Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/wbs'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
And the LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.
And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel.
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
And the LORD said to Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee, and with Israel.
(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
These are the journeys of the children of Israel, who went forth from the land of Egypt with their armies under the hand of Moses and Aaron. And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken. According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die. read more. And the LORD said to me, They have well spoken of that which they have spoken. I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
He made known his ways to Moses, his acts to the children of Israel.
He sent Moses his servant; and Aaron whom he had chosen.
They envied Moses also in the camp, and Aaron the saint of the LORD.
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Then said the LORD to me, Though Moses and Samuel stood before me, yet my mind could not be towards this people: cast them out of my sight, and let them go forth.
And all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.
Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Then they reviled him, and said, Thou art his disciple; but we are the disciples of Moses.
In which time Moses was born, and was exceeding fair, and nourished in his father's house three months:
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.
But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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And he said to Abram, Know certainly that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
And Pharaoh said to Joseph, Say to thy brethren, This do ye; load your beasts, and go, return to the land of Canaan; And take your father, and your households, and come to me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land. read more. Now thou art commanded, this do ye; take for yourselves wagons from the land of Egypt for your little ones, and for your wives, and bring your father, and come. Also regard not your furniture; for the good of all the land of Egypt is yours. And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. To all of them he gave each man changes of raiment: but to Benjamin he gave three hundred pieces of silver, and five changes of raiment. And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and meat, for his father by the way. So he sent his brethren away, and they departed: and he said to them, See that ye contend not by the way. And they went up from Egypt, and came into the land of Canaan, to Jacob their father,
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions in it and grew, and multiplied exceedingly.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and became exceeding mighty; and the land was filled with them. Now there arose a new king over Egypt, who knew not Joseph.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. And the Egyptians made the children of Israel to serve with rigor. read more. And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service in which they made them serve, was with rigor.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, and see whether they are yet alive. And Jethro said to Moses, Go in peace. And the LORD said to Moses in Midian, Go, return into Egypt; for all the men are dead who sought thy life. read more. And Moses took his wife, and his sons, and set them upon an ass, and he returned to the land of Egypt. And Moses took the rod of God in his hand. And the LORD said to Moses, When thou goest to return into Egypt, see that thou perform all those wonders before Pharaoh which I have put in thy hand: but I will harden his heart, that he shall not let the people go. And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born. And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born. And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. So he let him go: then she said, A bloody husband thou art, because of the circumcision. And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him. And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him. And Moses and Aaron went, and assembled all the elders of the children of Israel: And Aaron spoke all the words which the LORD had spoken to Moses, and performed the signs in the sight of the people. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.
And these are the names of the sons of Levi, according to their generations; Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years. The sons of Gershon; Libni, and Shimi, according to their families. read more. And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred and thirty-three years. And the sons of Merari; Mahali and Mushi: these are the families of Levi, according to their generations. And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And the LORD said to Moses, Hew thee two tables of stone like the first; and I will write upon these tables the words that were in the first tables which thou didst break.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth.
These are the words which Moses spoke to all Israel on the east side of Jordan in the wilderness, in the plain over against Suf, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. (There are eleven days journey from Horeb by the way of mount Seir to Kadesh-barnea.) read more. And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them; After he had slain Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt at Astaroth in Edrei:
The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken.
I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And Moses charged the people the same day, saying, These shall stand upon mount Gerizim to bless the people, when ye have come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: read more. And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites shall speak, and say to all the men of Israel with a loud voice, Cursed be the man that maketh any graven or molten image, an abomination to the LORD, the work of the hands of the artificer, and putteth it in a secret place: and all the people shall answer, and say Amen. Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen. Cursed be he that removeth his neighbor's landmark: and all the people shall say, Amen. Cursed be he that maketh the blind to wander out of the way: and all the people shall say, Amen. Cursed be he that perverteth the judgment of the stranger, fatherless, and widow: and all the people shall say, Amen. Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt: and all the people shall say, Amen. Cursed be he that lieth with any manner of beast: and all the people shall say, Amen. Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen. Cursed be he that lieth with his mother-in-law: and all the people shall say, Amen. Cursed be he that smiteth his neighbor secretly: and all the people shall say, Amen. Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen. Cursed be he that confirmeth not all the words of this law to do them: and all the people shall say, Amen.
And this is the with which Moses, the man of God, blessed the children of Israel before his death.
And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, to the utmost sea, And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face, In all the signs and the wonders which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, read more. And in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.
Then the children of Judah came to Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said to him, Thou knowest the thing that the LORD said to Moses the man of God concerning me and thee in Kadesh-barnea.
For the law was given by Moses, but grace and truth came by Jesus Christ.
For had ye believed Moses, ye would have believed me: for he wrote concerning me.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. read more. And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord. And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves to your own husbands, as it is fit in the Lord.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken. But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward. read more. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations.
And Moses answered and said, But behold, they will not believe me, nor hearken to my voice: for they will say, The LORD hath not appeared to thee.
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue. And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD.
And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD. Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. read more. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword. read more. And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens. And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens. And Pharaoh commanded the same day the task-masters of the people, and their officers, saying, Ye shall no more give the people straw to make brick, as heretofore; let them go and gather straw for themselves. And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God. Let more work be laid upon the men, that they may labor therein: and let them not regard vain words.
And Moses was eighty years old, and Aaron eighty and three years old, when they spoke to Pharaoh.
And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
And Pharaoh said to him, Depart from me, take heed to thyself, see my face no more: for in that day thou seest my face, thou shalt die.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel.
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.
And they baked unleavened cakes of the dough which they brought from Egypt, for it was not leavened: because they were driven from Egypt, and could not tarry, neither had they prepared for themselves any victuals. Now the sojourning of the children of Israel who dwelt in Egypt, was four hundred and thirty years. read more. And it came to pass, at the end of the four hundred and thirty years, even the same day it came to pass, that all the hosts of the LORD departed from the land of Egypt. It is a night to be much observed to the LORD, for bringing them out from the land of Egypt: this is that night of the LORD to be observed by all the children of Israel in their generations. And the LORD said to Moses and Aaron, This is the ordinance of the passover: there shall no stranger eat of it. But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat of it. A foreigner, and a hired servant shall not eat of it. In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it. All the congregation of Israel shall keep it. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it. One law shall be to him that is home-born, and to the stranger that sojourneth among you. Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they. And it came to pass the same day, that the LORD brought the children of Israel out of the land of Egypt by their armies.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And it was told to the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
But the Egyptians pursued them (all the horses and chariots of Pharaoh, and his horsemen, and his army) and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.
And they said to Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to conduct us out of Egypt? Is not this the word that we told thee in Egypt, Saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
The LORD will fight for you, and ye shall hold your peace.
Then came Amalek, and fought with Israel in Rephidim. And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. read more. So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur, went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses's hands were heavy; and they took a stone, and put it under him, and he sat upon it: and Aaron and Hur supported his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
But Moses's hands were heavy; and they took a stone, and put it under him, and he sat upon it: and Aaron and Hur supported his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
And her two sons; of which the name of the one was Gershom; (for he said, I have been an alien in a strange land:) And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:)
And the LORD said to Moses, Come up to me on the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayst teach them.
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the LORD his God, and said, LORD, why thy wrath wax hot against thy people, which thou hast forth from the land of Egypt, with great power, and with mighty hand?
And Moses besought the LORD his God, and said, LORD, why thy wrath wax hot against thy people, which thou hast forth from the land of Egypt, with great power, and with mighty hand? Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. read more. Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do to his people.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them? read more. And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief. For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him. And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:)
And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.
Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book. read more. Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.
And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp. And it came to pass when Moses went out to the tabernacle, that all the people rose, and stood every man at his tent-door, and looked after Moses, until he had gone into the tabernacle. read more. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose and worshiped, every man in his tent-door. And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle.
For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. read more. And he said, I beseech thee, show me thy glory.
And he said, I beseech thee, show me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. read more. And he said, Thou canst not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by: And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come nigh him.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come nigh him.
And the children of Israel saw the face of Moses, that the skin of Moses's face shone: and Moses put the vail upon his face again, until he went in to speak with him.
And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.
(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
(Now the man Moses was very meek, above all the men who were upon the face of the earth.) And the LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three to the tabernacle of the congregation. And they three came out. read more. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream. My servant Moses is not so, who is faithful in all my house.
My servant Moses is not so, who is faithful in all my house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?
And Moses told these sayings to all the children of Israel: and the people mourned greatly.
Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts. And Moses took the rod from before the LORD, as he commanded him. read more. And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock?
