Reference: Abraham
American
Father of a multitude, Ge 17:4-5; the great founder of the Jewish nation. He was a son of Terah, a descendant of Shem, and born in Ur, a city of Chaldea, A.M. 2008, B. C. 1996, Ge 11:27-28. Here he lived seventy years, when at the call of God he left his idolatrous kindred, and removed to Haran, in Mesopotamia, Ac 7:2-4, accompanied by his father, his wife Sarai, his brother Nahor, and his nephew Lot. A few years after, having buried his father, he again removed at the call of God, with his wife and nephew, and entered the land of promise as a nomad or wandering shepherd. Sojourning for a time at Shechem, he built here, as was his custom, an alter to the Lord, who appeared to him, and promised that land to his seed. Removing from place to place for convenience of water and pasturage, he was at length driven by a famine into Egypt, where he dissembled in calling his wife his sister, Ge 12. Returning to Canaan rich in flocks and herds, he left Lot to dwell in the fertile valley of the lower Jordan, and pitched his own tents in Mamre, Ge 13. A few years after, he rescued Lot and his friends from captivity, and received the blessing of Melchizedek, Ge 14. Again God appeared to him, promised that his seed should be like the stars for number, and foretold their oppression in Egypt 400 years, and their return to possess the promised land, Ge 15. But the promise of a son being yet unfulfilled, Sarai gave him Hagar her maid for a secondary wife, of whom Ishmael was born, Ge 16. After thirteen years, God again appeared to him, and assured him that the heir of the promise should yet be born of his wife, whose name was then changed to Sarah. He established also the covenant of circumcision, Ge 17. Here, too, occurred the visit of the three angels, and the memorable intercession with the Angel-Jehovah for the inhabitants of Sodom, Ge 18. After this, Abraham journeyed south to Gerah, where he again called Sarah his sister. In this region Isaac was born; and soon after, Hagar and Ishmael were driven out to seek a new home, Ge 21. About twenty-five years after, God put to trial the faith of Abraham, by commanding him to sacrifice Isaac, his son and the heir of the promise, upon Mount Moriah, Ge 22. Twelve years after, Sarah died, and the cave of Machpelag was bought for a burial-place, Ge 23. Abraham sent his steward, and obtained a wife for Isaac from his pious kindred in Mesopotamia, Ge 24. He himself also married Keturah, and had six sons, each one the founder of a distinct people in Arabia. At the age of 175, full of years and honors, he died, and was buried by his sons in the same tomb with Sarah, Ge 25.
The character of Abraham is one of the most remarkable in Scripture. He was a genuine oriental patriarch, a prince in the land; his property was large, his retinue very numerous, and he commanded the respect of the neighboring people: and yet he was truly a stranger and a pilgrim, the only land he possessed being the burial-place he had purchased. Distinguished by his integrity, generosity, and hospitality, he was most of all remarkable for his simple and unwavering faith, a faith that obeyed without hesitation or delay, and recoiled not from the most fearful trial ever imposed upon man, so that he is justly styled "the father of the faithful," that is, of believers. No name in history is venerated by so large a portion of the human race, Mohammedans as well as Jews and Christians. As the ancestor of Christ, in whom all the nations are blessed, and as the father of all believers, the covenant is abundantly fulfilled to him: his seed are as the stars of heaven and with them he shall inherit the heavenly Canaan.
ABRAHAM'S BOSOM. In Lu 16:22, Lazarus is said to have been carried to Abraham's bosom, that is, to the state of bliss in paradise which the father of the faithful was enjoying. This is often represented by a feast, by sitting down to a banquet, Mt 8:11; Lu 13:29. To lie on one's bosom refers to the oriental mode of reclining at table, Joh 13:23. See EATING.
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These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot. Haran died in his native land, in Ur of the Chaldeans, during his father Terah's lifetime.
"As for Me, My covenant is with you, and you will become the father of many nations. Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations.
I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven.
They will come from east and west, from north and south, and recline at the table in the kingdom of God.
One day the poor man died and was carried away by the angels to Abraham's side. The rich man also died and was buried.
One of His disciples, the one Jesus loved, was reclining close beside Jesus.
"Brothers and fathers," he said, "listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran, and said to him: Get out of your country and away from your relatives, and come to the land that I will show you. read more. "Then he came out of the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this land in which you now live.
Easton
father of a multitude, son of Terah, named (Ge 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God (Ac 7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in Ge 12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Ge 12:1-2); whereupon he took his departure, taking his nephew Lot with him, "not knowing whither he went" (Heb 11:8). He trusted implicitly to the guidance of Him who had called him.
Abram now, with a large household of probably a thousand souls, entered on a migratory life, and dwelt in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem (Ge 12:6), in the vale or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, "I will make of thee a great nation," etc. (Ge 12:2-3,7). This promise comprehended not only temporal but also spiritual blessings. It implied that he was the chosen ancestor of the great Deliverer whose coming had been long ago predicted (Ge 3:15). Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to "Jehovah." He again moved into the southern tract of Palestine, called by the Hebrews the Negeb; and was at length, on account of a famine, compelled to go down into Egypt. This took place in the time of the Hyksos, a Semitic race which now held the Egyptians in bondage. Here occurred that case of deception on the part of Abram which exposed him to the rebuke of Pharaoh (Ge 12:18). Sarai was restored to him; and Pharaoh loaded him with presents, recommending him to withdraw from the country. He returned to Canaan richer than when he left it, "in cattle, in silver, and in gold" (Ge 12:8; 13:2. Comp. Ps 105:13-14). The whole party then moved northward, and returned to their previous station near Bethel. Here disputes arose between Lot's shepherds and those of Abram about water and pasturage. Abram generously gave Lot his choice of the pasture-ground. (Comp. 1Co 6:7.) He chose the well-watered plain in which Sodom was situated, and removed thither; and thus the uncle and nephew were separated. Immediately after this Abram was cheered by a repetition of the promises already made to him, and then removed to the plain or "oak-grove" of Mamre, which is in Hebron. He finally settled here, pitching his tent under a famous oak or terebinth tree, called "the oak of Mamre" (Ge 13:18). This was his third resting-place in the land.
