, for He made it; and His hands formed the dry land.
Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure -- "[it is] iniquity and profanation, even the solemn meeting.
Have you not known? Have you not heard? The everlasting God, the Lord, the Creator of the ends of the earth, does not faint or grow weary; there is no searching of His understanding.
Also the foreigners who join themselves to the Lord to minister to Him and to love the name of the Lord and to be His servants, everyone who keeps the Sabbath so as not to profane it and who holds fast My covenant [by conscientious obedience] -- " All these I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all peoples.
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words,
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words, Then will you delight yourself in the Lord, and I will make you to ride on the high places of the earth, and I will feed you with the heritage [promised for you] of Jacob your father; for the mouth of the Lord has spoken it.
And it shall be that from one New Moon to another New Moon and from one Sabbath to another Sabbath, all flesh shall come to worship before Me, says the Lord.
Because they despised and rejected My ordinances and walked not in My statutes and profaned My Sabbaths, for their hearts went after their idols.
And hallow (separate and keep holy) My Sabbaths, and they shall be a sign between Me and you, that you may know, understand, and realize that I am the Lord your God.
Moreover, this they have done to Me: they have defiled My sanctuary on the same day [of their idolatries] and have profaned My Sabbaths.
I will also cause to cease all her mirth, her feastmaking, her New Moons, her Sabbaths, and all her solemn feasts and appointed festive assemblies.
Saying, When will the New Moon festival be past that we may sell grain? And the Sabbath that we may offer wheat for sale, making the ephah [measure] small and the shekel [measure] great and falsifying the scales by deceit, That we may buy [into slavery] the poor for silver and the needy for a pair of sandals; yes, and sell the refuse of the wheat [as if it were good grade]?
And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath.
And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days? -- "that they might accuse Him. But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out?
Pray that your flight may not be in winter or on a Sabbath.
One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to pick off the grains. And the Pharisees said to Him, Look! Why are they doing what is not permitted or lawful on the Sabbath? read more. And He said to them, Have you never [even] read what David did when he was in need and was hungry, he and those who were accompanying him? -- " How he went into the house of God when Abiathar was the high priest, and ate the sacred loaves set forth [before God], which it is not permitted or lawful for any but the priests to eat, and [how he] also gave [them] to those who were with him? And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;
And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath; So the Son of Man is Lord even of the Sabbath.
And He Himself conducted [ a course of] teaching in their synagogues, being recognized and honored and praised by all. So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day.
It occurred one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
And He said to them, Which of you, having a son or a donkey or an ox that has fallen into a well, will not at once pull him out on the Sabbath day?
And He said to them, Which of you, having a son or a donkey or an ox that has fallen into a well, will not at once pull him out on the Sabbath day?
But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.
Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day.
Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down. After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it.
For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him].
For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.
And on the first day of the week, when we were assembled together to break bread [ the Lord's Supper], Paul discoursed with them, intending to leave the next morning; and he kept on with his message until midnight.
Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one's fellowmen, meeting all its requirements]. The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself. read more. Love does no wrong to one's neighbor [it never hurts anybody]. Therefore love meets all the requirements and is the fulfilling of the Law.
One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.
On the first [day] of each week, let each one of you [personally] put aside something and save it up as he has prospered [in proportion to what he is given], so that no collections will need to be taken after I come.
Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath. Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.
[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day. So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God; For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own.
I was in the Spirit [rapt in His power] on the Lord's Day, and I heard behind me a great voice like the calling of a war trumpet,
Then I heard further [ perceiving the distinct words of] a voice from heaven, saying, Write this: Blessed (happy, to be envied) are the dead from now on who die in the Lord! Yes, blessed (happy, to be envied indeed), says the Spirit, [in] that they may rest from their labors, for their works (deeds) do follow (attend, accompany) them!
Hastings
SABBATH
1. Origin of the Sabbath.
See Verses Found in Dictionary
And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done. And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done. read more. This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens -- "
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God). Six days you shall labor and do all your work, read more. But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.
Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.
Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.