And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staffs. And from the wilderness they went to Mattanah:
And the LORD said to Moses, Ascend this mount Abarim, and see the land which I have given to the children of Israel. And when thou hast seen it, thou also shalt be gathered to thy people, as Aaron thy brother was gathered. read more. For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. And Moses spoke to the LORD, saying, read more. Let the LORD, the God of the spirits of all flesh, set a man over the congregation.
Let the LORD, the God of the spirits of all flesh, set a man over the congregation.
And I said to you, Ye have come to the mountain of the Amorites, which the LORD our God doth give to us. Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged.
And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear to you. So ye abode in Kadesh many days, according to the days that ye abode there.
And the space in which we came from Kadesh-barnea, until we passed the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted from among the host, as the LORD swore to them.
O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. read more. But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter. Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan.
Furthermore, the LORD spoke to me, saying, I have seen this people, and behold, it is a stiff-necked people: Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they. read more. So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands. And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly from the way which the LORD had commanded you. And I took the two tables, and cast them out of my two hands, and broke them before your eyes. And I fell down before the LORD, as at the first, forty days and forty nights: I neither ate bread, nor drank water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger. (For I was afraid of the anger and hot displeasure with which the LORD was wroth against you to destroy you.) But the LORD hearkened to me at that time also.
The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken. According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die. read more. And the LORD said to me, They have well spoken of that which they have spoken. I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel. And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, read more. When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Moses therefore wrote this song the same day, and taught it to the children of Israel. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee. read more. And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, That Moses commanded the Levites who bore the ark of the covenant of the LORD, saying, Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee. For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated: and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee, and shall say, Destroy them.
Happy art thou, O Israel: who is like to thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellence! and thy enemies shall be found liars to thee; and thou shalt tread upon their high places.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face, In all the signs and the wonders which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, to the land which I do give to them, even to the children of Israel.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they ate of the fruit of the land of Canaan that year.
And afterward the children of Judah went down to fight against the Canaanites that dwelt on the mountain, and in the south, and in the valley.
And afterward the children of Judah went down to fight against the Canaanites that dwelt on the mountain, and in the south, and in the valley.
And afterward the children of Judah went down to fight against the Canaanites that dwelt on the mountain, and in the south, and in the valley.
Now concerning Moses the man of God, his sons were named of the tribe of Levi. The sons of Moses were, Gershom, and Eliezer.
Thou wilt show me the path of life: in thy presence is fullness of joy; at thy right hand are pleasures for evermore.
For day and night thy hand was heavy upon me: my moisture is turned into the drouth of summer. Selah.
Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
Mercy and truth are met together; righteousness and peace have kissed each other.
A prayer of Moses the man of God. Lord, thou hast been our dwelling-place in all generations.
Return, O LORD, how long? and repent thou concerning thy servants.
Make us glad according to the days in which thou hast afflicted us, and the years in which we have seen evil. Let thy work appear to thy servants, and thy glory to their children.
Let thy work appear to thy servants, and thy glory to their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yes, the work of our hands establish thou it.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. read more. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noon-day. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thy eyes shalt thou behold and see the reward of the wicked. Because thou hast made the LORD who is my refuge, even the Most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
He sent Moses his servant; and Aaron whom he had chosen.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
The preparations of the heart in man, and the answer of the tongue, are from the LORD.
Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people will he remove from all the earth: for the LORD hath spoken it.
Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
Then said the LORD to me, Though Moses and Samuel stood before me, yet my mind could not be towards this people: cast them out of my sight, and let them go forth.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt: and the form of the fourth is like the son of God.
For I, saith the LORD, will be to her a wall of fire on every side, and will be the glory in the midst of her.
And the LORD said to Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
And after six days, Jesus taketh Peter, James, and John his brother, and bringeth them upon a high mountain apart. And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light. read more. And behold, there appeared to them Moses and Elijah talking with him. Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah. While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him. And when the disciples heard it, they fell on their face, and were in great fear. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only. And as they were descending the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be raised again from the dead. And his disciples asked him, saying, Why then say the scribes, that Elijah must first come?
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
And the devil taking him up upon a high mountain, showed to him all the kingdoms of the world in a moment of time.
Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.
And I say to you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And it came to pass, while he was blessing them, he was parted from them, and carried up into heaven.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote concerning me. read more. But if ye believe not his writings, how shall ye believe my words?
For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
In which time Moses was born, and was exceeding fair, and nourished in his father's house three months:
In which time Moses was born, and was exceeding fair, and nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son. read more. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: read more. For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.
For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.
For he supposed his brethren to understand that God by his hand would deliver them: but they understood not. And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another? read more. But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? Then Moses fled at this saying, and was a stranger in the land of Madian, where he begat two sons. And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.
And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight; and as he drew near to behold it, the voice of the Lord came to him, read more. Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear. This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and with our fathers: who received the living oracles to give to us:
But after two years Porcius Festus came as successor to Felix: and Felix willing to show the Jews a pleasure, left Paul bound.
Saying, Go to this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive. For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
For Christ is the end of the law for righteousness to every one that believeth.
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; read more. Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.
Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.
What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
For in him dwelleth all the fullness of the Godhead bodily.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness.
For there is one God, and one mediator between God and men, the man Christ Jesus;
This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. read more. For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house. For every house is built by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken. But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.
By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff. read more. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter;
By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.
Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right. For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For the wrath of man worketh not the righteousness of God.
Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Hastings
MOSES
1. Name
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These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.
Now the serpent was more subtil than any beast of the field which the LORD God had made: and he said to the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden: read more. But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said to the woman, Ye shall not surely die: For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.
And the man said, The woman, whom thou gavest to be with me, she gave me of the tree, and I ate.
And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
But to Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.
And they that entered, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth.
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
But before they lay down, the men of the city, even the men of Sodom, surrounded the house, both old and young, all the people from every quarter:
And the sons of Jacob came from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel, in lying with Jacob's daughter; which thing ought not to be done.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and became exceeding mighty; and the land was filled with them.
And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service in which they made them serve, was with rigor. And the king of Egypt spoke to the Hebrew midwives (of which the name of one was Shiphrah, and the name of the other Puah:) read more. And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the male-children alive. read more. And the king of Egypt called for the midwives, and said to them, Why have ye done this thing, and have saved the male-children alive? And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women: for they are lively, and are delivered ere the midwives come in to them. Therefore God dealt well with the midwives: and the people multiplied, and became very mighty. And it came to pass, because the midwives feared God, that he made them houses.
And there went a man of the house of Levi, and married a daughter of Levi. And the woman conceived, and bore a son: and when she saw him that he was a goodly child, she hid him three months. read more. And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. And his sister stood afar off, to know what would be done to him. And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river's side: and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child: and behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it. And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren. read more. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. And when they came to Reuel their father, he said, How is it that you are come so soon to day? And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. read more. And God looked upon the children of Israel, and God had respect to them.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows; read more. And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them?
Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt. And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. read more. And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God.
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty:
And Moses answered and said, But behold, they will not believe me, nor hearken to my voice: for they will say, The LORD hath not appeared to thee. And the LORD said to him, What is that in thy hand? And he said, A rod. read more. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent: and Moses fled from before it. And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue. And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD. Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
And thou shalt take this rod in thy hand, with which thou shalt perform signs.
And the LORD said to Moses in Midian, Go, return into Egypt; for all the men are dead who sought thy life. And Moses took his wife, and his sons, and set them upon an ass, and he returned to the land of Egypt. And Moses took the rod of God in his hand.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. read more. So he let him go: then she said, A bloody husband thou art, because of the circumcision. And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And Moses and Aaron went, and assembled all the elders of the children of Israel: And Aaron spoke all the words which the LORD had spoken to Moses, and performed the signs in the sight of the people. read more. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.
And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword. And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens.
And Pharaoh commanded the same day the task-masters of the people, and their officers, saying,
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Then the LORD said to Moses, Now shalt thou see what I will do to Pharaoh; for with a strong hand shall he let them go, and with a strong hand shall he drive them from his land. And God spoke to Moses, and said to him, I am the LORD: read more. And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant. Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians. And I will bring you into the land, concerning which I swore to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD. And Moses spoke so to the children of Israel: but they hearkened not to Moses, by reason of anguish of spirit, and cruel bondage. And the LORD spoke to Moses, saying, Go in, speak to Pharaoh, king of Egypt, that he let the children of Israel depart from his land. And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?
These are the heads of their father's houses: The sons of Reuben the first-born of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben. And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. read more. And these are the names of the sons of Levi, according to their generations; Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years. The sons of Gershon; Libni, and Shimi, according to their families. And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred and thirty-three years. And the sons of Merari; Mahali and Mushi: these are the families of Levi, according to their generations. And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years. And the sons of Izhar; Korah, and Nepheg, and Zichri. And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. And Aaron took him Elisheba daughter of Amminadab, sister of Naashon, for a wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. And Eleazar, Aaron's son, took him one of the daughters of Putiel for a wife; and she bore to him Phinehas: these are the heads of the fathers of the Levites, according to their families.