Illustration: Semitic Family
Some fourteen years before this, while Abram was still in Chaldea, Palestine had been invaded by Chedorlaomer, King of Elam, who brought under tribute to him the five cities in the plain to which Lot had removed. This tribute was felt by the inhabitants of these cities to be a heavy burden, and after twelve years they revolted. This brought upon them the vengeance of Chedorlaomer, who had in league with him four other kings. He ravaged the whole country, plundering the towns, and carrying the inhabitants away as slaves. Among those thus treated was Lot. Hearing of the disaster that had fallen on his nephew, Abram immediately gathered from his own household a band of 318 armed men, and being joined by the Amoritish chiefs Mamre, Aner, and Eshcol, he pursued after Chedorlaomer, and overtook him near the springs of the Jordan. They attacked and routed his army, and pursued it over the range of Anti-Libanus as far as to Hobah, near Damascus, and then returned, bringing back all the spoils that had been carried away. Returning by way of Salem, i.e., Jerusalem, the king of that place, Melchizedek, came forth to meet them with refreshments. To him Abram presented a tenth of the spoils, in recognition of his character as a priest of the most high God (Ge 14:18-20).
In a recently-discovered tablet, dated in the reign of the grandfather of Amraphel (Ge 14:1), one of the witnesses is called "the Amorite, the son of Abiramu," or Abram.
Having returned to his home at Mamre, the promises already made to him by God were repeated and enlarged (Ge 13:14). "The word of the Lord" (an expression occurring here for the first time) "came to him" (Ge 15:1). He now understood better the future that lay before the nation that was to spring from him. Sarai, now seventy-five years old, in her impatience, persuaded Abram to take Hagar, her Egyptian maid, as a concubine, intending that whatever child might be born should be reckoned as her own. Ishmael was accordingly thus brought up, and was regarded as the heir of these promises (Ge 16). When Ishmael was thirteen years old, God again revealed yet more explicitly and fully his gracious purpose; and in token of the sure fulfilment of that purpose the patriarch's name was now changed from Abram to Abraham (Ge 17:4-5), and the rite of circumcision was instituted as a sign of the covenant. It was then announced that the heir to these covenant promises would be the son of Sarai, though she was now ninety years old; and it was directed that his name should be Isaac. At the same time, in commemoration of the promises, Sarai's name was changed to Sarah. On that memorable day of God's thus revealing his design, Abraham and his son Ishmael and all the males of his house were circumcised (Ge 17). Three months after this, as Abraham sat in his tent door, he saw three men approaching. They accepted his proffered hospitality, and, seated under an oak-tree, partook of the fare which Abraham and Sarah provided. One of the three visitants was none other than the Lord, and the other two were angels in the guise of men. The Lord renewed on this occasion his promise of a son by Sarah, who was rebuked for her unbelief. Abraham accompanied the three as they proceeded on their journey. The two angels went on toward Sodom; while the Lord tarried behind and talked with Abraham, making known to him the destruction that was about to fall on that guilty city. The patriarch interceded earnestly in behalf of the doomed city. But as not even ten righteous persons were found in it, for whose sake the city would have been spared, the threatened destruction fell upon it; and early next morning Abraham saw the smoke of the fire that consumed it as the "smoke of a furnace" (Ge 19:1-28).
After fifteen years' residence at Mamre, Abraham moved southward, and pitched his tent among the Philistines, near to Gerar. Here occurred that sad instance of prevarication on his part in his relation to Abimelech the King (Ge 20). (See Abimelech.) Soon after this event, the patriarch left the vicinity of Gerar, and moved down the fertile valley about 25 miles to Beer-sheba. It was probably here that Isaac was born, Abraham being now an hundred years old. A feeling of jealousy now arose between Sarah and Hagar, whose son, Ishmael, was no longer to be regarded as Abraham's heir. Sarah insisted that both Hagar and her son should be sent away. This was done, although it was a hard trial to Abraham (Ge 21:12). (See Hagar; Ishmael.)
At this point there is a blank in the patriarch's history of perhaps twenty-five years. These years of peace and happiness were spent at Beer-sheba. The next time we see him his faith is put to a severe test by the command that suddenly came to him to go and offer up Isaac, the heir of all the promises, as a sacrifice on one of the mountains of Moriah. His faith stood the test (Heb 11:17-19). He proceeded in a spirit of unhesitating obedience to carry out the command; and when about to slay his son, whom he had laid on the altar, his uplifted hand was arrested by the angel of Jehovah, and a ram, which was entangled in a thicket near at hand, was seized and offe
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I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel.
These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
The Lord said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you. I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing.
I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. I will bless those who bless you, I will curse those who treat you with contempt, and all the peoples on earth will be blessed through you.
Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land. But the Lord appeared to Abram and said, "I will give this land to your offspring." So he built an altar there to the Lord who had appeared to him. read more. From there he moved on to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped Him.
So Pharaoh sent for Abram and said, "What have you done to me? Why didn't you tell me she was your wife?
Abram was very rich in livestock, silver, and gold.
After Lot had separated from him, the Lord said to Abram, "Look from the place where you are. Look north and south, east and west,
So Abram moved his tent and went to live beside the oaks of Mamre at Hebron, where he built an altar to the Lord.
In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. He blessed him and said: Abram is blessed by God Most High, Creator of heaven and earth, read more. and give praise to God Most High who has handed over your enemies to you. And Abram gave him a tenth of everything.
After these events, the word of the Lord came to Abram in a vision: Do not be afraid, Abram. I am your shield; your reward will be very great.
"As for Me, My covenant is with you, and you will become the father of many nations. Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations.
The two angels entered Sodom in the evening as Lot was sitting at Sodom's gate. When Lot saw [them], he got up to meet them. He bowed [with his] face to the ground and said, "My lords, turn aside to your servant's house, wash your feet, and spend the night. Then you can get up early and go on your way." "No," they said. "We would rather spend the night in the square." read more. But he urged them so strongly that they followed him and went into his house. He prepared a feast and baked unleavened bread for them, and they ate. Before they went to bed, the men of the city of Sodom, both young and old, the whole population, surrounded the house. They called out to Lot and said, "Where are the men who came to you tonight? Send them out to us so we can have sex with them!" Lot went out to them at the entrance and shut the door behind him. He said, "Don't do [this] evil, my brothers. Look, I've got two daughters who haven't had sexual relations with a man. I'll bring them out to you, and you can do whatever you want to them. However, don't do anything to these men, because they have come under the protection of my roof." "Get out of the way!" they said, adding, "This one came here as a foreigner, but he's acting like a judge! Now we'll do more harm to you than to them." They put pressure on Lot and came up to break down the door. But the angels reached out, brought Lot into the house with them, and shut the door. They struck the men who were at the door of the house, both young and old, with a blinding light so that they were unable to find the door. Then the angels said to Lot, "Do you have anyone else here: a son-in-law, your sons and daughters, or anyone else in the city who belongs to you? Get them out of this place, for we are about to destroy this place because the outcry against its people is great before the Lord, and the Lord has sent us to destroy it." So Lot went out and spoke to his sons-in-law, who were going to marry his daughters. "Get up," he said. "Get out of this place, for the Lord is about to destroy the city!" But his sons-in-law thought he was joking. At the crack of dawn the angels urged Lot on: "Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city." But he hesitated, so because of the Lord's compassion for him, the men grabbed his hand, his wife's hand, and the hands of his two daughters. And they brought him out and left him outside the city. As soon as the angels got them outside, one of them said, "Run for your lives! Don't look back and don't stop anywhere on the plain! Run to the mountains, or you will be swept away!" But Lot said to them, "No, Lord-please. Your servant has indeed found favor in Your sight, and You have shown me great kindness by saving my life. But I can't run to the mountains; the disaster will overtake me, and I will die. Look, this town is close enough for me to run to. It is a small place. Please let me go there-it's only a small place, isn't it?-so that I can survive." And he said to him, "All right, I'll grant your request about this matter too, and will not overthrow the town you mentioned. Hurry up! Run there, for I cannot do anything until you get there." Therefore the name of the city is Zoar. The sun had risen over the land when Lot reached Zoar. Then the Lord rained burning sulfur on Sodom and Gomorrah from the Lord out of the sky. He overthrew these cities, the entire plain, all the inhabitants of the cities, and whatever grew on the ground. But his wife looked back and became a pillar of salt. Early in the morning Abraham went to the place where he had stood before the Lord. He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw that smoke was going up from the land like the smoke of a furnace.
But God said to Abraham, "Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac.
Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.
This is the length of Abraham's life: 175 years. He took his last breath and died at a ripe old age, old and contented, and he was gathered to his people. read more. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. This was the field that Abraham bought from the Hittites. Abraham was buried there with his wife Sarah.
Whenever the Israelites planted crops, the Midianites, Amalekites, and the eastern peoples came and attacked them.
wandering from nation to nation and from one kingdom to another, He allowed no one to oppress them; He rebuked kings on their behalf:
"Brothers and fathers," he said, "listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran,
"Brothers and fathers," he said, "listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran, and said to him: Get out of your country and away from your relatives, and come to the land that I will show you. read more. "Then he came out of the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this land in which you now live.
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants-not only to those who are of the law, but also to those who are of Abraham's faith. He is the father of us all
Therefore, it is already a total defeat for you that you have lawsuits against one another. Why not rather put up with injustice? Why not rather be cheated?
So those who have faith are blessed with Abraham, who had faith.
By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance; he went out, not knowing where he was going.
By faith Abraham, when he was tested, offered up Isaac; he who had received the promises was offering up his unique son, about whom it had been said, In Isaac your seed will be called. read more. He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.
So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend.
Fausets
Abraham ("father of a multitude".) Up to Ge 17:4-5, his being sealed with circumcision, the sign of the covenant, ABRAM (father of elevation). Son of Terah, brother of Nahor and Haran. Progenitor of the Hebrew, Arabs, Edomites, and kindred tribes; the ninth in descent from Shem, through Heber. Haran died before Terah, leaving Lot and two daughters, Milcah and Iscah. Nahor married his niece Milcah: Abraham Iscah, i.e. Sarai, daughter, i.e. granddaughter, of his father, not of his mother (Ge 20:12). Ur, his home, is the modern Mugheir, the primeval capital of Chaldaea; its inscriptions are probably of the 22nd century B.C. The alphabetical Hebrew system is Phoenician, and was probably brought by Abraham to Canaan, where it became modified. Abraham, at God's call, went forth from Ur of the Chaldees (Ge 11:12-31).
In Haran Terah died. The statement in Ge 11:26, that Terah was 70 when he begat Abram, Nahor, and Haran, must apply only to the oldest, Haran. His being oldest appears from the fact that his brothers married his daughters, and that Sarai was only ten years younger than Abraham (Ge 17:17); the two younger were born subsequently, Abram, the youngest, when Terah was 130, as appears from comparing Ge 11:31 with Ge 12:4; Ac 7:3-4; "before he dwelt in Charran Haran, while he was in Mesopotamia," in his 60th year, at Ur he received his first call: "Depart from thy land, to a land which I will show thee" (as yet the exact land was not defined). In Haran he received a second call: "Depart from thy father's house unto THE land (Heb., Ge 12:1( which I will show thee;" and with it a promise, temporal (that God would bless him, and make him founder of a great nation) and spiritual (that in him all families of the earth should be blessed).
The deluge, the revelation to Noah, and the Babel dispersion had failed to counteract the universal tendency to idolatrous apostasy, obliterating every trace of primitive piety. God therefore provided an antidote in separating one family and nation to be the repository of His truth against the fullness of time when it should be revealed to the whole world. From Jos 24:2,14-15, it appears Terah and his family served other gods beyond the Euphrates. Silly traditions as to Terah being a maker of idols, and Abraham having been east into a fiery furnace by Nimrod for disbelief in idols, were drawn from this Scripture, and from Ur ("fire"). The second call additionally required that, now when his father was dead and filial duty had been discharged, after the stay of 15 years in Haran, he should leave his father's house, i.e. his brother Nahor's family, in Haran. The call was personally to himself.
He was to be isolated not only from his nation but from his family. Lot, his nephew, accompanied him, being regarded probably as his heir, as the promise of seed and the specification of his exact destination were only by degrees unfolded to him (Heb 11:8). Nicolaus of Damascus ascribed to him the conquest of Damascus on his way to Canaan. Scripture records nothing further than that his chief servant was Eliezer of Damascus; he pursued Chedorlaomer to Hobah, on the left of Damascus, subsequently (Ge 14:15), Abraham entered Canaan along the valley of the Jabbok, and encamped first in the rich Moreh valley, near Sichem, between mounts Ebal and Gerizim. There he received a confirmation of the promise, specifying "this land" as that which the original more general promise pointed to. Here therefore he built his first altar to God. The unfriendly attitude of the Canaanites induced him next to move to the mountain country between Bethel and Ai, where also he built an altar to Jehovah, whose worship was fast passing into oblivion in the world.
Famine led him to Egypt, the granary of the world, next. The record of his unbelieving cowardice there, and virtual lie as to Sarai (See ABIMELECH) is a striking proof of the candor of Scripture. Its heroes' faults are not glossed over; each saint not only falls at times, but is represented as failing in the very grace (e.g. Abraham in faith) for which he was most noted. Probably the Hyksos (akin to the Hebrew), or shepherds' dynasty, reigned then at Memphis, which would make Abraham's visit specially acceptable there. On his return his first visit was to the altar which he had erected to Jehovah before his fall (compare Ge 13:4 with Ho 2:7; Re 2:5). The greatness of his and Lot's substance prevented their continuing together. The promise of a direct heir too may have influenced Lot, as, no longer being heir, to seek a more fixed home, in the region of Sodom, than he had with Abraham, "dwelling in tents." Contrast the children of the world with the children of God (Heb 11:9-10,16-18). His third resting place was Mamre, near Hebron ("association", namely, that of Abraham, Mamre, Eshcol, and Aner; next called Kirjath Arba; then it resumed its old name, Hebron, the future capital of Judah). This position, communicating with Egypt, and opening on the pastures of Beersheba, marks the greater power of his retinue now, as compared with what it was when he encamped in the mountain fastness of Ai.
Fourteen years previously Chedorlaomer, king of Elam (the region S. of Assyria, E. of Persia, Susiana), the chief sovereign, with Amrephar of Shinar (Babylon), Arioch of Ellasar (the Chaldean Larissa, or Larsa, half way between Ur, or Mugheir, and Erech, or Warka, in Lower Babylonia), and Tidal, king of nations, attacked Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, and Shemeber of Zeboiim, and the king of Bela or Zoar, because after twelve bears of subordination they "rebelled" (Genesis 14). Babylon was originally the predominant power; but a recently deciphered Assyrian record states that an Elamitie king, Kudur Nakhunta, conquered Babylon 2296 B.C. Kudur Mabuk is called in the inscriptions the "ravager of Syria," so that the Scripture account of Chedorlaomer (from Lagsmar, a goddess, in Semitic; answering to Mabuk in Hamitic) exactly tallies with the monumental inscriptions which call him Apda martu, "ravager," not conqueror, "of the West." Abraham, with 318 followers, and aided by the Amorite chiefs, Mamre, Eshcol, and Aner, overtook the victorious invaders near Jordan's springs, and attacked them by night from different quarters and routed them, and recovered Lot with all the men and the goods carried off.
His disinterestedness was evinced in refusing any of the goods which Arabian war usage entitled him to, lest the king of worldly Sodom should say, "I have made Abraham rich" (compare Es 9:15-16; 2Ki 5:16; contrast Lot, Ge 13:10-11). Melchizedek, one of the only native princes who still served Jehovah, and was at once king and priest, blessed Abraham in the name of the Most High God, possessor of heaven and earth, and blessed God in Abraham's name, by a beautiful reciprocation of blessing, and ministered to him bread and wine; and Abraham "gave him tithes of all." Immediately after Abraham had refused worldly rewards Jehovah in vision said, "I am ... thy exceeding great reward." The promise now was made more specific: Eliezer shall not be thine heir, but "he that shall come forth out of thine own bowels ... Tell if thou be able to number the stars; so shall thy seed be." His faith herein was called forth to accept what was above nature on the bore word of God; so "it (his faith) was counted to him for righteousness" (Genesis 15).
Hence he passes into direct covenant relation with God, confirmed by the sign of the burning lamp (compare Isa 62:1) passing between the divided pieces of a heifer, she goat, and ram, and accompanied by the revelation that his posterity are to be afflicted in a foreign land 400 years, then to come forth and conquer Canaan when the iniquity of the Amorites shall be full. The earthly inheritance was to include the whole region "from the river of Egypt unto the ... river Euphrates," a promise only in part fulfilled under David and Solomon (2Sa 8:3; 2Ki 4:21; 2Ch 9:26). Tyre and Sidon were never conquered; therefore the complete fulfillment remains for the millennial state, when "the meek shall inherit the land," and Ps 72:8-10 shall be realized; compare Lu 20:37. The taking of Hagar the Egypt
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I will require the life of every animal and every man for your life and your blood. I will require the life of each man's brother for a man's life.
I will require the life of every animal and every man for your life and your blood. I will require the life of each man's brother for a man's life. Whoever sheds man's blood, his blood will be shed by man, for God made man in His image.
Whoever sheds man's blood, his blood will be shed by man, for God made man in His image.
Arpachshad lived 35 years and fathered Shelah. After he fathered Shelah, Arpachshad lived 403 years and fathered [other] sons and daughters.
After he fathered Shelah, Arpachshad lived 403 years and fathered [other] sons and daughters. Shelah lived 30 years and fathered Eber.
Shelah lived 30 years and fathered Eber. After he fathered Eber, Shelah lived 403 years and fathered [other] sons and daughters.
After he fathered Eber, Shelah lived 403 years and fathered [other] sons and daughters. Eber lived 34 years and fathered Peleg.
Eber lived 34 years and fathered Peleg. After he fathered Peleg, Eber lived 430 years and fathered [other] sons and daughters.
After he fathered Peleg, Eber lived 430 years and fathered [other] sons and daughters. Peleg lived 30 years and fathered Reu.
Peleg lived 30 years and fathered Reu. After he fathered Reu, Peleg lived 209 years and fathered [other] sons and daughters.
After he fathered Reu, Peleg lived 209 years and fathered [other] sons and daughters. Reu lived 32 years and fathered Serug.
Reu lived 32 years and fathered Serug. After he fathered Serug, Reu lived 207 years and fathered [other] sons and daughters.
After he fathered Serug, Reu lived 207 years and fathered [other] sons and daughters. Serug lived 30 years and fathered Nahor.
Serug lived 30 years and fathered Nahor. After he fathered Nahor, Serug lived 200 years and fathered [other] sons and daughters.