You shall keep the Sabbath therefore, for it is holy to you; everyone who profanes it shall surely be put to death; for whoever does work on the Sabbath shall be cut off from among his people.
It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and earth, and on the seventh day He ceased and was refreshed.
Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath].
Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath].
It is a sabbath of [solemn] rest to you, and you shall afflict yourselves [by fasting with penitence and humiliation]; it is a statute forever.
It shall be to you a sabbath of rest, and you shall afflict yourselves [by fasting in penitence and humility]. On the ninth day of the month from evening to evening you shall keep your sabbath.
While the Israelites were in the wilderness, they found a man who was gathering sticks on the Sabbath day. Those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. read more. They put him in custody, because it was not certain or clear what should be done to him. And the Lord said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp and stoned him to death with stones, as the Lord commanded Moses.
Observe the Sabbath day to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, read more. But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you.
But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
And he commanded them, saying, This is the thing you shall do: a third of you who come in on the Sabbath shall keep watch of the king's house,
And the covered way for the Sabbath that they had built in the temple court, and the king's outer entrance, he removed from the house of the Lord, because of the king of Assyria [who if he heard of them might seize them].
And if the peoples of the land bring wares or any grain on the Sabbath day to sell, we shall not buy it on the Sabbath or on a holy day; and we shall forego raising crops the seventh year [letting the land lie fallow] and the compulsory payment of every debt.
In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce.
Then I reproved the nobles of Judah and said, What evil thing is this that you do -- "profaning the Sabbath day?
Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure -- "[it is] iniquity and profanation, even the solemn meeting.
Blessed, happy, and fortunate is the man who does this, and the son of man who lays hold of it and binds himself fast to it, who keeps sacred the Sabbath so as not to profane it, and keeps his hand from doing any evil.
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words,
And it shall be that from one New Moon to another New Moon and from one Sabbath to another Sabbath, all flesh shall come to worship before Me, says the Lord.
And it shall be that from one New Moon to another New Moon and from one Sabbath to another Sabbath, all flesh shall come to worship before Me, says the Lord.
Thus said the Lord to me: Go and stand in the gate of the sons of the people, through which the kings of Judah enter and through which they go out, and also [stand] in all the gates of Jerusalem.
I will also cause to cease all her mirth, her feastmaking, her New Moons, her Sabbaths, and all her solemn feasts and appointed festive assemblies.
Saying, When will the New Moon festival be past that we may sell grain? And the Sabbath that we may offer wheat for sale, making the ephah [measure] small and the shekel [measure] great and falsifying the scales by deceit,
At that particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat.
And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days? -- "that they might accuse Him.
And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;
So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day.
It occurred one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.
If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath?
Now it was on the Sabbath day that Jesus mixed the mud and opened the man's eyes.
That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!
One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.
Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [ of all religions before Christ came], whose slaves you once more want to become?
Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,
Morish
The first time the Sabbath is specifically mentioned in scripture is in Ex 16:23, after the manna had been given from heaven; but the Sabbath clearly had its origin in the sanctification and blessing of the seventh day after the six days of creative work. And a hebdomadal division of days apparently existed up to the flood, since it is very distinctly mentioned in connection with Noah. We are also told in Mr 2:27 that the Sabbath was made for man. It was an institution which expressed God's merciful consideration for man.
The words 'rest' and 'Sabbath' in the passage in Exodus have no article, so that the sentence may be translated "To-morrow is a rest, a holy Sabbath unto the Lord." So in Ex 16:25-26 there is no article: there is in Ex 16:29. The Sabbath was soon after definitely enacted in the ten commandments, Ex 20:8-11, and reference is there made to God having rested on the seventh day after the work of creation as the basis of the institution.
The Sabbath had a peculiar place in relation to Israel: thus in Lev. 23, in the feasts of Jehovah, in the holy convocations, the Sabbath of Jehovah is first mentioned as showing the great intention of God. God had delivered Israel out of the slavery of Egypt, therefore God commanded them to keep the Sabbath. De 5:15. The Sabbath was the sign of God's covenant with them, and it may be that the Lord in repeatedly offending the Jews by (in their view) breaking the Sabbath by acts of mercy foreshadowed the approaching dissolution of the legal covenant. Ex 31:13,17; 20/12/type/am'>Eze 20:12,20. The Sabbath foreshadowed their being brought into the rest of God; but, because of the sin of those who started to go thither (who despised the promised land), God sware in His wrath that they should not enter into His rest. Ps 95:11. God has purposed to bring His people into His rest, for whom there remains therefore the keeping of a Sabbath. Heb 4:9.
The Sabbath was never given to the nations in the same way as to Israel, and amid all the sins enumerated against the Gentiles, we do not find Sabbath-breaking ever mentioned. Nevertheless, it appears to be a principle of God's government of the earth that man and beast should have one day in seven as a respite from labour, all needing it physically.
The Christian's Sabbath is designated the LORD'S DAY
See Verses Found in Dictionary
He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
Moses said, Eat that today, for today is a Sabbath to the Lord. Today you shall find none in the field. Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none.
See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God). Six days you shall labor and do all your work, read more. But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
Say to the Israelites, Truly you shall keep My Sabbaths, for it is a sign between Me and you throughout your generations, that you may know that I, the Lord, sanctify you [set you apart for Myself].
It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and earth, and on the seventh day He ceased and was refreshed.
And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
Wherefore I swore in My wrath that they would not enter My rest [the land of promise].
Moreover, also I gave them My Sabbaths to be a sign between Me and them, that they might understand and realize that I am the Lord Who sanctifies them [separates and sets them apart].
And hallow (separate and keep holy) My Sabbaths, and they shall be a sign between Me and you, that you may know, understand, and realize that I am the Lord your God.
And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
Smith
(shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced not merely in the general Mosaic code, but in the Decalogue itself. The consecration of the Sabbath was coeval with the creation. The first scriptural notice of it, though it is not mentioned by name, is to be found in
at the close of the record of the six-days creation. There are not wanting indirect evidences of its observance, as the intervals between Noah's sending forth the birds out of the ark, an act naturally associated with the weekly service,
and in the week of a wedding celebration,
but when a special occasion arises, in connection with the prohibition against gathering manna on the Sabbath, the institution is mentioned as one already known.
And that this (All this is confirmed by the great antiquity of the division of time into weeks, and the naming the days after the sun, moon and planets.) was especially one of the institutions adopted by Moses from the ancient patriarchal usage is implied in the very words of the law "Remember the Sabbath day, to keep it holy." But even if such evidence were wanting, the reason of the institution would be a sufficient proof. It was to be a joyful celebration of God's completion of his creation. It has indeed been said that Moses gives quite a different reason for the institution of the Sabbath, as a memorial of the deliverance front Egyptian bondage.
De 5:15
The words added in Deuteronomy are a special motive for the joy with which the Sabbath should be celebrated and for the kindness which extended its blessings to the slave and the beast of burden as well as to the master: "that thy man servant and thy maidservant may rest as well as thought.
De 5:14
These attempts to limit the ordinance proceed from an entire misconception of its spirit, as if it were a season of stern privation rather than of special privilege. But in truth, the prohibition of work is only subsidiary to the positive idea of joyful rest and recreation in communion with Jehovah, who himself "rested and was refreshed."
comp.
It is in
that we find the first incontrovertible institution of the day, as one given to and to be kept by the children of Israel. Shortly afterward it was re-enacted in the Fourth Commandment. This beneficent character of the Fourth Commandment is very apparent in the version of it which we find in Deuteronomy.