And the LORD said to Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee: and Aaron thy brother shall speak to Pharaoh, that he send the children of Israel out of his land. read more. And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. But Pharaoh shall not hearken to you, that I may lay my hand upon Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt, by great judgments. And the Egyptians shall know that I am the LORD, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. And Moses and Aaron did as the LORD commanded them, so did they. And Moses was eighty years old, and Aaron eighty and three years old, when they spoke to Pharaoh. And the LORD spoke to Moses, and to Aaron, saying, When Pharaoh shall speak to you, saying, Show a miracle for you: then thou shalt say to Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent. And Moses and Aaron went in to Pharaoh, and they did so as the LORD had commanded: And Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. Then Pharaoh also called the wise-men, and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. And he hardened Pharaoh's heart that he hearkened not to them; as the LORD had said. And the LORD said to Moses, Pharaoh's heart is hardened; he refuseth to let the people go.
And the LORD said to Moses, Pharaoh's heart is hardened; he refuseth to let the people go. Go to Pharaoh in the morning; lo, he goeth out to the water, and thou shalt stand by the river's brink against he cometh; and the rod which was turned to a serpent shalt thou take in thy hand. read more. And thou shalt say to him, The LORD God of the Hebrews hath sent me to thee, saying, Let my people go, that they may serve me in the wilderness: and behold, hitherto thou wouldest not hear.
And thou shalt say to him, The LORD God of the Hebrews hath sent me to thee, saying, Let my people go, that they may serve me in the wilderness: and behold, hitherto thou wouldest not hear.
And thou shalt say to him, The LORD God of the Hebrews hath sent me to thee, saying, Let my people go, that they may serve me in the wilderness: and behold, hitherto thou wouldest not hear. Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.
Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.
Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood. And the fish that is in the river shall die, and the river shall be offensive in smell; and the Egyptians shall lothe to drink of the water of the river.
And the fish that is in the river shall die, and the river shall be offensive in smell; and the Egyptians shall lothe to drink of the water of the river. And the LORD spoke to Moses, Say to Aaron, Take thy rod, and stretch out thy hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood: and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. read more. And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned into blood.
And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned into blood. And the fish that was in the river died; and the river was offensive in smell, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
And the fish that was in the river died; and the river was offensive in smell, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt. And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken to them; as the LORD had said. read more. And Pharaoh turned and went into his house, neither did he regard this also. And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
And the LORD spoke to Moses, Go to Pharaoh, and say to him, Thus saith the LORD, Let my people go that they may serve me. And if thou shalt refuse to let them go, behold, I will smite all thy borders with frogs: read more. And the river shall bring forth frogs abundantly, which shall go up and come into thy house, and into thy bed-chamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thy ovens, and into thy kneading troughs: And the frogs shall come up both on thee, and upon thy people, and upon all thy servants. And the LORD spoke to Moses, Say to Aaron, Stretch forth thy hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt. And Aaron stretched his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD that he may take away the frogs from me, and from my people: and I will let the people go, that they may do sacrifice to the LORD. And Moses said to Pharaoh, Glory over me: when shall I entreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee, and thy houses, that they may remain in the river only? And he said, To-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like the LORD our God. And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only. And Moses and Aaron went out from Pharaoh: and Moses cried to the LORD, because of the frogs which he had brought against Pharaoh. And the LORD did according to the word of Moses: and the frogs died out of the houses, out of the villages, and out of the fields. And they gathered them into heaps: and the land was offensive in smell. But when Pharaoh saw that there was respit, he hardened his heart, and hearkened not to them, as the LORD had said.
But when Pharaoh saw that there was respit, he hardened his heart, and hearkened not to them, as the LORD had said. And the LORD said to Moses, Say to Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. read more. And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man and in beast; all the dust of the land became lice throughout all the land of Egypt. And the magicians did so with their inchantments to bring forth lice, but they could not: so there were lice upon man and upon beast. Then the magicians said to Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not to them; as the LORD had said. And the LORD said to Moses, Rise early in the morning, and stand before Pharaoh; (lo, he cometh forth to the water) and say to him, Thus saith the LORD, Let my people go, that they may serve me. Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground on which they are. And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth. And I will put a division between my people and thy people: to-morrow shall this sign be. And the LORD did so: and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies. And Pharaoh called for Moses, and for Aaron, and said, Go ye, sacrifice to your God in the land. And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? We will go three days' journey into the wilderness, and sacrifice to the LORD our God as he shall command us. And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: entreat for me. And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to-morrow: but let not Pharaoh deal deceitfully any more, in not letting the people go to sacrifice to the LORD. And Moses went out from Pharaoh, and entreated the LORD: And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. And Pharaoh hardened his heart at this time also, neither would he let the people go.
Then the LORD said to Moses, Go in to Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. For if thou shalt refuse to let them go, and wilt hold them still, read more. Behold, the hand of the LORD is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. And the LORD shall sever between the cattle of Israel, and the cattle of Egypt: and there shall nothing die of all that belongs to the children of Israel. And the LORD appointed a set time, saying, To-morrow the LORD will do this thing in the land. And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one. And Pharaoh sent, and behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go. And the LORD said to Moses and to Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it towards heaven in the sight of Pharaoh. And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it towards heaven; and it became a boil breaking forth with blains upon man, and upon beast. And the magicians could not stand before Moses, because of the boil: for the boil was upon the magicians, and upon all the Egyptians. And the LORD hardened the heart of Pharaoh, and he hearkened not to them; as the LORD had spoke to Moses.
As yet dost thou exalt thyself against my people, that thou wilt not let them go? Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation even until now.
And the LORD said to Moses, Stretch forth thy hand towards heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. And Moses stretched forth his rod towards heaven, and the LORD sent thunder and hail, and the fire ran along upon the ground: and the LORD rained hail upon the land of Egypt.
And Moses stretched forth his rod towards heaven, and the LORD sent thunder and hail, and the fire ran along upon the ground: and the LORD rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt, since it became a nation.
So there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt, since it became a nation. And the hail smote, throughout all the land of Egypt, all that was in the field, both man and beast, and the hail smote every herb of the field and broke every tree of the field.
And the hail smote, throughout all the land of Egypt, all that was in the field, both man and beast, and the hail smote every herb of the field and broke every tree of the field.
And the LORD said to Moses, Go in to Pharaoh: for I have hardened his heart, and the heart of his servants; that I might show these my signs before him:
And Moses and Aaron came in to Pharaoh, and said to him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? Let my people go, that they may serve me. Else, if thou shalt refuse to let my people go, behold, to-morrow will I bring the locusts into thy border: read more. And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which hath escaped, which remaineth to you from the hail, and shall eat every tree which groweth for you out of the field: And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth to this day. And he turned himself, and went out from Pharaoh. And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? And Moses and Aaron were brought again to Pharaoh: and he said to them, Go, serve the LORD your God: but who are they that shall go? And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD. And he said to them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you. Not so: go now ye that are men, and serve the LORD; for that you desired. And they were driven out from Pharaoh's presence. And the LORD said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every herb of the land, even all that the hail hath left. And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night: and when it was morning, the east wind brought the locusts.
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night: and when it was morning, the east wind brought the locusts. And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt: very grievous were they; before them there were no such locusts as they, neither after them will be such.
And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt: very grievous were they; before them there were no such locusts as they, neither after them will be such.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you. Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God that he may take away from me this death only. read more. And he went out from Pharaoh, and entreated the LORD. And the LORD turned a mighty strong west wind which took away the locusts, and cast them into the Red sea: there remained not one locust in all the borders of Egypt. But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. And the LORD said to Moses, Stretch out thy hand towards heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand towards heaven: and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. And Pharaoh called to Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you. And Moses said, Thou must give us also sacrifices, and burnt-offerings, that we may sacrifice to the LORD our God. Our cattle also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither. But the LORD hardened Pharaoh's heart, and he would not let them go. And Pharaoh said to him, Depart from me, take heed to thyself, see my face no more: for in that day thou seest my face, thou shalt die.
And the LORD said to Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. Speak now in the ears of the people, and let every man borrow of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold. read more. And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people. And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt: And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts. And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more. But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel. And all these thy servants shall come down to me, and bow down themselves to me, saying, Depart thou, and all the people that follow thee; and after that I will depart: and he went out from Pharaoh in a great anger.