After he fathered Nahor, Serug lived 200 years and fathered [other] sons and daughters. Nahor lived 29 years and fathered Terah.
Nahor lived 29 years and fathered Terah. After he fathered Terah, Nahor lived 119 years and fathered [other] sons and daughters.
After he fathered Terah, Nahor lived 119 years and fathered [other] sons and daughters. Terah lived 70 years and fathered Abram, Nahor, and Haran.
Terah lived 70 years and fathered Abram, Nahor, and Haran.
Terah lived 70 years and fathered Abram, Nahor, and Haran.
Terah lived 70 years and fathered Abram, Nahor, and Haran. These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot.
These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot. Haran died in his native land, in Ur of the Chaldeans, during his father Terah's lifetime.
Haran died in his native land, in Ur of the Chaldeans, during his father Terah's lifetime. Abram and Nahor took wives: Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, the father of both Milcah and Iscah.
Abram and Nahor took wives: Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, the father of both Milcah and Iscah. Sarai was barren; she had no child.
Sarai was barren; she had no child. Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
The Lord said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you.
The Lord said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you.
So Abram went, as the Lord had told him, and Lot went with him. Abram was 75 years old when he left Haran.
So Abram went, as the Lord had told him, and Lot went with him. Abram was 75 years old when he left Haran.
to the site where he had built the altar. And Abram worshiped the Lord there.
to the site where he had built the altar. And Abram worshiped the Lord there.
Lot looked out and saw that the entire Jordan Valley as far as Zoar was well-watered everywhere like the Lord's garden and the land of Egypt. This was before God destroyed Sodom and Gomorrah.
Lot looked out and saw that the entire Jordan Valley as far as Zoar was well-watered everywhere like the Lord's garden and the land of Egypt. This was before God destroyed Sodom and Gomorrah. So Lot chose the entire Jordan Valley for himself. Then Lot journeyed eastward, and they separated from each other.
So Lot chose the entire Jordan Valley for himself. Then Lot journeyed eastward, and they separated from each other.
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
"As for Me, My covenant is with you, and you will become the father of many nations.
"As for Me, My covenant is with you, and you will become the father of many nations. Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations.
Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations.
Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?"
Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?" So Abraham said to God, "If only Ishmael could live in Your presence!"
So Abraham said to God, "If only Ishmael could live in Your presence!"
Then the Lord appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day.
Then the Lord appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day.
So she laughed to herself: "After I have become shriveled up and my lord is old, will I have delight?"
So she laughed to herself: "After I have become shriveled up and my lord is old, will I have delight?" But the Lord asked Abraham, "Why did Sarah laugh, saying, 'Can I really have a baby when I'm old?'
But the Lord asked Abraham, "Why did Sarah laugh, saying, 'Can I really have a baby when I'm old?' Is anything impossible for the Lord? At the appointed time I will come back to you, and in about a year she will have a son."
Is anything impossible for the Lord? At the appointed time I will come back to you, and in about a year she will have a son." Sarah denied it. "I did not laugh," she said, because she was afraid. But He replied, "No, you did laugh."
Sarah denied it. "I did not laugh," she said, because she was afraid. But He replied, "No, you did laugh."
Besides, she really is my sister, the daughter of my father though not the daughter of my mother, and she became my wife.
Besides, she really is my sister, the daughter of my father though not the daughter of my mother, and she became my wife.
On the third day Abraham looked up and saw the place in the distance.
On the third day Abraham looked up and saw the place in the distance.
The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
I speak with him directly, openly, and not in riddles; he sees the form of the Lord. So why were you not afraid to speak against My servant Moses?"
I speak with him directly, openly, and not in riddles; he sees the form of the Lord. So why were you not afraid to speak against My servant Moses?"
Joshua said to all the people, "This is what the Lord, the God of Israel, says: 'Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
Joshua said to all the people, "This is what the Lord, the God of Israel, says: 'Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
"Therefore, fear the Lord and worship Him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the Lord.
"Therefore, fear the Lord and worship Him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the Lord. But if it doesn't please you to worship the Lord, choose for yourselves today the one you will worship: the gods your fathers worshiped beyond the Euphrates River, or the gods of the Amorites in whose land you are living. As for me and my family, we will worship the Lord."
But if it doesn't please you to worship the Lord, choose for yourselves today the one you will worship: the gods your fathers worshiped beyond the Euphrates River, or the gods of the Amorites in whose land you are living. As for me and my family, we will worship the Lord."
David also defeated Hadadezer son of Rehob, king of Zobah, who went to restore his control at the Euphrates River.
David also defeated Hadadezer son of Rehob, king of Zobah, who went to restore his control at the Euphrates River.
The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed 300 men in Susa, but they did not seize any plunder.
The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed 300 men in Susa, but they did not seize any plunder. The rest of the Jews in the royal provinces assembled, defended themselves, and got rid of their enemies. They killed 75,000 of those who hated them, but they did not seize any plunder.
The rest of the Jews in the royal provinces assembled, defended themselves, and got rid of their enemies. They killed 75,000 of those who hated them, but they did not seize any plunder.
The secret counsel of the Lord is for those who fear Him, and He reveals His covenant to them.
The secret counsel of the Lord is for those who fear Him, and He reveals His covenant to them.
And may he rule from sea to sea and from the Euphrates to the ends of the earth.
And may he rule from sea to sea and from the Euphrates to the ends of the earth. May desert tribes kneel before him and his enemies lick the dust.
May desert tribes kneel before him and his enemies lick the dust. May the kings of Tarshish and the coasts and islands bring tribute, the kings of Sheba and Seba offer gifts.
May the kings of Tarshish and the coasts and islands bring tribute, the kings of Sheba and Seba offer gifts.
I will not keep silent because of Zion, and I will not keep still because of Jerusalem until her righteousness shines like a bright light, and her salvation like a flaming torch.
I will not keep silent because of Zion, and I will not keep still because of Jerusalem until her righteousness shines like a bright light, and her salvation like a flaming torch.
She will pursue her lovers but not catch them; she will seek them but not find [them]. Then she will think: I will go back to my former husband, for then it was better for me than now.
She will pursue her lovers but not catch them; she will seek them but not find [them]. Then she will think: I will go back to my former husband, for then it was better for me than now.
Indeed, the Lord God does nothing without revealing His counsel to His servants the prophets.
Indeed, the Lord God does nothing without revealing His counsel to His servants the prophets.
Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time."
Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time."
The angel replied to her: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the holy One to be born will be called the Son of God.
The angel replied to her: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the holy One to be born will be called the Son of God. And consider your relative Elizabeth-even she has conceived a son in her old age, and this is the sixth month for her who was called barren.
And consider your relative Elizabeth-even she has conceived a son in her old age, and this is the sixth month for her who was called barren. For nothing will be impossible with God."
For nothing will be impossible with God." "I am the Lord's slave," said Mary. "May it be done to me according to your word." Then the angel left her.
"I am the Lord's slave," said Mary. "May it be done to me according to your word." Then the angel left her.
She who has believed is blessed because what was spoken to her by the Lord will be fulfilled!"
She who has believed is blessed because what was spoken to her by the Lord will be fulfilled!" And Mary said: My soul proclaims the greatness of the Lord,
And Mary said: My soul proclaims the greatness of the Lord, and my spirit has rejoiced in God my Savior,
and my spirit has rejoiced in God my Savior,
Moses even indicated [in the passage] about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Moses even indicated [in the passage] about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth.
The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth.
Your father Abraham was overjoyed that he would see My day; he saw it and rejoiced."
Your father Abraham was overjoyed that he would see My day; he saw it and rejoiced."
I do not call you slaves anymore, because a slave doesn't know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father.
I do not call you slaves anymore, because a slave doesn't know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father.
and said to him: Get out of your country and away from your relatives, and come to the land that I will show you.
and said to him: Get out of your country and away from your relatives, and come to the land that I will show you. "Then he came out of the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this land in which you now live.
"Then he came out of the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this land in which you now live.
If I have [the gift of] prophecy, and understand all mysteries and all knowledge, and if I have all faith, so that I can move mountains, but do not have love, I am nothing.
If I have [the gift of] prophecy, and understand all mysteries and all knowledge, and if I have all faith, so that I can move mountains, but do not have love, I am nothing.
However, we personally had a death sentence within ourselves so that we would not trust in ourselves, but in God who raises the dead.
However, we personally had a death sentence within ourselves so that we would not trust in ourselves, but in God who raises the dead. He has delivered us from such a terrible death, and He will deliver us; we have placed our hope in Him that He will deliver us again.
He has delivered us from such a terrible death, and He will deliver us; we have placed our hope in Him that He will deliver us again.
Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ.
Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ.
For it is written that Abraham had two sons, one by a slave and the other by a free woman.
For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise.
But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar.
These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband.
For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise.
Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now.
But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman.
But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman. Therefore, brothers, we are not children of the slave but of the free woman.
Therefore, brothers, we are not children of the slave but of the free woman.
For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:
For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:
Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath,
Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath,
By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance; he went out, not knowing where he was going.
By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance; he went out, not knowing where he was going. By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, co-heirs of the same promise.
By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, co-heirs of the same promise. For he was looking forward to the city that has foundations, whose architect and builder is God.
For he was looking forward to the city that has foundations, whose architect and builder is God.
But they now aspire to a better land-a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
But they now aspire to a better land-a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them. By faith Abraham, when he was tested, offered up Isaac; he who had received the promises was offering up his unique son,
By faith Abraham, when he was tested, offered up Isaac; he who had received the promises was offering up his unique son, about whom it had been said, In Isaac your seed will be called.
about whom it had been said, In Isaac your seed will be called. He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.
He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.
Wasn't Abraham our father justified by works when he offered Isaac his son on the altar?
Wasn't Abraham our father justified by works when he offered Isaac his son on the altar? You see that faith was active together with his works, and by works, faith was perfected.
You see that faith was active together with his works, and by works, faith was perfected. So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend.
So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend.
So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend.
So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend.
Remember then how far you have fallen; repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place-unless you repent.
Remember then how far you have fallen; repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place-unless you repent.
Hastings
Abram and Abraham are the two forms in which the name of the first patriarch was handed down in Hebrew tradition. The change of name recorded in Ge 17:5 (Priestly Narrative) is a harmonistic theory, which involves an impossible etymology, and cannot be regarded as historical. Of Abraham no better explanation has been suggested than that it is possibly a dialectic or orthographic variation of Abram, which in the fuller forms Abir
See Verses Found in Dictionary
These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot. Haran died in his native land, in Ur of the Chaldeans, during his father Terah's lifetime.
The Lord said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you. I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. read more. I will bless those who bless you, I will curse those who treat you with contempt, and all the peoples on earth will be blessed through you. So Abram went, as the Lord had told him, and Lot went with him. Abram was 75 years old when he left Haran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the people he had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land. But the Lord appeared to Abram and said, "I will give this land to your offspring." So he built an altar there to the Lord who had appeared to him. From there he moved on to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped Him.
There was a famine in the land, so Abram went down to Egypt to live there for a while because the famine in the land was severe.
There was a famine in the land, so Abram went down to Egypt to live there for a while because the famine in the land was severe. When he was about to enter Egypt, he said to his wife Sarai, "Look, I know what a beautiful woman you are.
When he was about to enter Egypt, he said to his wife Sarai, "Look, I know what a beautiful woman you are. When the Egyptians see you, they will say, 'This is his wife.' They will kill me but let you live.
When the Egyptians see you, they will say, 'This is his wife.' They will kill me but let you live. Please say you're my sister so it will go well for me because of you, and my life will be spared on your account."
Please say you're my sister so it will go well for me because of you, and my life will be spared on your account." When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. Pharaoh's officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh's house.
Pharaoh's officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh's house. He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels.
He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels. But the Lord struck Pharaoh and his house with severe plagues because of Abram's wife Sarai.
But the Lord struck Pharaoh and his house with severe plagues because of Abram's wife Sarai. So Pharaoh sent for Abram and said, "What have you done to me? Why didn't you tell me she was your wife?
So Pharaoh sent for Abram and said, "What have you done to me? Why didn't you tell me she was your wife? Why did you say, 'She's my sister,' so that I took her as my wife? Now, here's your wife. Take her and go!"
Why did you say, 'She's my sister,' so that I took her as my wife? Now, here's your wife. Take her and go!" Then Pharaoh gave [his] men orders about him, and they sent him away, with his wife and all he had.
Then Pharaoh gave [his] men orders about him, and they sent him away, with his wife and all he had.
He also said to him, "I am the Lord who brought you from Ur of the Chaldeans to give you this land to possess."
Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations.
But Sarah saw the son mocking-the one Hagar the Egyptian had borne to Abraham. So she said to Abraham, "Drive out this slave with her son, for the son of this slave will not be a co-heir with my son Isaac!" read more. Now this was a very difficult thing for Abraham because of his son. But God said to Abraham, "Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac. But I will also make a nation of the slave's son because he is your offspring." Early in the morning Abraham got up, took bread and a waterskin, [put them] on Hagar's shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba. When the water in the skin was gone, she left the boy under one of the bushes. Then she went and sat down nearby, about a bowshot away, for she said, "I can't [bear to] watch the boy die!" So as she sat nearby, she wept loudly. God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What's wrong, Hagar? Don't be afraid, for God has heard the voice of the boy from the place where he is. Get up, help the boy up, and sustain him, for I will make him a great nation." Then God opened her eyes, and she saw a well of water. So she went and filled the waterskin and gave the boy a drink. God was with the boy, and he grew; he settled in the wilderness and became an archer. He settled in the Wilderness of Paran, and his mother got a wife for him from the land of Egypt.
Now Abraham took another wife, whose name was Keturah,
And they settled from Havilah to Shur, which is opposite Egypt as you go toward Asshur. He lived in opposition to all his brothers.
Morish
A'braham
Son of Terah and grandson of Nahor, the seventh descendant from Shem. His name was at first ABRAM, 'father of elevation;' but was altered by God into ABRAHAM, 'father of a multitude.' In this name (Abraham) the blessing of the Gentiles is secured by God. The family dwelt in Ur of the Chaldees, and were idolaters. Jos 24:2. Abraham was the first to receive a definite call from God to leave not only the idolatrous nation to which his ancestors belonged, but to leave his kindred and his father's house and to go into a land that God would show him. God would bless him and make him a blessing, and bless all who blessed him and would curse all who cursed him. Ge 12:1-3. He thus became the depositary of God's promise and blessing. Abraham at first only partially obeyed the call: he left Ur and went to dwell at Haran, in Mesopotamia (Charran in Ac 7:4), but with his father and kindred; and did not enter Canaan until the death of his father. When in the land God promised that unto his seed He would give the land. Abraham built an altar, and called upon the name of Jehovah. A famine occurring in the land Abraham went to sojourn in Egypt, and for want of faith he called Sarai his sister and she was taken into the house of Pharaoh, but the Lord protected her, and Abraham with his wife was sent away with a rebuke. When near Bethel he could again call on the name of the Lord. He had now become so rich in cattle that disputes arose between his herdsmen and those of Lot, and Abraham asked Lot to choose where he would sojourn, if he went to the right Abraham would go to the left; and they separated. Again Jehovah declared that as far as Abraham's eye could reach in all directions the land should belong to his seed. The next recorded event is that Lot was taken prisoner and carried to the north. Abraham pursued the enemy and recovered all. He refused to take even a thread of the spoil from the king of Sodom: he would not be made rich from such a source; but he was blessed by Melchisedec, king of Salem, the priest of the most high God, who brought forth bread and wine: to whom Abraham gave tenths of all. See MELCHISEDEC. God now revealed Himself to Abraham as His shield and exceeding great reward.
When Abraham lamented to God that he had no son, God declared that he should have a son, and that his seed should be as the stars of the heaven for multitude. Abraham believed God, and it was counted to him for righteousness. This is the first time that faith is spoken of. Still he asked whereby should he know that his seed should possess the land, and was told to take a heifer, a she goat, and a ram, all of three years old, a turtle dove and a young pigeon. These he divided in the midst, except the birds, and laid them one against another. When the sun went down a smoking furnace and a burning lamp passed between the pieces: type of the fire that consumes the dross, and a light for the path. The same day God made a covenant with Abraham that to his seed should the land be given from the river of Egypt to the great river Euphrates : cf. Jer 34:18-19: it had been ratified in death, a type of Christ. When Abraham had fallen into a deep sleep, he was informed that his seed should be in a strange land, and be afflicted 400 years. Gen. 15 See ISRAEL IN EGYPT.
Abraham had believed that God would give him a son, but now he waits not God's time, and at Sarai's suggestion he associates with Hagar, a bondmaid, and Ishmael is born, Gen. 16.
See Verses Found in Dictionary
The Lord said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you. I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. read more. I will bless those who bless you, I will curse those who treat you with contempt, and all the peoples on earth will be blessed through you.
And all the nations of the earth will be blessed by your offspring because you have obeyed My command."
Joshua said to all the people, "This is what the Lord, the God of Israel, says: 'Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
Are You not our God who drove out the inhabitants of this land before Your people Israel and who gave it forever to the descendants of Abraham Your friend?
But you, Israel, My servant, Jacob, whom I have chosen, descendant of Abraham, My friend-
As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces. The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf
You are My friends if you do what I command you. I do not call you slaves anymore, because a slave doesn't know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father.
"Then he came out of the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this land in which you now live.
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants-not only to those who are of the law, but also to those who are of Abraham's faith. He is the father of us all
The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith. Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. read more. Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ. And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise. For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.
And if you are Christ's, then you are Abraham's seed, heirs according to the promise.
For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. read more. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman. Therefore, brothers, we are not children of the slave but of the free woman.
By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, co-heirs of the same promise.
So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend.
Smith
A'braham
(father of a multitude) was the son of Terah, and founder of the great Hebrew nation. (B.C. 1996-1822.) His family, a branch of the descendants of Shem, was settled in Ur of the Chaldees, beyond the Euphrates, where Abraham was born. Terah had two other sons, Nahor and Haran. Haran died before his father in Ur of the Chaldees, leaving a son, Lot; and Terah, taking with him Abram, with Sarai his wife and his grandson Lot, emigrated to Haran in Mesopotamia, where he died. On the death of his father, Abram, then in the 75th year of his age, with Sarai and Lot, pursued his course to the land of Canaan, whither he was directed by divine command,
when he received the general promise that he should become the founder of a great nation, and that all the families of the earth should be blessed in him. He passed through the heart of the country by the great highway to Shechem, and pitched his tent beneath the terebinth of Moreh.
Here he received in vision from Jehovah the further revelation that this was the land which his descendants should inherit.
The next halting-place of the wanderer was on a mountain between Bethel and Ai,
but the country was suffering from famine, and Abram journeyed still southward to the rich cornlands of Egypt. There, fearing that the great beauty of Sarai might tempt the powerful monarch of Egypt and expose his own life to peril, he arranged that Sarai should represent herself as his sister, which her actual relationship to him, as probably the daughter of his brother Haran, allowed her to do with some semblance of truth. But her beauty was reported to the king, and she was taken into the royal harem. The deception was discovered, and Pharaoh with some indignation dismissed Abram from the country.
He left Egypt with great possessions, and, accompanied by Lot, returned by the south of Palestine to his former encampment between Bethel and Ai. The increased wealth of the two kinsmen was the ultimate cause of their separation. Lot chose the fertile plain of the Jordan near Sodom, while Abram pitched his tent among the groves of Mamre, close to Hebron.
... Lot with his family and possessions having been carried away captive by Chedorlaomer king of Elam, who had invaded Sodom, Abram pursued the conquerors and utterly routed them not far from Damascus. The captives and plunder were all recovered, and Abram was greeted on his return by the king of Sodom, and by Melchizedek king of Salem, priest of the most high God, who mysteriously appears upon the scene to bless the patriarch and receive from him a tenth of the spoil.
... After this the thrice-repeated promise that his descendants should become a mighty nation and possess the land in which he was a stranger was confirmed with all the solemnity of a religious ceremony.
... Ten years had passed since he had left his father's house, and the fulfillment of the promise was apparently more distant than at first. At the suggestion of Sarai, who despaired of having children of her own, he took as his concubine Hagar, her Egyptian main, who bore him Ishmael in the 86th year of his age.
... [HAGAR; ISHMAEL] But this was not the accomplishment of the promise. Thirteen years elapsed, during which Abram still dwelt in Hebron, when the covenant was renewed, and the rite of circumcision established as its sign. This most important crisis in Abram's life, when he was 99 years old, is marked by the significant change of his name to Abraham, "father of a multitude;" while his wife's from Sarai became Sarah. The promise that Sarah should have a son was repeated in the remarkable scene described in ch. 18. Three men stood before Abraham as he sat in his tent door in the heat of the day. The patriarch, with true Eastern hospitality, welcomed the strangers, and bade them rest and refresh themselves. The meal ended, they foretold the birth of Isaac, and went on their way to Sodom. Abraham accompanied them, and is represented as an interlocutor in a dialogue with Jehovah, in which he pleaded in vain to avert the vengeance threatened to the devoted cities of the plain.
See Hagar
See Ishmael
In remarkable contrast with Abraham's firm faith with regard to the magnificent fortunes of his posterity stand the incident which occurred during his temporary residence among the Philistines in Gerar, whither he had for some cause removed after the destruction of Sodom. It was almost a repetition of what took place in Egypt a few years before. At length Isaac, the long-looked for child, was born. Sarah's jealousy aroused by the mockery of Ishmael at the "great banquet" which Abram made to celebrate the weaning of her son,
demanded that, with his mother Hagar, he should be driven out.
But the severest trial of his faith was yet to come. For a long period the history is almost silent. At length he receives the strange command to take Isaac, his only son, and offer him for a burnt offering at an appointed place Abraham hesitated not to obey. His faith, hitherto unshaken, supported him in this final trial, "accounting that God was able to raise up his son, even from the dead, from whence also he received him in a figure."
The sacrifice was stayed by the angel of Jehovah, the promise of spiritual blessing made for the first time, and Abraham with his son returned to Beersheba, and for a time dwelt there.
... But we find him after a few years in his original residence at Hebron, for there Sarah died,
and was buried in the cave of Machpelah. The remaining years of Abraham's life are marked by but few incidents. After Isaac's marriage with Rebekah and his removal to Lahai-roi, Abraham took to wife Keturah, by whom he had six children, Zimran, Jokshan, Medan, Midian, Ishbok and Shuah, who became the ancestors of nomadic tribes inhabiting the countries south and southeast of Palestine. Abraham lived to see the gradual accomplishment of the promise in the birth of his grandchildren Jacob and Esau, and witnessed their growth to manhood.
At the goodly age of 175 he was "gathered to his people," and laid beside Sarah in the tomb of Machpelah by his sons Isaac and Ishmael.
See Verses Found in Dictionary
He took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the people he had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land. read more. But the Lord appeared to Abram and said, "I will give this land to your offspring." So he built an altar there to the Lord who had appeared to him. From there he moved on to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped Him.
There was a famine in the land, so Abram went down to Egypt to live there for a while because the famine in the land was severe. When he was about to enter Egypt, he said to his wife Sarai, "Look, I know what a beautiful woman you are. read more. When the Egyptians see you, they will say, 'This is his wife.' They will kill me but let you live. Please say you're my sister so it will go well for me because of you, and my life will be spared on your account." When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. Pharaoh's officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh's house. He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels. But the Lord struck Pharaoh and his house with severe plagues because of Abram's wife Sarai. So Pharaoh sent for Abram and said, "What have you done to me? Why didn't you tell me she was your wife? Why did you say, 'She's my sister,' so that I took her as my wife? Now, here's your wife. Take her and go!" Then Pharaoh gave [his] men orders about him, and they sent him away, with his wife and all he had.
Then Abram went up from Egypt to the Negev-he, his wife, and all he had, and Lot with him.
In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
After these events, the word of the Lord came to Abram in a vision: Do not be afraid, Abram. I am your shield; your reward will be very great.
Abram's wife Sarai had not borne him children. She owned an Egyptian slave named Hagar.
But Sarah saw the son mocking-the one Hagar the Egyptian had borne to Abraham. So she said to Abraham, "Drive out this slave with her son, for the son of this slave will not be a co-heir with my son Isaac!"
After these things God tested Abraham and said to him, "Abraham!" "Here I am," he answered.
Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
This is the length of Abraham's life: 175 years. He took his last breath and died at a ripe old age, old and contented, and he was gathered to his people. read more. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. This was the field that Abraham bought from the Hittites. Abraham was buried there with his wife Sarah.
After this, his brother came out grasping Esau's heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.
He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.