De 5:12-15
The law and the Sabbath are placed upon the same ground, and to give rights to classes that would otherwise have been without such--to the bondman and bondmaid may, to the beast of the field-is viewed here as their main end. "The stranger," too is comprehended in the benefit. But the original proclamation of it in Exodus places it on a ground which, closely connected no doubt with these others is yet higher and more comprehensive. The divine method of working and rest is there propose to work and to rest. Time then to man as the model after which presented a perfect whole it is most important to remember that the Fourth Commandment is not limited to a mere enactment respecting one day, but prescribes the due distribution of a week, and enforces the six days' work as much as the seventh day's rest. This higher ground of observance was felt to invest the Sabbath with a theological character, and rendered if the great witness for faith in a personal and creating God. It was to be a sacred pause in the ordinary labor which man earns his bread the curse the fall was to be suspended for one and, having spent that day in joyful remembrance of God's mercies, man had a fresh start in his course of labor. A great snare, too, has always been hidden in the word work, as if the commandment forbade occupation and imposed idleness. The terms in the commandment show plainly enough the sort of work which is contemplated-servile work and business. The Pentateuch presents us with but three applications of the general principle --
The reference of Isaiah to the Sabbath gives us no details. The references in Jeremiah and Nehemiah show that carrying goods for sale, and buying such, were equally profanations of the day. A consideration of the spirit of the law and of Christ's comments on it will show that it is work for worldly gain that was to be suspended; and hence the restrictive clause is prefaced with the restrictive command. "Six days shalt thou labor, and do all thy work;" for so only could the sabbatic rest be fairly earned. Hence, too, the stress constantly laid on permitting the servant and beast of burden to share the rest which selfishness would grudge to them. Thus the spirit of the Sabbath was joy, refreshment and mercy, arising from remembrance of God's goodness as Creator and as the Deliverer from bondage. The Sabbath was a perpetual sign and covenant, and the holiness of the day is collected with the holiness of the people; "that ye may know that I am Jehovah that doth sanctify you."
Joy was the key-note Of their service. Nehemiah commanded the people, on a day holy to Jehovah "Mourn not, nor weep: eat the fat, and drink: the sweet, and send portions to them for whom nothing is prepared."
The Sabbath is named as a day of special worship in the sanctuary.
It was proclaimed as a holy convocation.
In later times the worship of the sanctuary was enlivened by sacred music.
... etc. On this day the people were accustomed to consult their prophets,
and to give to their children that instruction in the truths recalled to memory by the day which is so repeatedly enjoined as the duty of parents; it was "the Sabbath of Jehovah" not only in the sanctuary, but "in all their dwellings."
When we come to the New Testament we find the most marked stress laid on the Sabbath. In whatever ways the Jew might err respecting it, he had altogether ceased to neglect it. On the contrary wherever he went its observance became the most visible badge of his nationality. Our Lord's mode of observing the Sabbath was one of the main features of his life, which his Pharisaic adversaries meet eagerly watched and criticized. They had invented many prohibitions respecting the Sabbath of which we find nothing in the original institution. Some of these prohibitions were fantastic and arbitrary, in the number of those "heavy burdens and grievous to be borne" while the latter expounders of the law "laid on men's shoulders." Comp.
Mt 12:1-13; Joh 5:10
That this perversion of the Sabbath had become very general in our Saviour's time is apparent both from the recorded objections to acts of his on that day and from his marked conduct on occasions to which those objections were sure to be urged.
Mt 12:1-16; Mr 3:2; Lu 6:1-5; 13:10-17; Joh 6:2-18; 7:23; 9:1-34
Christ's words do not remit the duty of keeping the Sabbath, but only deliver it from the false methods of keeping which prevented it from bestowing upon men the spiritual blessings it was ordained to confer.
See Lord
See Day
See Verses Found in Dictionary
And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.
And sent forth a raven, which kept going to and fro until the waters were dried up from the land. Then he sent forth a dove to see if the waters had decreased from the surface of the ground. read more. But the dove found no resting-place on which to roost, and she returned to him to the ark, for the waters were [yet] on the face of the whole land. So he put forth his hand and drew her to him into the ark. He waited another seven days and again sent forth the dove out of the ark. And the dove came back to him in the evening, and behold, in her mouth was a newly sprouted and freshly plucked olive leaf! So Noah knew that the waters had subsided from the land. Then he waited another seven days and sent forth the dove, but she did not return to him any more.
