'In Me' in the Bible

If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all.

For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying].

Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].

If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

But by the grace of God I am that I am. And his grace which is in me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which is with me.

Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.

On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.

For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God.

In me then death is active, in you life.

The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;

Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

For we don’t dare classify or compare ourselves with some who commend themselves. But in measuring themselves by themselves and comparing themselves to themselves, they lack understanding.

I could wish that you would tolerate a little folly in me! But indeed you do tolerate me.

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is 'courageous' --I speak in mere folly--I also am courageous.

If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.

And he said to me, "My grace is sufficient for you, because the power is perfected in weakness." Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me.

For indeed the signs of the apostleship are wrought in me in all patience, in miracles and in wonders and in dynamites.

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

Am I now trying to win men's favor, or God's? Or, am I trying to be pleasing to men? If I were still trying to be pleasing to men, I would not be a slave of Christ at all.

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

And they glorified God in me.

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But God, who is rich in mercy, for his great love wherewith he loved us,

in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.

from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death.

For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].

that your glorying may abound in Christ Jesus in me through my presence with you again.

Having the same conflict which ye saw in me, and now hear to be in me.

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

It was a matter of great joy to me, as one in union with the Lord, that at length your interest in me had revived. The interest indeed you had, but not the opportunity.

Whereunto I also labour, striving according to his working, which worketh in me mightily.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

I, Paul, give you this word of love in my handwriting. Keep in memory that I am a prisoner. Grace be with you.

We give praise to God at all times for you, keeping you in memory in our prayers;

As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,

but the favour of our Lord display'd itself by that faith and charity, which was wrought in me by Jesus Christ.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

keeping in memory the unfeigned faith, that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am persuaded that it dwells in thee also;

Therefore, never be ashamed of the testimony about our Lord or of me, his prisoner. Instead, by God's power, join me in suffering for the sake of the gospel.

May the Lord grant that he obtain mercy from Him on that day. And you know very well how much he ministered at Ephesus.

Join me in suffering like a good soldier of the Messiah Jesus.

Put them in memory of these things, charging them before the Lord not to dispute about words to no profit, to the subverting of the hearers.

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Alexander, a worker in metal, did me ever so much harm. The Lord will repay him for what he did.

As soon as I send Artemas or Tychicus to you, join me as quickly as possible at Nicopolis, for I have arranged to spend the winter there.

And get ready to entertain me too, for I hope that I shall be restored to you, in answer to your prayers.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

the just shall have life by trusting in me, but if he revolt, he will be the object of my displeasure.

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

be not then carried about by various and strange doctrines; for it is good that the heart be established by grace, and not in meats, in which those that have been most exact, have not profited by them.

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

For if there comes into your assembly a man in splendid apparel, and with gold rings on his fingers, and there comes in also a poor man, in mean clothing,

Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.

But, as the case stands, it is in mere self-confidence that you boast: all such boasting is evil.

To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.

But I think it right, inasmuch as I am in this tent, to arouse you in memory.

The Lord is not slow in keeping his word, as he seems to some, but he is waiting in mercy for you, not desiring the destruction of any, but that all may be turned from their evil ways.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

But these people [i.e., the "certain men" of verse 4] speak against whatever they do not understand, and what they do understand naturally, the way animals do, proves to be their ruination.

But you, my loved ones, keep in memory the words which were said before by the Apostles of our Lord Jesus Christ,

'I know where you live, where the throne of Satan [is]. And you hold fast to my name and did not deny your faith in me, even in the days of Antipas my faithful witness, who was killed among you, where Satan lives.

immediately having took the little book out of the angel's hand, I swallowed it down: and in my mouth it was as sweet as honey: but as soon as I had swallowed it, it was bitter within me.

He performs great signs (awe-inspiring acts), even making fire fall from the sky to the earth, right before peoples’ eyes.