54 Bible Verses about Days

For, behold, the day comes that shall burn as an oven; and all the proud, and all that do wickedly shall be stubble; and the day that comes shall burn them up, said the LORD of the hosts, that it shall leave them neither root nor branch.

For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

for the great day of his wrath is come, and who shall be able to stand before him?

For the day of the LORD of the hosts shall be upon every one that is proud and lofty and upon every one that is lifted up; and he shall be brought low:

Behold, the day of the LORD comes, and thy spoil shall be divided in the midst of thee.

Blow the shofar in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the earth tremble for the day of the LORD comes, for it is near at hand;

For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the Gentiles.

Howl; for the day of the LORD is at hand; it shall come as destruction from the Almighty.

and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed your good works, they may glorify God in the day of visitation.

and shall cast thee down to the ground and thy children within thee, and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.

And what will ye do in the day of visitation and in the desolation which shall come from far? To whom will ye flee for help and where will ye leave your glory?

They are vanity and the work of scorn: in the time of their visitation they shall perish.

Also her soldiers are in the midst of her like fatted bullocks; for they also turned back, and all fled away without stopping: because the day of their calamity was come upon them and the time of their visitation.

let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Behold, I send you Elijah the prophet before the coming of the great and terrible day of the LORD:

as also ye have known in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

For ye know well that the day of the Lord shall come as a thief in the night.

But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements, burning, shall be dissolved, and the earth and the works that are in it shall be burned up.

Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies. Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times. And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation). read more.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.

And he said unto me, Unto two thousand and three hundred days of evening and morning; then shall the sanctuary be justified.

But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days. Blessed is he that waits and comes unto one thousand three hundred and thirty-five days.

And I will give my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.

But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

We have also the most sure word of the prophets, unto which ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawns and the morning star arises in your hearts,

Ye are all the sons of light, and the sons of the day; we are not of the night, nor of darkness.

While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

And God called the light Day and the darkness he called Night. And the evening and the morning were the first day.

The day is thine, the night also is thine; thou hast prepared the light and the sun.

Thus hath the LORD said; If ye can break my covenant with the day, and my covenant with the night, such that there should not be day nor night in their season,

Now the next day, that followed the day of the preparation, the princes of the priests and the Pharisees came together unto Pilate,

And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

And that day was the preparation, and the sabbath drew on.

And it was the preparation of the passover and about the sixth hour; then he said unto the Jews, Behold your King!

let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Behold, I send you Elijah the prophet before the coming of the great and terrible day of the LORD:

as also ye have known in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

For ye know well that the day of the Lord shall come as a thief in the night.

But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements, burning, shall be dissolved, and the earth and the works that are in it shall be burned up.

Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath, but the whole earth shall be devoured by the fire of his jealousy; for he shall make even a speedy riddance of all those that dwell in the earth.

The increase of his house shall be taken captive; they shall be scattered in the day of his wrath.

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

For the day of the LORD of the hosts shall be upon every one that is proud and lofty and upon every one that is lifted up; and he shall be brought low:

The great day of the LORD is near, it is near, and hastens greatly, the bitter voice of the day of the LORD; the mighty man shall cry there.

Howl; for the day of the LORD is at hand; it shall come as destruction from the Almighty.

Do not be a terror unto me; thou art my hope in the day of evil.

Ye that put far away the evil day and cause the seat of violence to come near;

Therefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day and stand fast, all the work having been finished.

and the dove came in to him in the evening, and, behold, in her mouth was an olive leaf plucked off, so Noah knew that the waters were abated from off the earth.

Man goes forth unto his work and to his labour until the evening.

Prepare ye war against her; arise, and let us go up towards the south. Woe unto us! for the day goes away, for the shadows of the evening are stretched out.

For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem.

And when the day of Pentecost was fully come, they were all with one accord in one place.

But I will tarry at Ephesus until Pentecost.

the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

But with me it is a very small thing that I should be judged by you or by man's judgment; I do not even judge my own self.

Vengeance and recompense are mine, in the time when their foot shall slide; for the day of their calamity is at hand and that which is determined upon them makes haste.