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return. So Jacob complied and fulfilled [Leah's] week; then [Laban] gave him Rachel his daughter as his wife.
And on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses. He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning. read more. They laid it aside till morning, as Moses told them; and it did not become foul, neither was it wormy. Moses said, Eat that today, for today is a Sabbath to the Lord. Today you shall find none in the field. Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none. On the seventh day some of the people went out to gather, but they found none. The Lord said to Moses, How long do you [people] refuse to keep My commandments and My laws? See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.
See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day. So the people rested on the seventh day.
Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.
And the Lord said to Moses, Say to the Israelites, Truly you shall keep My Sabbaths, for it is a sign between Me and you throughout your generations, that you may know that I, the Lord, sanctify you [set you apart for Myself]. read more. You shall keep the Sabbath therefore, for it is holy to you; everyone who profanes it shall surely be put to death; for whoever does work on the Sabbath shall be cut off from among his people. Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death. Wherefore the Israelites shall keep the Sabbath to observe it throughout their generations, a perpetual covenant. It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and earth, and on the seventh day He ceased and was refreshed.
It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and earth, and on the seventh day He ceased and was refreshed.
You shall keep My Sabbaths and reverence My sanctuary. I am the Lord.
Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.
Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.
You shall keep My Sabbaths and reverence My sanctuary. I am the Lord.
While the Israelites were in the wilderness, they found a man who was gathering sticks on the Sabbath day. Those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. read more. They put him in custody, because it was not certain or clear what should be done to him. And the Lord said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp and stoned him to death with stones, as the Lord commanded Moses.
Observe the Sabbath day to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, read more. But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you.
But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
And he said, Why go to him today? It is neither the New Moon nor the Sabbath. And she said, It will be all right.
And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all of them, This day is holy to the Lord your God; mourn not nor weep. For all the people wept when they heard the words of the Law. Then [Ezra] told them, Go your way, eat the fat, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And be not grieved and depressed, for the joy of the Lord is your strength and stronghold. read more. So the Levites quieted all the people, saying, Be still, for the day is holy. And do not be grieved and sad. And all the people went their way to eat, drink, send portions, and make great rejoicing, for they had understood the words that were declared to them. On the second day, all the heads of fathers' houses, with the priests and Levites, gathered to Ezra the scribe to study and understand the words of divine instruction.
The singers go in front, the players on instruments last; between them the maidens are playing on tambourines. Bless, give thanks, and gratefully praise God in full congregations, even the Lord, O you who are from [Jacob] the fountain of Israel. read more. There is little Benjamin in the lead [in the procession], the princes of Judah and their company, the princes of Zebulun, and the princes of Naphtali.
Praise the Lord! Praise God in His sanctuary; praise Him in the heavens of His power!
Moreover, also I gave them My Sabbaths to be a sign between Me and them, that they might understand and realize that I am the Lord Who sanctifies them [separates and sets them apart].
At that particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat.
At that particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat. And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath.
And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath. He said to them, Have you not even read what David did when he was hungry, and those who accompanied him -- "
He said to them, Have you not even read what David did when he was hungry, and those who accompanied him -- " How he went into the house of God and ate the loaves of the showbread -- "which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only?
How he went into the house of God and ate the loaves of the showbread -- "which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only? Or have you never read in the Law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath [breaking it] and yet are guiltless?
Or have you never read in the Law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath [breaking it] and yet are guiltless? But I tell you, Something greater and more exalted and more majestic than the temple is here!
But I tell you, Something greater and more exalted and more majestic than the temple is here! And if you had only known what this saying means, I desire mercy [readiness to help, to spare, to forgive] rather than sacrifice and sacrificial victims, you would not have condemned the guiltless.
And if you had only known what this saying means, I desire mercy [readiness to help, to spare, to forgive] rather than sacrifice and sacrificial victims, you would not have condemned the guiltless. For the Son of Man is Lord [even] of the Sabbath.