And the LORD spoke to Moses and Aaron in the land of Egypt, saying, This month shall be to you the beginning of months: it shall be the first month of the year to you. read more. Speak ye to all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house: And if the household shall be too small for the lamb, let him and his neighbor next to his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take it from the sheep or from the goats: And ye shall keep it until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side-posts, and on the upper door-post of the houses, in which they shall eat it. And they shall eat the flesh in that night, roasted with fire; and unleavened bread, and with bitter herbs they shall eat it. Eat not of it raw, nor boiled at all with water, but roasted with fire; its head with its legs, and with its entrails. And ye shall let nothing of it remain till the morning: and that which remaineth of it till the morning ye shall burn with fire. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand: and ye shall eat it in haste; it is the LORD'S passover. For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be to you for a memorial; and ye shall keep it a feast to the LORD throughout your generations: ye shall keep it a feast by an ordinance for ever.
And this day shall be to you for a memorial; and ye shall keep it a feast to the LORD throughout your generations: ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whoever eateth leavened bread, from the first day till the seventh day, that soul shall be cut off from Israel.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whoever eateth leavened bread, from the first day till the seventh day, that soul shall be cut off from Israel. And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you: no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you: no manner of work shall be done in them, save that which every man must eat, that only may be done by you. And ye shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
And ye shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. In the first month, on the fourteenth day of the month at evening, ye shall eat unleavened bread, till the one and twentieth day of the month at evening.
In the first month, on the fourteenth day of the month at evening, ye shall eat unleavened bread, till the one and twentieth day of the month at evening. Seven days shall there be no leaven found in your houses: for whoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he shall be a stranger, or born in the land. read more. Ye shall eat nothing leavened: in all your habitations shall ye eat unleavened bread. Then Moses called for all the elders of Israel, and said to them, Draw out, and take you a lamb, according to your families, and kill the passover. And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin: and none of you shall go out at the door of his house till the morning. For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you. And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshiped. And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they. read more. And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle. And Pharaoh rose in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house where there was not one dead. And he called for Moses and Aaron by night, and said, Arise, and depart from among my people, both ye and the children of Israel: and go, serve the LORD, as ye have said. Also take your flocks and your herds, as ye have said, and be gone: and bless me also. And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We are all dead men. And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders. And the children of Israel did according to the word of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children. And a mixed multitude went up also with them; and flocks, and herds, even very many cattle. read more. And they baked unleavened cakes of the dough which they brought from Egypt, for it was not leavened: because they were driven from Egypt, and could not tarry, neither had they prepared for themselves any victuals.
And the LORD said to Moses and Aaron, This is the ordinance of the passover: there shall no stranger eat of it. But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat of it. read more. A foreigner, and a hired servant shall not eat of it. In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it. All the congregation of Israel shall keep it. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it. One law shall be to him that is home-born, and to the stranger that sojourneth among you. Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. This day ye came out in the month Abib.
Seven days shalt thou eat unleavened bread, and in the seventh day shall be a feast to the LORD. Unleavened bread shall be eaten seven days: and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Thou shalt therefore keep this ordinance in its season from year to year.
Thou shalt therefore keep this ordinance in its season from year to year. And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee, read more. That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S. And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.
And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.
And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt. And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt. read more. But God led the people about, through the way of the wilderness of the Red Sea: and the children of Israel went up harnassed from the land of Egypt. And Moses took the bones of Joseph with him: for he had strictly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones hence with you.
And Moses took the bones of Joseph with him: for he had strictly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones hence with you. And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. read more. And the LORD went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light: to go by day and night.
And the LORD spoke to Moses, saying, Speak to the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea. read more. For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. And I will harden Pharaoh's heart, that he shall follow them; and I will be honored upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
And I will harden Pharaoh's heart, that he shall follow them; and I will be honored upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so. And it was told to the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel: and the children of Israel went out with a high hand.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and they were greatly afraid; and the children of Israel cried to the LORD. And they said to Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to conduct us out of Egypt? read more. Is not this the word that we told thee in Egypt, Saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said to the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
And Moses said to the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. The LORD will fight for you, and ye shall hold your peace.
The LORD will fight for you, and ye shall hold your peace. And the LORD said to Moses, Why criest thou to me? Speak to the children of Israel, that they go forward:
And the LORD said to Moses, Why criest thou to me? Speak to the children of Israel, that they go forward:
And the LORD said to Moses, Why criest thou to me? Speak to the children of Israel, that they go forward: But lift thou thy rod, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea. read more. And I, behold I, will harden the hearts of the Egyptians, and they shall follow them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots and upon his horsemen. And the Egyptians shall know that I am the LORD, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
And the Egyptians shall know that I am the LORD, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
And Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
And Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall to them on their right hand, and on their left.
And it came to pass, that, in the morning-watch, the LORD looked to the host of the Egyptians through the pillar of fire, and of the cloud, and troubled the host of the Egyptians,
And the LORD said to Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And the LORD said to Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
Thus the LORD saved Israel that day from the hand of the Egyptians: and Israel saw the Egyptians dead upon the sea-shore.
Then sang Moses and the children of Israel this song to the LORD, and spoke, saying, I will sing to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her, with timbrels, and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea. read more. So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. And when they came to Marah, they could not drink of the waters of Marah; for they were bitter: therefore the name of it was called Marah. And the people murmured against Moses, saying, What shall we drink? And he cried to the LORD; and the LORD showed him a tree, which he cast into the waters, and the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And he cried to the LORD; and the LORD showed him a tree, which he cast into the waters, and the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And they came to Elim, where were twelve wells of water, and seventy palm-trees: and they encamped there by the waters.
Then said the LORD to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or not.
This is the thing which the LORD hath commanded, Gather of it every man according to his eating: an omer for every man according to the number of your persons, take ye every man for them who are in his tents.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and encamped in Rephidim: and there was no water for the people to drink.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and encamped in Rephidim: and there was no water for the people to drink. Wherefore the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why chide you with me? why do ye tempt the LORD?
Wherefore the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why chide you with me? why do ye tempt the LORD? And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that thou hast brought us out of Egypt to kill us and our children and our cattle with thirst? read more. And Moses cried to the LORD, saying, What shall I do to this people? they are almost ready to stone me. And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and go. Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? Then came Amalek, and fought with Israel in Rephidim. read more. And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur, went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses's hands were heavy; and they took a stone, and put it under him, and he sat upon it: and Aaron and Hur supported his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword. And the LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven. And Moses built an altar, and called the name of it JEHOVAH-nissi: For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
When Jethro the priest of Midian, Moses's father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:
When Jethro the priest of Midian, Moses's father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:
And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her. And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent. read more. And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them. And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them. And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God.
And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God. And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening. read more. And when Moses's father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning to evening? And Moses said to his father-in-law, Because the people come to me to inquire of God: When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws. And Moses's father-in-law said to him, The thing that thou doest is not good. Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God: And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do. Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves. And Moses let his father-in-law depart; and he went his way into his own land.
In the third month, when the children of Israel had gone forth from the land of Egypt, the same day they came into the wilderness of Sinai. For they had departed from Rephidim, and had come to the desert of Sinai, and had pitched in the wilderness; and there Israel encamped before the mount.
For they had departed from Rephidim, and had come to the desert of Sinai, and had pitched in the wilderness; and there Israel encamped before the mount. And Moses went up to God, and the LORD called to him from the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people to the LORD.
And the LORD said to Moses, Go to the people, and sanctify them to-day and to-morrow, and let them wash their clothes, And be ready against the third day: for on the third day the LORD will come down in the sight of all the people upon mount Sinai.
And be ready against the third day: for on the third day the LORD will come down in the sight of all the people upon mount Sinai.
And be ready against the third day: for on the third day the LORD will come down in the sight of all the people upon mount Sinai. And thou shalt set bounds to the people round about, saying, Take heed to yourselves, that ye go not up upon the mount, or touch the border of it: whoever toucheth the mount shall be surely put to death:
And thou shalt set bounds to the people round about, saying, Take heed to yourselves, that ye go not up upon the mount, or touch the border of it: whoever toucheth the mount shall be surely put to death: There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. And Moses went down from the mount to the people, and sanctified the people; and they washed their clothes.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled.
And mount Sinai was altogether in a smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount trembled greatly. And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice. read more. And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up. And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish. And let the priests also who come near to the LORD, sanctify themselves, lest the LORD break forth upon them. And Moses said to the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them. So Moses went down to the people, and spoke to them.
And God spoke all these words, saying, I am the LORD thy God, who have brought thee out of the land of Egypt, out of the house of bondage.
I am the LORD thy God, who have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.
Thou shalt have no other gods before me. Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me; And showing mercy to thousands of them that love me, and keep my commandments.
And showing mercy to thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. Remember the sabbath-day to keep it holy.
Remember the sabbath-day to keep it holy. Six days shalt thou labor, and do all thy work:
Six days shalt thou labor, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it.
For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it. Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee.
Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee. Thou shalt not kill.
Thou shalt not kill. Thou shalt not commit adultery.
Thou shalt not commit adultery. Thou shalt not steal.
Thou shalt not steal. Thou shalt not bear false witness against thy neighbor.
Thou shalt not bear false witness against thy neighbor. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's. And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. read more. And they said to Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said to the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near to the thick darkness where God was.
And he said to Moses, Come up to the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we perform. And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel. read more. And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the LORD. And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold, the blood of the covenant, which the LORD hath made with you concerning all these words. Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire-stone, and as it were the body of heaven in its clearness. And upon the nobles of the children of Israel he laid not his hand: also they saw God, and ate and drank.
And Moses rose up, and his minister Joshua: and Moses went up upon the mount of God. And he said to the elders, Tarry ye here for us, until we come again to you: and behold, Aaron and Hur are with you: if any man hath any matters to do, let him come to them. read more. And Moses went up upon the mount, and a cloud covered the mount.
And Moses went up upon the mount, and a cloud covered the mount. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called to Moses from the midst of the cloud. read more. And the sight of the glory of the LORD was like devouring fire on the top of the mount, in the eyes of the children of Israel. And Moses went into the midst of the cloud, and ascended the mount: and Moses was on the mount forty days and forty nights.
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed. And to Moses, when he had made an end of communing with him upon mount Sinai, he gave two tables of testimony, tables of stone, written with the finger of God.
And to Moses, when he had made an end of communing with him upon mount Sinai, he gave two tables of testimony, tables of stone, written with the finger of God.
And when the people saw that Moses delayed to come down from the mount, the people assembled themselves to Aaron, and said to him, Arise, make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him. And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me. read more. And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD. And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp. read more. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses's anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount. And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them? And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief. For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him. And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:) Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him. And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin. And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them. And the LORD afflicted the people, because they made the calf which Aaron made.
And the LORD said to Moses, Depart and go up hence, thou and the people which thou hast conducted from the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, to thy seed will I give it: And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: read more. To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiff-necked people: lest I consume thee in the way. And when the people heard these evil tidings, they mourned: and no man put on him his ornaments.
And the children of Israel stripped themselves of their ornaments, by the mount Horeb. And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp. And it came to pass when Moses went out to the tabernacle, that all the people rose, and stood every man at his tent-door, and looked after Moses, until he had gone into the tabernacle.
And it came to pass when Moses went out to the tabernacle, that all the people rose, and stood every man at his tent-door, and looked after Moses, until he had gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose and worshiped, every man in his tent-door.
And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose and worshiped, every man in his tent-door. And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle.
And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle. And Moses said to the LORD, See, thou sayest to me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
And he said, My presence shall attend thee, and I will give thee rest. And he said to him, If thy presence shall not attend me, conduct us not hence. read more. For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, show me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. And he said, Thou canst not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by: And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.
And the LORD said to Moses, Hew thee two tables of stone like the first; and I will write upon these tables the words that were in the first tables which thou didst break.
And he hewed two tables of stone, like the first; and Moses rose up early in the morning, and went up to mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation. read more. And Moses made haste, and bowed his head towards the earth, and worshiped. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us (for it is a stiff-necked people) and pardon our iniquity and our sin, and take us for thy inheritance. And he said, Behold, I make a covenant: before all thy people I will do wonders, such as have not been done in all the earth, nor in any nation: and all the people among which thou art, shall see the work of the LORD: for it is a terrible thing that I will do with thee. Observe thou that which I command thee this day: Behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: But ye shall destroy their altars, break their images, and cut down their groves. For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and one call thee, and thou eat of his sacrifice; And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods. Thou shalt make thee no molten gods. The feast of unleavened bread shalt thou keep. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out of from Egypt. Every first-born is mine: and every firstling among thy cattle, whether ox or sheep, that is male. But the firstling of an ass thou shalt redeem with a lamb: and if thou shalt not redeem him, then shalt thou break his neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty. Six days thou shalt work, but on the seventh day thou shalt rest: in time of plowing and in harvest thou shalt rest. And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of in-gathering at the year's end. Thrice in the year shall all your male children appear before the Lord GOD, the God of Israel. For I will drive out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God, thrice in the year. Thou shalt not offer the blood of my sacrifice with leaven, neither shall the sacrifice of the feast of the passover be left until the morning. The first of the first-fruits of thy land thou shalt bring to the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. And the LORD said to Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee, and with Israel. And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water: and he wrote upon the tables the words of the covenant, the ten commandments.
And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water: and he wrote upon the tables the words of the covenant, the ten commandments. And it came to pass when Moses came down from mount Sinai (with the two tables of testimony in Moses's hand, when he came down from the mount) that Moses knew not that the skin of his face shone, while he talked with him. read more. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come nigh him. And Moses called to them; and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And till Moses had done speaking with them, he put a vail on his face. But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out and spoke to the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses's face shone: and Moses put the vail upon his face again, until he went in to speak with him.
And on the day that the tabernacle was erected the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning. So it was always; the cloud covered it by day, and the appearance of fire by night. read more. And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents. At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they rested in their tents. And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not. And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. And so it was, when the cloud abode from evening to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed. At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. And the children of Israel took their journeys from the wilderness of Sinai; and the cloud rested in the wilderness of Paran. read more. And they first took their journey according to the commandment of the LORD by the hand of Moses. In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab. And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar. And over the host of the tribe of the children of Zebulun was Eliab the son of Helon. And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle. And the standard of the camp of Reuben moved forward according to their armies: and over his host was Elizur the son of Shedeur. And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. And the Kohathites moved forward, bearing the sanctuary: and the other set up the tabernacle against they came. And the standard of the camp of the children of Ephraim moved forward according to their armies: and over his host was Elishama the son of Ammihud. And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. And the standard of the camp of the children of Dan moved forward, which was the rear-ward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai. And over the host of the tribe of the children of Asher was Pagiel the son of Ocran. And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. Thus were the journeyings of the children of Israel according to their armies, when they moved forward. And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel. And he said to him, I will not go; but I will depart to my own land, and to my kindred. And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes. And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the LORD shall do to us, the same will we do to thee. And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to seek a resting-place for them. And the cloud of the LORD was upon them by day, when they went out of the camp. And it came to pass, when the ark moved forward, that Moses said, Arise, LORD, and let thy enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, to the many thousands of Israel.
And when the people complained, it displeased the LORD; and the LORD heard it: and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp. And the people cried to Moses; and when Moses prayed to the LORD, the fire was quenched. read more. And he called the name of the place Taberah; because the fire of the LORD burnt among them. And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic: But now our soul is dried away; there is nothing at all, besides this manna, before our eyes.
But now our soul is dried away; there is nothing at all, besides this manna, before our eyes. And the manna was as coriander-seed, and the color of it as the color of bdellium.
And the manna was as coriander-seed, and the color of it as the color of bdellium. And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. read more. Then Moses heard the people weeping throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly: Moses also was displeased. And Moses said to the LORD, Why hast thou afflicted thy servant? and why have I not found favor in thy sight, that thou layest the burden of all this people upon me? Have I conceived all this people? have I begotten them, that thou shouldest say to me, Carry them in thy bosom, as a nursing-father beareth the sucking child, to the land which thou sworest to their fathers?
Have I conceived all this people? have I begotten them, that thou shouldest say to me, Carry them in thy bosom, as a nursing-father beareth the sucking child, to the land which thou sworest to their fathers? Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. read more. I am not able to bear all this people alone, because it is too heavy for me. And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness. And the LORD said to Moses, Gather to me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them to the tabernacle of the congregation, that they may stand there with thee.
And say thou to the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
And say thou to the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; read more. But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt? And Moses said, The people among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice for them? or shall all the fish of the sea be gathered for them, to suffice for them? And the LORD said to Moses, Is the LORD'S hand shortened? thou shalt see now whether my word shall come to pass to thee, or not. And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them around the tabernacle.
And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them around the tabernacle. And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease. read more. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord, Moses, forbid them. And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them. And Moses withdrew into the camp, he and the elders of Israel. And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, around the camp, and as it were two cubits high upon the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves around the camp. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted. And the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.
And Moses sent them to explore the land of Canaan, and said to them, Go ye up this way southward, and ascend the mountain: And see the land, what it is; and the people that dwell therein, whether they are strong or weak, few or many;
And see the land, what it is; and the people that dwell therein, whether they are strong or weak, few or many;
And what the land is, whether it is fertile or barren, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.
And they came to the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.
And they came to the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.