I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their perdition.

He that rejects me and does not receive my words has one that judges him: the word that I have spoken, the same shall judge him in the last day.

And this is the Father's will who has sent me, that of all whom he has given me I should lose nothing but should raise it up again in the last day.

Martha said unto him, I know that he shall rise again in the resurrection in the last day.

Each first sabbath let each one of you set aside in store, as God has prospered him, that there be no collections when I come.

And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight.

and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed your good works, they may glorify God in the day of visitation.

they shall be carried to Babylon, and there they shall be until the day that I visit them, said the LORD; and afterwards I will bring them up and restore them to this place.

And Jacob was left alone, and a man wrestled with him until the breaking of the day.

And he said, Let me go, for the day breaks. And he said, I will not let thee go except thou bless me.

Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle?

And he went out about the third hour and saw others standing idle in the marketplace

It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath.

And God called the light Day and the darkness he called Night. And the evening and the morning were the first day.

And there shall be upon every high mountain and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers shall fall.

But thou, O LORD, dost know me; thou hast seen me and tried my heart toward thee; pull them out like sheep for the slaughter, and mark them for the day of slaughter.

The one lamb thou shalt offer in the morning, and the other lamb thou shalt offer at evening.

And as the light of the morning when the sun rises, of a morning shining forth without clouds, as the shining forth through light rain upon the tender grass of the earth:

to proclaim the year of the LORD's favour, and the day of vengeance of our God; to comfort all that mourn;

For the jealous rage of a man will not spare in the day of vengeance.

And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home and slay an animal and make ready; for these men shall dine with me at noon.

Evening and morning and at noon I will pray and cry aloud, and he shall hear my voice.

But he himself went a day's journey into the wilderness and came and sat down under a juniper tree; and desiring to die, he said, It is enough; now, O LORD, take away my life, for I am not better than my fathers.

And they shall hearken to thy voice, and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews has found us; therefore, we shall now go three days' journey into the wilderness that we may sacrifice to the LORD our God.

And Jonah began to enter into the city a day's journey, and he cried and said, Yet forty days, and Nineveh shall be destroyed.

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went together with them.

And, behold, two of them went that same day to a village called Emmaus, which was about sixty furlongs from Jerusalem. And they talked together of all these things which had happened.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day (for that sabbath day was a high day) besought Pilate that their legs might be broken and that they might be taken away.

And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

And it was the preparation of the passover and about the sixth hour; then he said unto the Jews, Behold your King!

Therefore they laid Jesus there because of the Jews' preparation day, for the sepulchre was near.

And when thou hast accomplished them, thou shalt sleep on thy right side this second time, and thou shalt bear the iniquity of the house of Judah forty days: a day for a year; I have appointed thee each day for a year.

Blessed is he that waits and comes unto one thousand three hundred and thirty-five days.

a day of darkness and of gloominess, a day of clouds and of shadow that spreads itself upon the mountains as the dawn: a people great and strong; there has not ever been the like, neither shall there be any more after him, even to the years of many generations.

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.

What will ye do in the solemn day, and in the day of the feast of the LORD?

And in each province and in each city wherever the king's commandment and his decree came, the Jews had joy and gladness, a banquet and a good day. And many of the people of the land became Jews, for the fear of the Jews fell upon them.

Therefore, the Jews of the villages that dwelt in the unwalled towns made the fourteenth day of the month Adar a day of gladness and banquet and a good day and of sending portions one to another.

It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

The sun arises, they withdraw and lay themselves down in their dens.

look unto him that makes the seven stars and Orion and turns the shadow of death into the morning and makes the day dark with night, that calls for the waters of the sea and pours them out upon the face of the earth: The LORD is his name;

And it shall come to pass in that day, said the Lord GOD, that I will cause the sun to go down at noon, and I will cover the earth with darkness in the clear day;

Schin The young and the old lay on the ground in the streets; my virgins and my young men fell by the sword; thou hast slain them in the day of thine anger; thou hast killed and hast not forgiven.

(For he saith, I have heard thee in an acceptable time, and in the day of saving health I have succoured thee; behold, now is the acceptable time; behold, now is the day of saving health.)

Six days shalt thou labour and do all thy work;

Thus hath the Lord GOD said: The gate of the inner court that looks toward the east shall be shut the six working days; and the day of the sabbath it shall be opened, and in the same manner it shall be opened the day of the new moon.

But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

But the path of the just is as the light of the morning star, that shines more and more until the day is perfect.

That which was torn of beasts I did not bring unto thee; I bore the sin; thou didst require of my hand that which was stolen, whether by day or by night. By day the drought consumed me, and by night, the frost; and my sleep departed from mine eyes.

If thou art slack in the day of tribulation, thy strength shall be reduced.

And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.

Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.

And he arose early in the morning on the fifth day to depart, and the damsel's father said, Strengthen now thy heart. And after having eaten together, they tarried until afternoon. And when the man rose up to depart, he and his concubine and his servant, his father-in-law, the damsel's father, said unto him, Behold, now the day draws toward evening, I pray you tarry all night; behold, the day comes to an end; lodge here that thy heart may be merry, and tomorrow ye shall get up early and be on your way that thou may come unto thy tent.

But the path of the just is as the light of the morning star, that shines more and more until the day is perfect.

Then Isaiah, the prophet, cried unto the LORD, and he caused the shadow to return by the degrees by which it had gone down in the dial of Ahaz, ten degrees backward.

This is the day which the LORD has made; we will rejoice and be glad in it.

While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

And they stood up in their place and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed and worshipped the LORD their God.

The sun arises, they withdraw and lay themselves down in their dens.

Hide not thy face from me in the day when I am in trouble; incline thine ear unto me; in the day when I call, answer me speedily.

Thy people shall be willing in the day of thy power, in the beauty of holiness; as the dew which falls from the womb of the morning, thus shall those who are thine be born unto thee.

Then they said one to another, We do not well; this day is a day to give good tidings, and we are silent; if we tarry until the morning light, we shall be taken in the iniquity. Now, therefore, come, that we may enter in and give the news in the king's house.

And God called the light Day and the darkness he called Night. And the evening and the morning were the first day.

The day is thine, the night also is thine; thou hast prepared the light and the sun.

Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace be unto you.

One day provides a word for the next day, and one night declares wisdom unto the next night.

Now as Jesus rose early the first of the sabbaths, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

That the wicked is reserved for the day of destruction, they shall be brought forth to the day of wrath.

The best of them is as a brier; the most upright as a thorn hedge: the day of thy watchmen, thy visitation, comes; now shall be their confusion.

Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world.

Then they returned unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

I was in the Spirit in the day of the Lord and heard behind me a great voice as of a trumpet,

For, behold, the day comes that shall burn as an oven; and all the proud, and all that do wickedly shall be stubble; and the day that comes shall burn them up, said the LORD of the hosts, that it shall leave them neither root nor branch.

For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

for the great day of his wrath is come, and who shall be able to stand before him?

For the LORD shall rise up as in Mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Then Laban and Bethuel answered and said, The thing proceeds from the LORD; we cannot speak unto thee bad or good.

And the LORD said unto Samuel, Behold, I will do a thing in Israel, at which both the ears of each one that hears it shall tingle.

This is the LORD's doing; it is marvellous in our eyes.

And as they were eating, Jesus took the bread, and, having blessed it, broke it and gave it to the disciples and said, Take, eat; this is my body.

And as they were eating, Jesus took bread and, blessing it, broke it and gave to them and said, Take, eat: this is my body.

The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ?

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread;

Each first sabbath let each one of you set aside in store, as God has prospered him, that there be no collections when I come.

And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight.

Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. read more.
And set us free from our debts, as we set free our debtors. And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.

And he said unto them, When ye pray, say, Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so also in the earth. Give us day by day our daily bread. And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went together with them.

And, behold, two of them went that same day to a village called Emmaus, which was about sixty furlongs from Jerusalem. And they talked together of all these things which had happened.

Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace be unto you.

Now as Jesus rose early the first of the sabbaths, he appeared first to Mary Magdalene, out of whom he had cast seven devils.