For the Son of Man is Lord [even] of the Sabbath. And going on from there, He went into their synagogue.
And going on from there, He went into their synagogue. And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days? -- "that they might accuse Him.
And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days? -- "that they might accuse Him. But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out?
But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out? How much better and of more value is a man than a sheep! So it is lawful and allowable to do good on the Sabbath days.
How much better and of more value is a man than a sheep! So it is lawful and allowable to do good on the Sabbath days. Then He said to the man, Reach out your hand. And the man reached it out and it was restored, as sound as the other one.
Then He said to the man, Reach out your hand. And the man reached it out and it was restored, as sound as the other one. But the Pharisees went out and held a consultation against Him, how they might do away with Him. read more. But being aware of this, Jesus went away from there. And many people joined and accompanied Him, and He cured all of them, And strictly charged them and sharply warned them not to make Him publicly known.
And [the Pharisees] kept watching Jesus [closely] to see whether He would cure him on the Sabbath, so that they might get a charge to bring against Him [ formally].
One Sabbath while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands. But some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days? read more. And Jesus replied to them, saying, Have you never so much as read what David did when he was hungry, he and those who were with him? -- " How he went into the house of God and took and ate the [sacred] loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those [who were] with him? And He said to them, The Son of Man is Lord even of the Sabbath.
Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman there who for eighteen years had had an infirmity caused by a spirit ( a demon of sickness). She was bent completely forward and utterly unable to straighten herself up or to look upward. read more. And when Jesus saw her, He called [her to Him] and said to her, Woman, you are released from your infirmity! Then He laid [His] hands on her, and instantly she was made straight, and she recognized and thanked and praised God. But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it? And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day? Even as He said this, all His opponents were put to shame, and all the people were rejoicing over all the glorious things that were being done by Him.
So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
And a great crowd was following Him because they had seen the signs (miracles) which He [continually] performed upon those who were sick. And Jesus walked up the mountainside and sat down there with His disciples. read more. Now the Passover, the feast of the Jews, was approaching. Jesus looked up then, and seeing that a vast multitude was coming toward Him, He said to Philip, Where are we to buy bread, so that all these people may eat? But He said this to prove (test) him, for He well knew what He was about to do. Philip answered Him, Two hundred pennies' (forty dollars) worth of bread is not enough that everyone may receive even a little. Another of His disciples, Andrew, Simon Peter's brother, said to Him, There is a little boy here, who has [with him] five barley loaves, and two small fish; but what are they among so many people? Jesus said, Make all the people recline (sit down). Now the ground (a pasture) was covered with thick grass at the spot, so the men threw themselves down, about 5,000 in number. Jesus took the loaves, and when He had given thanks, He distributed to the disciples and the disciples to the reclining people; so also [He did] with the fish, as much as they wanted. When they had all had enough, He said to His disciples, Gather up now the fragments (the broken pieces that are left over), so that nothing may be lost and wasted. So accordingly they gathered them up, and they filled twelve [ small hand] baskets with fragments left over by those who had eaten from the five barley loaves. When the people saw the sign (miracle) that Jesus had performed, they began saying, Surely and beyond a doubt this is the Prophet Who is to come into the world! Then Jesus, knowing that they meant to come and seize Him that they might make Him king, withdrew again to the hillside by Himself alone. When evening came, His disciples went down to the sea, And they took a boat and were going across the sea to Capernaum. It was now dark, and still Jesus had not [yet] come back to them. Meanwhile, the sea was getting rough and rising high because of a great and violent wind that was blowing.
If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath?
As He passed along, He noticed a man blind from his birth. His disciples asked Him, Rabbi, who sinned, this man or his parents, that he should be born blind? read more. Jesus answered, It was not that this man or his parents sinned, but he was born blind in order that the workings of God should be manifested (displayed and illustrated) in him. We must work the works of Him Who sent Me and be busy with His business while it is daylight; night is coming on, when no man can work. As long as I am in the world, I am the world's Light. When He had said this, He spat on the ground and made clay (mud) with His saliva, and He spread it [as ointment] on the man's eyes. And He said to him, Go, wash in the Pool of Siloam -- "which means Sent. So he went and washed, and came back seeing. When the neighbors and those who used to know him by sight as a beggar saw him, they said, Is not this the man who used to sit and beg? Some said, It is he. Others said, No, but he looks very much like him. But he said, Yes, I am the man. So they said to him, How were your eyes opened? He replied, The Man called Jesus made mud and smeared it on my eyes and said to me, Go to Siloam and wash. So I went and washed, and I obtained my sight! They asked him, Where is He? He said, I do not know. Then they conducted to the Pharisees the man who had formerly been blind. Now it was on the Sabbath day that Jesus mixed the mud and opened the man's eyes. So now again the Pharisees asked him how he received his sight. And he said to them, He smeared mud on my eyes, and I washed, and now I see. Then some of the Pharisees said, This Man [Jesus] is not from God, because He does not observe the Sabbath. But others said, How can a man who is a sinner (a bad man) do such signs and miracles? So there was a difference of opinion among them. Accordingly they said to the blind man again, What do you say about Him, seeing that He opened your eyes? And he said, He is [He must be] a prophet! However, the Jews did not believe that he had [really] been blind and that he had received his sight until they called (summoned) the parents of the man. They asked them, Is this your son, whom you reported as having been born blind? How then does he see now? His parents answered, We know that this is our son, and that he was born blind. But as to how he can now see, we do not know; or who has opened his eyes, we do not know. He is of age. Ask him; let him speak for himself and give his own account of it. His parents said this because they feared [the leaders of] the Jews; for the Jews had already agreed that if anyone should acknowledge Jesus to be the Christ, he should be expelled and excluded from the synagogue. On that account his parents said, He is of age; ask him. So the second time they summoned the man who had been born blind, and said to him, Now give God the glory (praise). This Fellow we know is only a sinner (a wicked person). Then he answered, I do not know whether He is a sinner and wicked or not. But one thing I do know, that whereas I was blind before, now I see. So they said to him, What did He [actually] do to you? How did He open your eyes? He answered, I already told you and you would not listen. Why do you want to hear it again? Can it be that you wish to become His disciples also? And they stormed at him [they jeered, they sneered, they reviled him] and retorted, You are His disciple yourself, but we are the disciples of Moses. We know for certain that God spoke with Moses, but as for this Fellow, we know nothing about where He hails from. The man replied, Well, this is astonishing! Here a Man has opened my eyes, and yet you do not know where He comes from. [That is amazing!] We know that God does not listen to sinners; but if anyone is God-fearing and a worshiper of Him and does His will, He listens to him. Since the beginning of time it has never been heard that anyone opened the eyes of a man born blind. If this Man were not from God, He would not be able to do anything like this. They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue].
Watsons
SABBATH. The obligation of a sabbatical institution upon Christians, as well as the extent of it, have been the subjects of much controversy. Christian churches themselves have differed; and the theologians of the same church. Much has been written upon the subject on each side, and much research and learning employed, sometimes to darken a very plain subject. The question respects the will of God as to this particular point,
See Verses Found in Dictionary
Then he waited another seven days and sent forth the dove, but she did not return to him any more.
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return.
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God). Six days you shall labor and do all your work, read more. But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing.
If a man delivers to his neighbor a donkey or an ox or a sheep or any beast to keep and it dies or is hurt or driven away, no man seeing it,
And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
And this is the manner of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor, his brother, for the Lord's release is proclaimed.
And Samson said to them, I will now put forth a riddle to you; if you can tell me what it is within the seven days of the feast, and find it out, then I will give you thirty linen undergarments and thirty changes of raiment.
And on the seventh day they said to Samson's wife, Entice your husband to declare to us the riddle, lest we burn you and your father's household with fire. Have you invited us to make us poor? Is this not true?
And Samson's wife wept before him the seven days their feast lasted, and on the seventh day he told her because she pressed him with entreaties. Then she told the riddle to her countrymen.
Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].