And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. And they told him, and said, We came to the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
And they told him, and said, We came to the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it. Nevertheless, the people are strong that dwell in the land, and the cities are walled, and very great: and moreover, we saw the children of Anak there. read more. The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan. And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.
And there we saw the giants, the sons of Anak, who come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
And all the congregation lifted up their voice, and cried; and the people wept that night.
And all the congregation lifted up their voice, and cried; and the people wept that night.
If the LORD delighteth in us, then he will bring us into this land, and give it to us; a land which floweth with milk and honey.
If the LORD delighteth in us, then he will bring us into this land, and give it to us; a land which floweth with milk and honey. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defense has departed from them, and the LORD is with us: fear them not.
And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shown among them? I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. read more. And Moses said to the LORD, Then the Egyptians will hear it, (for thou broughtest up this people in thy might from among them;) And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day-time in a pillar of a cloud, and in a pillar of fire by night. Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness. And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now. And the LORD said, I have pardoned according to thy word: But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.
But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
And Moses told these sayings to all the children of Israel: and the people mourned greatly. And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned. read more. And Moses said, Why now do ye transgress the commandment of the LORD? but it shall not prosper. Go not up, for the LORD is not among you; that ye be not smitten before your enemies. For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you. But they presumed to go up to the hill-top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp. Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up: Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? read more. Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. And Moses was very wroth, and said to the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they withdrew from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. read more. And Moses said, by this ye shall know that the LORD hath sent me to do all these works: for I have not done them of my own mind. If these men shall die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me. But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground cleaved asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods. They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there. And there was no water for the congregation: and they assembled themselves against Moses and against Aaron. read more. And the people chid with Moses, and spoke, saying, O that we had died when our brethren died before the LORD!
And the people chid with Moses, and spoke, saying, O that we had died when our brethren died before the LORD! And why have ye brought the congregation of the LORD into this wilderness, that we and our cattle should die there? read more. And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink. And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared to them. read more. And the LORD spoke to Moses, saying, Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts.
Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts. And Moses took the rod from before the LORD, as he commanded him. read more. And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them. And Moses sent messengers from Kadesh to the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us: How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians afflicted us, and our fathers: And when we cried to the LORD, he heard our voice, and sent an angel, and hath brought us forth from Egypt: and behold, we are in Kadesh, a city in the uttermost of thy border: Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high-way, we will not turn to the right hand nor to the left, until we have passed thy borders. And Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword. And the children of Israel said to him, We will go by the highway: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet. And he said, Thou shalt not go through. And Edom came out against him with many people, and with a strong hand.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came to mount Hor.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came to mount Hor. And the LORD spoke to Moses and Aaron in mount Hor, by the coast of the land of Edom, saying, read more. Aaron shall be gathered to his people: for he shall not enter into the land which I have given to the children of Israel, because ye rebelled against my word at the water of Meribah. Take Aaron and Eleazar his son, and bring them up to mount Hor: And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered to his people, and shall die there. And Moses did as the LORD commanded: and they ascended mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
And when king Arad the Canaanite, who dwelt in the south, heard that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners. And Israel vowed a vow to the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities. read more. And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah. And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
And the children of Israel moved forward, and pitched in Oboth. And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, towards the sun-rising.
And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, towards the sun-rising. From thence they removed, and pitched in the valley of Zared. read more. From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites. Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon, And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab. And from thence they went to Beer: that is the well of which the LORD spoke to Moses, Assemble the people, and I will give them water. Then Israel sung this song, Spring up, O well; sing ye to it: The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staffs. And from the wilderness they went to Mattanah: And from Mattanah to Nahaliel: and from Nahaliel to Bamoth: And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh towards Jeshimon. And Israel sent messengers to Sihon king of the Amorites, saying, Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high-way, until we have past thy borders.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high-way, until we have past thy borders.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high-way, until we have past thy borders. And Sihon would not suffer Israel to pass through his border: but Sihon collected all his people, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel:
And Sihon would not suffer Israel to pass through his border: but Sihon collected all his people, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel:
And Sihon would not suffer Israel to pass through his border: but Sihon collected all his people, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel: And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong.
And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong.
And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong.
And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong. And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all its villages.
Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared. For there has a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon. read more. Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites. We have shot at them; Heshbon has perished even to Dibon, and we have laid them waste even to Nophah, which reacheth to Medeba. Thus Israel dwelt in the land of the Amorites. And Moses sent to explore Jaazer, and they took its villages, and drove out the Amorites that were there.
And Israel abode in Shittim, and the people began to commit lewdness with the daughters of Moab.
And Israel abode in Shittim, and the people began to commit lewdness with the daughters of Moab. And they called the people to the sacrifices of their gods: and the people ate, and bowed down to their gods. read more. And Israel joined himself to Baal-peor: and the anger of the LORD was kindled against Israel. And the LORD said to Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
And, behold, one of the children of Israel came and brought to his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation, and took a javelin in his hand; read more. And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly: So the plague was stayed from the children of Israel.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly: So the plague was stayed from the children of Israel. And those that died in the plague were twenty and four thousand. read more. And the LORD spoke to Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, (while he was zealous for my sake among them,) that I consumed not the children of Israel in my jealousy. Wherefore say, Behold, I give to him my covenant of peace. And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel. Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites. And the name of the Midianitish woman that was slain was Cozbi the daughter of Zur; he was head over a people, and of a chief house in Midian. And the LORD spoke to Moses, saying,
The LORD our God spoke to us in Horeb, saying, Ye have dwelt long enough in this mount: Turn you, and take your journey, and go to the mount of the Amorites, and to all the places nigh to it, in the plain, on the hills, and in the vale, and in the south, and by the sea-side, to the land of the Canaanites, and to Lebanon, to the great river, the river Euphrates. read more. Behold, I have set the land before you: go in and possess the land which the LORD swore to your fathers, Abraham, Isaac, and Jacob, to give to them and to their seed after them.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea. And I said to you, Ye have come to the mountain of the Amorites, which the LORD our God doth give to us.
And I said to you, Ye have come to the mountain of the Amorites, which the LORD our God doth give to us. Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged. read more. And ye came near to me every one of you, and said, We will send men before us, and they shall explore the land for us, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of a tribe: And they turned and ascended the mountain, and came to the valley of Eshcol, and explored it. And they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which the LORD our God doth give us. Notwithstanding, ye would not go up, but rebelled against the commandment of the LORD your God: And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth from the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. Whither shall we go up? our brethren have discouraged our heart, saying, The people are greater and taller than we; the cities are great and walled up to heaven; and moreover, we have seen the sons of the Anakims there. Then I said to you, Dread not, neither be afraid of them.
Then I said to you, Dread not, neither be afraid of them. The LORD your God who goeth before you; he shall fight for you, according to all that he did for you in Egypt before your eyes;
The LORD your God who goeth before you; he shall fight for you, according to all that he did for you in Egypt before your eyes; And in the wilderness, where thou hast seen how the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
And in the wilderness, where thou hast seen how the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. Yet in this thing ye did not believe the LORD your God, read more. Who went in the way before you, to search out for you a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day. And the LORD heard the voice of your words, and was wroth, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers, Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither. But Joshua the son of Nun, who standeth before thee, he shall go in thither. Encourage him: for he shall cause Israel to inherit it. Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it. But as for you, turn ye, and take your journey into the wilderness by the way of the Red sea. Then ye answered and said to me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to ascend the hill. And the LORD said to me, Say to them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies. So I spoke to you; and ye would not hear, but rebelled against the commandment of the LORD, and presumptuously ascended the hill. And the Amorites, who dwelt on that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah. And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear to you. So ye abode in Kadesh many days, according to the days that ye abode there.
And I commanded Joshua at that time, saying, Thy eyes have seen all that the LORD your God hath done to these two kings: so shall the LORD do to all the kingdoms whither thou passest.
And I besought the LORD at that time, saying, O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? read more. I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter. Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan. But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
And the LORD said to Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went and presented themselves in the tabernacle of the congregation.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee.
And Moses went up from the plains of Moab, upon the mountain of Nebo, to the top of Pisgah, that is over against Jericho: and the LORD showed him all the land of Gilead, to Dan,
And Moses went up from the plains of Moab, upon the mountain of Nebo, to the top of Pisgah, that is over against Jericho: and the LORD showed him all the land of Gilead, to Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, to the utmost sea, read more. And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar. And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day. read more. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened to him, and did as the LORD commanded Moses. read more. And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,
Nevertheless, my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God. And Moses swore on that day, saying, Surely the land on which thy feet have trodden shall be thy inheritance, and thy children's for ever; because thou hast wholly followed the LORD my God. read more. And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spoke this word to Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day eighty five years old. As yet I am as strong this day, as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Now therefore give me this mountain, of which the LORD spoke in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fortified: if the LORD will be with me, then I shall be able to drive them out, as the LORD said. And Joshua blessed him, and gave to Caleb the son of Jephunneh Hebron for an inheritance. Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite to this day; because that he wholly followed the LORD God of Israel.
