Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement, sold a piece of land that belonged to him, and brought the proceeds and put them at the disposal of the apostles.
When he reached Jerusalem he tried to join the disciples, and they were all afraid of him, for they could not believe that he was really a disciple. But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus. The Lord's hand was with them, and there were a great many who believed and turned to the Lord. read more. The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch. When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord, for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord.
and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius. The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea, read more. and this they did, sending it to the elders by Barnabas and Saul.
When Barnabas and Saul had performed their mission to Jerusalem, they went back, taking John who was called Mark with them.
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them." So after fasting and prayer, they laid their hands upon them and let them go. read more. Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus. When they reached Salamis, they proclaimed God's message in the Jewish synagogues. They had John with them as their assistant. They went through the whole island as far as Paphos, and there they came across a Jewish magician and false prophet named Barjesus. He was attached to the governor, Sergius Paulus, who was an intelligent man. He sent for Barnabas and Saul and asked them to let him hear God's message. But Elymas the magician??or that is the meaning of his name??pposed them, and tried to keep the governor from accepting the faith. But Saul, who was also called Paul, was filled with the holy Spirit, and looked at him and said, "You monster of underhandedness and cunning! You son of the devil! You enemy of all that is right! Will you never stop trying to make the Lord's straight paths crooked? The Lord's hand is right upon you, and you will be blind and unable even to see the sun for a time." Instantly a mist of darkness fell upon him, and he groped about for someone to lead him by the hand. Then the governor, seeing what had happened, believed, and was thunderstruck at the Lord's teaching. Paul and his companions sailed from Paphos and went to Perga in Pamphylia. There John left them and returned to Jerusalem, but they went on from Perga and reached Antioch in Pisidia. On the Sabbath they went to the synagogue there and took seats.
The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement,
Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement, sold a piece of land that belonged to him, and brought the proceeds and put them at the disposal of the apostles.
But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord. Then Barnabas went over to Tarsus to seek out Saul, read more. and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.
and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius. The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea, read more. and this they did, sending it to the elders by Barnabas and Saul.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul.
but they went on from Perga and reached Antioch in Pisidia. On the Sabbath they went to the synagogue there and took seats.
The crowds, seeing what Paul had done, shouted in the Lycaonian language, "The gods have come down to us in human form!" They called Barnabas Zeus, and Paul, because he was the principal speaker, Hermes.
Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved.
Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing." Now Barnabas wanted to take John who was called Mark with them. read more. But Paul did not approve of taking with them a man who had deserted them in Pamphylia instead of going on with them to their work. They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches.
Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me.
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement,
Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement,
But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch.
The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch. When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord,
When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord, for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord.
for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord. Then Barnabas went over to Tarsus to seek out Saul,
Then Barnabas went over to Tarsus to seek out Saul, and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.
and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians. About that time some prophets from Jerusalem came down to Antioch,
About that time some prophets from Jerusalem came down to Antioch, and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius.
and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius. The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea,
The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea, and this they did, sending it to the elders by Barnabas and Saul.
and this they did, sending it to the elders by Barnabas and Saul.
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them."
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them."
In the streets of Lystra a man used to sit who had not the use of his feet. He had been lame from his birth, and had never been able to walk.
In the streets of Lystra a man used to sit who had not the use of his feet. He had been lame from his birth, and had never been able to walk. He was listening to Paul as he talked, when Paul looked at him and, seeing that he had faith that he would be cured,
He was listening to Paul as he talked, when Paul looked at him and, seeing that he had faith that he would be cured, said to him loudly, "Stand on your feet!" And he sprang up and began to walk.
said to him loudly, "Stand on your feet!" And he sprang up and began to walk. The crowds, seeing what Paul had done, shouted in the Lycaonian language, "The gods have come down to us in human form!"
The crowds, seeing what Paul had done, shouted in the Lycaonian language, "The gods have come down to us in human form!" They called Barnabas Zeus, and Paul, because he was the principal speaker, Hermes.
They called Barnabas Zeus, and Paul, because he was the principal speaker, Hermes.
But when the apostles, