Moses in the Bible
Meaning: taken out; drawn forth
Exact Match
So, he gathered all the leading priests and experts in the law of Moses from among the people and asked them where the Christ [child] was to be born.
"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions].
For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].
Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.
For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.
Therefore, everything that you would like people to do to you, do [these things] to them also. For this is [what is required by] the law of Moses and the prophets.
for he taught like a person who had authority, instead of like their experts in the law of Moses.
And Jesus said to him, "See that you tell no one, but go, show yourself to the priest and offer the gift that Moses commanded, for a testimony to them."
[While there] an expert in the law of Moses said to Him, "Teacher, I will follow you wherever you go."
Seeing this, certain experts in the law of Moses said to themselves, "This man is speaking against God."
For all of the prophets and the law of Moses prophesied [of this kingdom] up until the time of John.
But when the Pharisees saw this, they said to Him, "Look, your disciples are doing what is against the law of Moses to do on a Sabbath day."
He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.
Or, have you not read in the law of Moses that the priests in the Temple defiled the Sabbath day [i.e., by doing the 'work' of offering sacrifices] and were not held guilty [of wrongdoing]? [See Num. 28:9-10]
and there He saw a man with a deformed hand. They asked Him, "Is it permissible by the law of Moses to heal someone on a Sabbath day?"
Of how much more value then is a man than a sheep? Therefore, it is permissible by the law of Moses to do what is good on a Sabbath day."
Then certain experts in the law of Moses and some Pharisees answered Jesus, saying, "Teacher, we would like to see you perform a [supernatural] sign."
Then He said to them, "Therefore every expert in the law of Moses who has been made a disciple of the kingdom of heaven is similar to a [wealthy] homeowner who brought [both] new and old things out of his supply of goods."
Then some Pharisees and experts in the law of Moses came to Jesus from Jerusalem and said,
From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day.
And behold, Moses and Elijah appeared to them, talking with him.
So Peter answered [and] said to Jesus, "Lord, it is good [that] we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah."
His disciples asked Him, "Why then [since you are obviously the Messiah] do the experts in the law of Moses say that Elijah must come first, [i.e., before the Messiah]?"
Some Pharisees came to Him, [attempting] to put Him to a test. They said, "Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?"
They said to him, "Why then did Moses command [us] to give a document--a certificate of divorce--and to divorce her?"
He said to them, "Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this.
"Now look, we are going up to Jerusalem and [while there] the Son of man will be turned over to the leading priests and experts in the law of Moses. They will condemn Him to death,
But when the leading priests and the experts in the law of Moses saw the wonderful things [i.e., miracles] He was performing and [heard] the children shouting in the Temple, "Hosanna to the son of David," [See note at verse 9], they were filled with anger [i.e., over the acclaim being given to Jesus].
Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother;
One of them, a teacher of the law of Moses, asked Him a question [in an attempt] to test Him.
"Teacher, which one is the greatest commandment in the law of Moses?" he asked.
The entire law of Moses and the prophets hinge on these two commandments."
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
The scribes and the Pharisees have the authority of Moses;
"But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire.
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people.
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you construct burial sites for the prophets and decorate the tombs of people who were righteous.
"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
The leading priests took the silver coins and said, "It is not permissible by the law of Moses to put this money in the Temple treasury, since it is the price [paid] for [taking] a life.
In the same way the leading priests, experts in the law of Moses and [Jewish] elders also mocked Him, saying,
They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses.
And he said to him, "See to it that you say nothing to anyone, but go, show yourself to the priest and bring for your cleansing [the things] which Moses commanded, for a testimony to them.
But certain experts in the law of Moses, who were sitting there, began reasoning in their minds,
And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?"
And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"
Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."
Jesus said all this because these experts in the law of Moses had been saying, "He has an evil spirit in him."
The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus.
The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"
For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:
Jesus then began teaching them that the Son of man must suffer very much, be rejected by the [Jewish] elders, leading priests, and experts in the law of Moses and be killed, but rise again [from the dead] after three days.
And there came before them Elijah with Moses, and they were talking with Jesus.
And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.
Then His disciples asked Him, "Why is it, [since you are obviously the Messiah], that the experts in the law of Moses say that Elijah must come first?"
And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.
Some Pharisees [i.e., a strict sect of the Jewish religion] came to Him [and attempted] to test Him by asking, "Is it permissible by the law of Moses for a man to divorce his wife?"
And he said to them in answer, What did Moses say you were to do?
And they said to him, Moses let us give her a statement in writing, and be free from her.
But Jesus said to them, "It was due to your moral perversity that Moses wrote that command in your law.
He said, "Look, we are going up to Jerusalem and the Son of man will be turned over to the leading priests and experts in the law of Moses. They will condemn Him to death and turn Him over to the [unconverted] Gentiles.
The leading priests and experts in the law of Moses heard this and began looking for some way to kill Jesus, because they were afraid of Him, since the whole crowd was amazed at His teaching.
Jesus and His disciples again came to Jerusalem. As He was walking in the Temple [area] the leading priests, experts in the law of Moses and [Jewish] elders came to Him
Jesus began speaking to them [i.e., to the leading priests and experts in the law of Moses (See 11:
And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.
Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother.
But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"
The expert in the law of Moses said to Jesus, "Truly, Teacher, you are right in saying that God is [the only] one and that there is no other God but Him.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
In His teaching Jesus said, "Look out for the experts in the law of Moses, who like to walk around in long [flowing] robes and to receive special greetings at the open shopping markets
Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.
And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders.
Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him.
As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].
In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself.
And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.
Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.
And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord
as it is written in the law of Moses, Every firstborn male shall be called holy to the Lord.
They came to offer a sacrifice of two doves or two young pigeons, in accordance with what is written in the law of Moses.
And he was led by the Holy Spirit into the Temple, and when Joseph and Mary brought the baby Jesus in, so they could do to Him what was customary under the law of Moses,
Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].
And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.
Then the experts in the law of Moses and the Pharisees began to reason [in their minds], saying, "Who is this man who speaks things against God [i.e., by claiming the ability to forgive sins]? Who can forgive sins except God only?"
Now the Pharisees and their experts in the law of Moses complained to Jesus' disciples, saying, "Why do you men eat and drink with tax collectors and worldly people?"
But certain Pharisees said, "Why are you doing what is against the law of Moses on the Sabbath day?"
how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."
And the experts in the law of Moses were watching Him to see if He would heal [someone] on the Sabbath day, so they could figure out how to accuse Him.
Then Jesus said to them, "I ask you, is it permitted by the law of Moses to do something good or to do something harmful on the Sabbath day? To save a life or to destroy it?"
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves.
saying, "The Son of man must suffer many things and be rejected by the [Jewish] elders, leading priests and experts in the law of Moses. Then He will be killed and [yet] be raised up on the third day."
And behold, there talked with him two men, who were Moses and Elijah;
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Thematic Bible
Aaron » Meets » moses » in the wilderness
And Aaron spoke all the words which the LORD had spoken to Moses, and performed the signs in the sight of the people. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.
Aaron » supports » moses » hands
Adoption » Illustrated » moses
Afflicted saints » Examples of afflicted saints » moses
Afflictions » Moments of Discouragement » moses
Altar » Built by » moses
worldly Amusements and pleasures » Renunciation of, exemplified » moses
Anger » Sinful, exemplified » moses
Beauty » Instances of » moses
Boldness » Instances of, in prayer » moses
And he said to him, If thy presence shall not attend me, conduct us not hence. For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, show me thy glory.
Brotherly kindness » Examples of » moses
Call » To special religious duty » moses
And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue. And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD. Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall speak for thee to the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
Children » Instances of » moses
Choice » Wise choice, examples of » moses
Jesus The Prophet » Typified » moses
Christian ministers » Faithful » Instances of » moses
Circumcision » Instances of » moses
Communion » Instances of » moses
And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue. And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD. Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall speak for thee to the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. And thou shalt take this rod in thy hand, with which thou shalt perform signs.
Communion with God » Exemplified » moses
And he said, My presence shall attend thee, and I will give thee rest. And he said to him, If thy presence shall not attend me, conduct us not hence. For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, show me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. And he said, Thou canst not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by: And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.
Dathan » Conspirator » moses
And when Moses heard it, he fell upon his face: And he spoke to Korah and to all his company, saying, Even to-morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him. This do; Take you censers, Korah, and all his company; And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. And Moses said to Korah, Hear, I pray you, ye sons of Levi: Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them? And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up: Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. And Moses was very wroth, and said to the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. And Moses said to Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to-morrow: And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also and Aaron each of you his censer. And they took every man his censer, and put fire in them, and laid incense on them, and stood in the door of the tabernacle of the congregation with Moses and Aaron. And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation. And the LORD spoke to Moses and to Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And the LORD spoke to Moses, saying, Speak to the congregation, saying, Withdraw yourselves from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up, and went to Dathan and Abiram; and the elders of Israel followed him. And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they withdrew from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. And Moses said, by this ye shall know that the LORD hath sent me to do all these works: for I have not done them of my own mind. If these men shall die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me. But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground cleaved asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods. They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. And all Israel that were round about them, fled at the cry of them: for they said, Lest the earth swallow us up also. And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
the Death of saints » Exemplified » moses
Decision » Instances of » moses
Decision » Exemplified » moses
Despondency » Instances of » moses » When sent on his mission to the israelites
Despondency » moses
Despondency » Instances of » moses » At the red sea
Despondency » Instances of » moses » People » Craving » Meat
Disobedience to God » Exemplified » moses
Example » Inspiration of example » moses
Face » Transfiguring of » moses
And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And till Moses had done speaking with them, he put a vail on his face. But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out and spoke to the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses's face shone: and Moses put the vail upon his face again, until he went in to speak with him.
Faith » Exemplified » moses
Faith » Instances of » moses » In espousing the cause of his people
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
Faith » Instances of » moses » At the death of korah
Fasting » Examples of » moses
Fasting » During forty days » moses
Fugitives » Instances of » From justice » moses
God, Glory of » Exhibited to » moses
And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by: And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.
God's Call » Examples of Leadership » moses
Good for evil » Examples of returning » moses
Heroic faith » moses
Homicide » Instances of felonious » moses
Humble » Examples of Leadership » moses
Iconoclasm » Destroyed by » moses
Importunity » Importunity, examples of » moses
Inspiration of example » moses
intercession » Answered » moses » Golden calf
And the LORD repented of the evil which he thought to do to his people.
Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust of it into the brook that descended from the mount. And at Taberah, and at Massah, and Kibroth-hattaavah, ye provoked the LORD to wrath. Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice. Ye have been rebellious against the LORD from the day that I knew you. Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you. I prayed therefore to the LORD, and said, O Lord GOD, destroy not thy people and thy inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin: Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness. Yet they are thy people and thy inheritance which thou hast brought out by thy mighty power and by thy out-stretched arm.
intercession » Additional instances of » moses » For israel
Who said to his father and to his mother, I have not seen him, neither did he acknowledge his brethren, nor know his own children: for they have observed thy word, and kept thy covenant. They shall teach Jacob thy judgments, and Israel thy law; they shall put incense before thee, and whole burnt sacrifice upon thy altar. Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again. And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders. And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath, And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, And for the chief things of the ancient mountains, and for the precious things of the lasting hills, And for the precious things of the earth and fullness of it, and for the good will of him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
intercession » Additional instances of » moses » For miriam
Israel » moses » Comissioned » deliverer
And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue. And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD. Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall speak for thee to the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. And thou shalt take this rod in thy hand, with which thou shalt perform signs.
And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows; And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them? And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you. And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations. Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt. And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God. And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty: But every woman shall borrow of her neighbor, and of her that dwelleth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters: and ye shall spoil the Egyptians.
Israel » moses » Indignation » death
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief. For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him. And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:) Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him. And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin. And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them. And the LORD afflicted the people, because they made the calf which Aaron made.
Israel » moses » death » Mourning
Justice » Exemplified » moses
Kenites, the » moses » Intermarried with
Kenites, the » moses » Invited, to accompany israel
And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the LORD shall do to us, the same will we do to thee.
Kindness » Examples of » moses
Leaders » Names of persons spoken of as » moses
Leaders » Humility, Examples Of » moses
Long life » Examples of vigorous » moses
Love » Good for evil examples of returning » moses
Love to man » Exemplified » moses
Meekness » Instances of » moses
And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. And Moses said to Korah, Hear, I pray you, ye sons of Levi: Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them? And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him?
Meekness » Exemplified » moses
Meekness » Examples of » moses
Meribah » Rephidim » moses » Struck » Rock
And Moses cried to the LORD, saying, What shall I do to this people? they are almost ready to stone me. And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and go. Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Miscegenation » moses
Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and one call thee, and thou eat of his sacrifice; And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
Miscegenation » Instances of » moses
moses » Prophecies of
And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people to the LORD. And the LORD said to Moses, Lo, I come to thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people to the LORD.
moses » People complain against moses and aaron
And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
moses » Character of » Impatience of
Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
moses » Character of » Meekness of
And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. And Moses said to Korah, Hear, I pray you, ye sons of Levi: Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them? And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him?
moses » Character of » Magnified of God
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness. And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now. And the LORD said, I have pardoned according to thy word:
And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly from the way which the LORD had commanded you. And I took the two tables, and cast them out of my two hands, and broke them before your eyes. And I fell down before the LORD, as at the first, forty days and forty nights: I neither ate bread, nor drank water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger. (For I was afraid of the anger and hot displeasure with which the LORD was wroth against you to destroy you.) But the LORD hearkened to me at that time also. And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also at the same time. And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust of it into the brook that descended from the mount. And at Taberah, and at Massah, and Kibroth-hattaavah, ye provoked the LORD to wrath. Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice. Ye have been rebellious against the LORD from the day that I knew you. Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you. I prayed therefore to the LORD, and said, O Lord GOD, destroy not thy people and thy inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin: Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness. Yet they are thy people and thy inheritance which thou hast brought out by thy mighty power and by thy out-stretched arm.
moses » Not permitted to enter canaan, but views the land from atop mount pisgah
But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter. Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan. But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see. So we abode in the valley over against Beth-peor.
Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. Yet thou shalt see the land before thee, but thou shalt not go thither to the land which I give the children of Israel.
And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
moses » Character of » Unaspiring
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness. And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now. And the LORD said, I have pardoned according to thy word:
And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly from the way which the LORD had commanded you. And I took the two tables, and cast them out of my two hands, and broke them before your eyes. And I fell down before the LORD, as at the first, forty days and forty nights: I neither ate bread, nor drank water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger. (For I was afraid of the anger and hot displeasure with which the LORD was wroth against you to destroy you.) But the LORD hearkened to me at that time also. And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also at the same time. And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust of it into the brook that descended from the mount. And at Taberah, and at Massah, and Kibroth-hattaavah, ye provoked the LORD to wrath. Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice. Ye have been rebellious against the LORD from the day that I knew you. Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you. I prayed therefore to the LORD, and said, O Lord GOD, destroy not thy people and thy inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin: Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness. Yet they are thy people and thy inheritance which thou hast brought out by thy mighty power and by thy out-stretched arm.
moses » Institutes a system of government
When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws. And Moses's father-in-law said to him, The thing that thou doest is not good. Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God: And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do. Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.
Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt? And Moses said, The people among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice for them? or shall all the fish of the sea be gathered for them, to suffice for them? And the LORD said to Moses, Is the LORD'S hand shortened? thou shalt see now whether my word shall come to pass to thee, or not. And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them around the tabernacle. And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord, Moses, forbid them. And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them. And Moses withdrew into the camp, he and the elders of Israel.
How can I alone bear your encumbrance, and your burden, and your strife? Take ye wise men, and understanding, and known among your tribes, and I will make them rulers over you. And ye answered me, and said, The thing which thou hast spoken is good for us to do. So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring to me, and I will hear it. And I commanded you at that time all the things which ye should do.
moses » Appoints joshua as his successor
moses » A levite and son of amram
And his sister stood afar off, to know what would be done to him.
moses » Character of » Faith of
Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
moses » Moses and Christ - a parallel » Both were preserved in childhood
And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river's side: and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child: and behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it. And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
moses » Moses and Christ - a parallel » Fed a multitude
moses » Benedictions of » upon the people
moses » Moses and Christ - a parallel » Had seventy helpers
moses » Moses and Christ - a parallel » Controlled the sea
moses » Moses and Christ - a parallel » Had radiant faces
moses » Present with jesus on the mount of transfiguration
moses » A type of the messiah
I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.
moses » Moses and Christ - a parallel » Fasted forty days
moses » Death and burial of
And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day.
moses » Moses and Christ - a parallel » Contended with masters of evil
moses » Moses and Christ - a parallel » Established memorials
moses » Moses and Christ - a parallel » Made intercessory prayers
moses » Character of » Complainings of
Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
moses » Moses and Christ - a parallel » Re-appeared after death
moses » Moses and Christ - a parallel » Discredited in the home
moses » Moses and Christ - a parallel » Endured murmurings
moses » Takes the life of an egyptian taskmaster; flees from egypt; finds refuge among the midianites
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. And when they came to Reuel their father, he said, How is it that you are come so soon to day? And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? Then Moses fled at this saying, and was a stranger in the land of Madian, where he begat two sons.
moses » Under divine direction brings plagues upon the land of egypt
moses » Face of, transfigured
And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And till Moses had done speaking with them, he put a vail on his face. But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out and spoke to the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses's face shone: and Moses put the vail upon his face again, until he went in to speak with him.
moses » Character of » Obedience of
moses » Moses and Christ - a parallel » Spoke as oracles
moses » Commissioned as leader of the israelites
And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them? And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you. And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations. Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt. And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God. And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty: But every woman shall borrow of her neighbor, and of her that dwelleth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters: and ye shall spoil the Egyptians.
moses » His virility
moses » His loyalty to his race
moses » Reproves aaron for » Irregularity in the offerings
And Aaron said to Moses, Behold, this day have they offered their sin-offering, and their burnt-offering before the LORD; and such things have befallen me: and if I had eaten the sin-offering to day, would it have been accepted in the sight of the LORD? And when Moses heard that, he was content.
moses » Reproves aaron for » Making the golden calf
moses » His rod miraculously turned into a serpent, and his hand was made leprous, and then restored
And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
moses » Joins himself to jethro, priest of midian; marries his daughter zipporah; has one son, gershom
And when they came to Reuel their father, he said, How is it that you are come so soon to day? And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
moses » With his wife and sons, he leaves jethro to perform his mission in egypt
moses » His controversy with his wife on account of circumcision
And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born. And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. So he let him go: then she said, A bloody husband thou art, because of the circumcision.
moses » With aaron assembles the leaders of israel
moses » Joined by his family in the wilderness
And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:) And Jethro, Moses's father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God: And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her. And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent. And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them. And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them. And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God.
moses » Meets aaron in the wilderness
moses » God reveals » Purpose » deliver » israelites
Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
moses » Discovered and adopted by the daughter of pharaoh
And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it. And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
moses » Character of » Magnanimity of, toward eldad and medad
moses » Character of » God spoke to, as a man to his friend
moses » Receives comfort and assurance from the lord
And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant. Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians. And I will bring you into the land, concerning which I swore to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.
moses » Has the vision of the burning bush
And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.
moses » Body of, disputed over
moses » Character of » Called the man of God
moses » Character of » Respected and feared
moses » death » 120 years
moses » Mourning for, thirty days in the plains of moab
moses » Learned in all the wisdom of egypt
moses » Renews his appeal to pharaoh
moses » Demands » Freedom » for Israelites
moses » Is a herdsman for jethro in the desert of horeb
moses » Hidden in a small basket
moses » Unbelief of the people
moses » Benedictions of » Last benediction upon the twelve tribes
moses » Composes a song for the people of israel on their deliverance from pharaoh
moses » Secures the deliverance of the people and leads them out of egypt
moses » Crosses the red sea; pharaoh and his army are destroyed
moses » Rebellion of korah, dathan, and abiram against
moses » Jealousy of aaron and miriam toward
moses » Rejected by pharaoh; hardships of the israelites increased
Murmuring » Instances of » moses
I am not able to bear all this people alone, because it is too heavy for me. And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
Murmuring » Exemplified » moses
Obedience » Instances of » moses
And Moses spoke to the LORD, saying, Let the LORD, the God of the spirits of all flesh, set a man over the congregation. Who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd. And the LORD said to Moses, Take to thee Joshua the son of Nun, a man in whom is the spirit, and lay thy hand upon him; And set him before Eleazar the priest, and before all the congregation: and give him a charge in their sight. And thou shalt put some of thy honor upon him, that all the congregation of the children of Israel may be obedient. And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
Old age » Examples of vigorous » moses
On » Leader » Reubenites » Rebelled » moses
Patience » Instances of » moses
Patriotism » Instances of » moses
Prayer » Importunity in » moses
And he said to him, If thy presence shall not attend me, conduct us not hence. For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth.
Prayer » Examples of secret prayer » moses
Prayer » Importunity, examples of » moses
Prayer » Examples of Prayers answered » moses
Prophets » Names of persons spoken of as » moses
Prophets » Mentioned in scripture » moses
Religion » Instances of outstanding religious persons » moses
And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows; And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them? And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you. And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations. Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt. And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God. And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty: But every woman shall borrow of her neighbor, and of her that dwelleth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters: and ye shall spoil the Egyptians.
Religious » Names of persons spoken of as » moses
Religious zeal » Instances of » moses
Rising » Instances of » moses
Rulers' » Righteous » Instances of » moses » Administration
Secret prayer » Examples of secret prayer » moses
Self-denial » Exemplified » moses
Shepherd » Instances of » moses
Sign » Asked for by, and given to » moses
And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
Types » Of the saviour » moses
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken. But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.
Types of Christ » moses
Unity of God » Asserted by » moses
Unselfishness » Instances of » moses
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness. And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now.