And the children of the Kenite, Moses's father-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Now Heber the Kenite, who was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which is by Kedesh.
And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.
They say to him, Why did Moses then command to give a writing of divorcement, and to put her away?
For this is my blood of the new testament, which is shed for many for the remission of sin.
For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:
Master, Moses wrote to us, If a man's brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise seed to his brother.
And he said to them, This is my blood of the new testament, which is shed for many.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.
And there was a certain beggar named Lazarus, who was laid at his gate, full of sores,
And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one shall rise from the dead.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
And beginning at Moses, and all the prophets, he expounded to them in all the scriptures the things concerning himself.
And they asked him, What then? Art thou Elijah? and he saith, I am not. Art thou that prophet? And he answered, No. Then said they to him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? read more. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.
They said therefore to him, What sign showest thou then, that we may see, and believe thee? what dost thou work? Our fathers ate manna in the desert; as it is written, He gave them bread from heaven to eat. read more. Then Jesus said to them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he who cometh down from heaven, and giveth life to the world. Then said they to him, Lord, evermore give us this bread. And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.
The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? read more. Jesus therefore answered and said to them, Murmur not among yourselves. No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me. Not that any man hath seen the Father, save he who is from God, he hath seen the Father. Verily, verily, I say to you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers ate manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat of it, and not die. I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat? Then Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.
Many of the people therefore, when they heard this saying, said, In truth this is the Prophet.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
And were all baptized to Moses in the cloud and in the sea; And all ate the same spiritual food; read more. And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)
But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away; How shall not the ministration of the Spirit be rather glorious? read more. For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which was done away was glorious, much more that which remaineth is glorious. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ. But even to this day, when Moses is read, the vail is upon their heart. Nevertheless, when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
Hence even the first testament was not dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people, read more. Saying, This is the blood of the testament which God hath enjoined to you.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more: read more. (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear and tremble:) But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
And the angel took the censer, and filled it with fire of the altar, and cast it upon the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and to them was given power, as the scorpions of the earth have power. read more. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men who have not the seal of God in their foreheads.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. read more. And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast, and upon them who worshiped his image. And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. read more. And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as hath not been since men were upon the earth, so mighty an earthquake, and so great.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague of it was exceeding great.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
See Verses Found in Dictionary
And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt. read more. And the LORD said to Moses, I have seen this people, and behold it is a stiff-necked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the LORD his God, and said, LORD, why thy wrath wax hot against thy people, which thou hast forth from the land of Egypt, with great power, and with mighty hand? Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman. And they said, Hath the LORD indeed spoke only by Moses? hath he not spoke also by us? And the LORD heard it. read more. (Now the man Moses was very meek, above all the men who were upon the face of the earth.) And the LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three to the tabernacle of the congregation. And they three came out. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream. My servant Moses is not so, who is faithful in all my house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: read more. And they assembled themselves against Moses and against Aaron, and said to them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then do ye raise yourselves above the congregation of the LORD? And when Moses heard it, he fell upon his face: And he spoke to Korah and to all his company, saying, Even to-morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him. This do; Take you censers, Korah, and all his company; And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. And Moses said to Korah, Hear, I pray you, ye sons of Levi: Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them? And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up: Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. And Moses was very wroth, and said to the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. And Moses said to Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to-morrow: And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also and Aaron each of you his censer. And they took every man his censer, and put fire in them, and laid incense on them, and stood in the door of the tabernacle of the congregation with Moses and Aaron. And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation. And the LORD spoke to Moses and to Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And the LORD spoke to Moses, saying, Speak to the congregation, saying, Withdraw yourselves from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up, and went to Dathan and Abiram; and the elders of Israel followed him. And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they withdrew from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. And Moses said, by this ye shall know that the LORD hath sent me to do all these works: for I have not done them of my own mind. If these men shall die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me. But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground cleaved asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods. They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. And all Israel that were round about them, fled at the cry of them: for they said, Lest the earth swallow us up also. And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
And the LORD spoke to Moses, saying, Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts. read more. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter. read more. Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were assembled.
And Moses went up from the plains of Moab, upon the mountain of Nebo, to the top of Pisgah, that is over against Jericho: and the LORD showed him all the land of Gilead, to Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, to the utmost sea, read more. And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar. And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,
And concerning the dead that they rise; have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one shall rise from the dead.
And beginning at Moses, and all the prophets, he expounded to them in all the scriptures the things concerning himself.
For the law was given by Moses, but grace and truth came by Jesus Christ.
But even to this day, when Moses is read, the vail is upon their heart.
By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; read more. Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
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Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.
Then sang Moses and the children of Israel this song to the LORD, and spoke, saying, I will sing to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea. The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. read more. The LORD is a man of war: the LORD is his name. Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea. The depths have covered them: they sunk to the bottom as a stone. Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. And in the greatness of thy excellence thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. And with the blast of thy nostrils the waters were collected, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them: they sunk as lead in the mighty waters. Who is like to thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders! Thou stretchedst out thy right hand, the earth swallowed them. Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength to thy holy habitation. The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina. Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of thy arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased. Thou shalt bring them in, and plant them in the mountain of thy inheritance, in the place, O LORD, which thou hast made for thee to dwell in; in the sanctuary, O Lord. which thy hands have established. The LORD shall reign for ever and ever. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice.
And the people stood afar off, and Moses drew near to the thick darkness where God was.
And Moses went into the midst of the cloud, and ascended the mount: and Moses was on the mount forty days and forty nights.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp.
And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by:
And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth. read more. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.
And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water: and he wrote upon the tables the words of the covenant, the ten commandments.
And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp. read more. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?
Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon, And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab. read more. And from thence they went to Beer: that is the well of which the LORD spoke to Moses, Assemble the people, and I will give them water. Then Israel sung this song, Spring up, O well; sing ye to it: The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staffs. And from the wilderness they went to Mattanah:
Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared. For there has a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon. read more. Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites. We have shot at them; Heshbon has perished even to Dibon, and we have laid them waste even to Nophah, which reacheth to Medeba.
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;
On the east side of Jordan, in the land of Moab, began Moses to declare this law, saying,
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass: read more. Because I will publish the name of the LORD: ascribe ye greatness to our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee. When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the LORD'S portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; So the LORD alone did lead him, and there was no strange God with him. He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. But Jeshurun waxed fat, and kicked: thou hast waxed fat, thou art grown thick, thou art covered with fatness; then he forsook God who made him, and lightly esteemed the Rock of his salvation. They provoked him to jealousy with strange gods, with abominations they provoked him to anger. They sacrificed to devils, not to God; to gods which they knew not, to new gods that came newly up, whom your fathers feared not. Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. And he said, I will hide my face from them, I will see what their end will be: for they are a very froward generation, children in whom is no faith. They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. I will heap mischiefs upon them; I will spend my arrows upon them. They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. I said, I would scatter them into corners, I would make the remembrance of them to cease from among men; Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this. For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? For their rock is not as our Rock, even our enemies themselves being judges: For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted, Which ate the fat of their sacrifices, and drank the wine of their drink-offerings? let them rise up and help you, and be your protection. See now that I, even I am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, I live for ever. If I shall whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me. I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy. Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day. read more. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
For had ye believed Moses, ye would have believed me: for he wrote concerning me.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren to understand that God by his hand would deliver them: but they understood not. read more. And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another? But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday?
This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
See Verses Found in Dictionary
And also that nation which they shall serve, will I judge: and afterward shall they come out with great substance.
And there went a man of the house of Levi, and married a daughter of Levi. And the woman conceived, and bore a son: and when she saw him that he was a goodly child, she hid him three months. read more. And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. And his sister stood afar off, to know what would be done to him. And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river's side: and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child: and behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it. And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. And when they came to Reuel their father, he said, How is it that you are come so soon to day? And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. read more. And God looked upon the children of Israel, and God had respect to them.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows; And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them? And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you. And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations. Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt. And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God. And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty: But every woman shall borrow of her neighbor, and of her that dwelleth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters: and ye shall spoil the Egyptians.
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue. And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD. read more. Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness. And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. read more. And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword. And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens. And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens. And Pharaoh commanded the same day the task-masters of the people, and their officers, saying, Ye shall no more give the people straw to make brick, as heretofore; let them go and gather straw for themselves. And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God. Let more work be laid upon the men, that they may labor therein: and let them not regard vain words. And the task-masters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you straw. Go ye, get you straw where ye can find it: yet not aught of your work shall be diminished. So the people were scattered abroad throughout all the land of Egypt, to gather stubble instead of straw. And the task-masters hastened them, saying, Fulfill your works, your daily tasks, as when there was straw. And the officers of the children of Israel, which Pharaoh's task-masters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore? Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dealest thou thus with thy servants? There is no straw given to thy servants, and they say to us, Make brick: and behold, thy servants are beaten; but the fault is in thy own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go, and do sacrifice to the LORD. Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks. And the officers of the children of Israel saw that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: And they said to them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to slay us. And Moses returned to the LORD, and said, Lord, why hast thou so ill treated this people? why is it that thou hast sent me? For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Then the LORD said to Moses, Now shalt thou see what I will do to Pharaoh; for with a strong hand shall he let them go, and with a strong hand shall he drive them from his land. And God spoke to Moses, and said to him, I am the LORD: read more. And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant. Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians. And I will bring you into the land, concerning which I swore to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD. And Moses spoke so to the children of Israel: but they hearkened not to Moses, by reason of anguish of spirit, and cruel bondage. And the LORD spoke to Moses, saying, Go in, speak to Pharaoh, king of Egypt, that he let the children of Israel depart from his land.
And the LORD said to Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee: and Aaron thy brother shall speak to Pharaoh, that he send the children of Israel out of his land.
And Moses was eighty years old, and Aaron eighty and three years old, when they spoke to Pharaoh. And the LORD spoke to Moses, and to Aaron, saying, read more. When Pharaoh shall speak to you, saying, Show a miracle for you: then thou shalt say to Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent. And Moses and Aaron went in to Pharaoh, and they did so as the LORD had commanded: And Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. Then Pharaoh also called the wise-men, and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. And he hardened Pharaoh's heart that he hearkened not to them; as the LORD had said.
And the magicians did so with their inchantments to bring forth lice, but they could not: so there were lice upon man and upon beast.
And Pharaoh called for Moses, and for Aaron, and said, Go ye, sacrifice to your God in the land. And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
And Jethro, Moses's father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:
And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me. And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron. read more. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD. And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play. And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt. And the LORD said to Moses, I have seen this people, and behold it is a stiff-necked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the LORD his God, and said, LORD, why thy wrath wax hot against thy people, which thou hast forth from the land of Egypt, with great power, and with mighty hand? Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do to his people. And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses's anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount. And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them?
And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them? And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief. read more. For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him. And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.
And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:) read more. Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him. And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin. And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them. And the LORD afflicted the people, because they made the calf which Aaron made.
And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.
And the LORD spoke to Moses, saying, Send thou men, that they may search the land of Canaan, which I give to the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them. read more. And Moses, by the commandment of the LORD, sent them from the wilderness of Paran: all those men were heads of the children of Israel. And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Oshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. Of the tribe of Joseph, namely, of the tribe of Manassah, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli. Of the tribe of Asher, Sethur the son of Michael. Of the tribe of Naphtali, Nahbi the son of Vophsi. Of the tribe of Gad, Geuel the son of Machi. These are the names of the men whom Moses sent to explore the land. And Moses called Oshea the son of Nun Jehoshua. And Moses sent them to explore the land of Canaan, and said to them, Go ye up this way southward, and ascend the mountain: And see the land, what it is; and the people that dwell therein, whether they are strong or weak, few or many; And what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in tents, or in strong holds; And what the land is, whether it is fertile or barren, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.
And all the congregation lifted up their voice, and cried; and the people wept that night. And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, O that we had died in the land of Egypt! or O that we had died in this wilderness! read more. And why hath the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? And they said one to another, Let us make a captain, and let us return into Egypt. Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, who were of them that searched the land, rent their clothes: And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delighteth in us, then he will bring us into this land, and give it to us; a land which floweth with milk and honey. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defense has departed from them, and the LORD is with us: fear them not. But all the congregation required to stone them with stones: and the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel. And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shown among them? I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. And Moses said to the LORD, Then the Egyptians will hear it, (for thou broughtest up this people in thy might from among them;) And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day-time in a pillar of a cloud, and in a pillar of fire by night. Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness. And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now. And the LORD said, I have pardoned according to thy word: But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it. (Now the Amalekites, and the Canaanites dwelt in the valley.) To-morrow turn you, and pass into the wilderness, by the way of the Red sea.
(Now the Amalekites, and the Canaanites dwelt in the valley.) To-morrow turn you, and pass into the wilderness, by the way of the Red sea. And the LORD spoke to Moses and to Aaron, saying, read more. How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Say to them, As truly as I live, saith the LORD, as ye have spoken in my ears, so will I do to you: Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, Doubtless ye shall not come into the land concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your lewd deeds, until your carcasses shall be wasted in the wilderness. After the number of the days in which ye searched the land, even forty days (each day for a year) shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. I the LORD have said, I will surely do it to all this evil congregation, that are gathered against me: in this wilderness, they shall be consumed, and there they shall die. And the men whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing a slander upon the land, Even those men that brought the evil report upon the land, died by the plague before the LORD.
And Moses told these sayings to all the children of Israel: and the people mourned greatly. And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned. read more. And Moses said, Why now do ye transgress the commandment of the LORD? but it shall not prosper. Go not up, for the LORD is not among you; that ye be not smitten before your enemies. For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you. But they presumed to go up to the hill-top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp. Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath-day.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD. And it came to pass when the congregation was gathered against Moses and against Aaron, that they looked towards the tabernacle of the congregation: and behold, the cloud covered it, and the glory of the LORD appeared. read more. And Moses and Aaron came before the tabernacle of the congregation. And the LORD spoke to Moses, saying, Remove from among this congregation, that I may consume them as in a moment. And they fell upon their faces. And Moses said to Aaron, Take a censer, and put fire in it from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed. Now they that died in the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah. And Aaron returned to Moses at the door of the tabernacle of the congregation: and the plague was stayed.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there. And there was no water for the congregation: and they assembled themselves against Moses and against Aaron. read more. And the people chid with Moses, and spoke, saying, O that we had died when our brethren died before the LORD! And why have ye brought the congregation of the LORD into this wilderness, that we and our cattle should die there? And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink. And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared to them. And the LORD spoke to Moses, saying, Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea. And I said to you, Ye have come to the mountain of the Amorites, which the LORD our God doth give to us. read more. Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged. And ye came near to me every one of you, and said, We will send men before us, and they shall explore the land for us, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of a tribe:
Notwithstanding, ye would not go up, but rebelled against the commandment of the LORD your God: And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth from the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. read more. Whither shall we go up? our brethren have discouraged our heart, saying, The people are greater and taller than we; the cities are great and walled up to heaven; and moreover, we have seen the sons of the Anakims there.
And the LORD heard the voice of your words, and was wroth, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers, read more. Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither. But Joshua the son of Nun, who standeth before thee, he shall go in thither. Encourage him: for he shall cause Israel to inherit it. Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it. But as for you, turn ye, and take your journey into the wilderness by the way of the Red sea. Then ye answered and said to me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to ascend the hill.
Then ye answered and said to me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to ascend the hill. And the LORD said to me, Say to them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
And the LORD said to me, Say to them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies. So I spoke to you; and ye would not hear, but rebelled against the commandment of the LORD, and presumptuously ascended the hill.
So I spoke to you; and ye would not hear, but rebelled against the commandment of the LORD, and presumptuously ascended the hill. And the Amorites, who dwelt on that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah.
And the Amorites, who dwelt on that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah. And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear to you. read more. So ye abode in Kadesh many days, according to the days that ye abode there.
And I besought the LORD at that time, saying, O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? read more. I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter. Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan.
Ye have been rebellious against the LORD from the day that I knew you.
The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken. According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die. read more. And the LORD said to me, They have well spoken of that which they have spoken. I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face, In all the signs and the wonders which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
In all the signs and the wonders which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, And in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.
And in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.
Because they provoked his spirit, so that he spoke unadvisedly with his lips.
And after six days, Jesus taketh Peter, James, and John his brother, and bringeth them upon a high mountain apart. And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light. read more. And behold, there appeared to them Moses and Elijah talking with him. Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah. While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him. And when the disciples heard it, they fell on their face, and were in great fear. read more. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only.
And he led them out as far as to Bethany: and he lifted up his hands, and blessed them.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
In which time Moses was born, and was exceeding fair, and nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son. read more. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren to understand that God by his hand would deliver them: but they understood not. And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another? But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? Then Moses fled at this saying, and was a stranger in the land of Madian, where he begat two sons. And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.
Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders,
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter; read more. Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
He that hath an ear, let him hear what the Spirit saith to the churches.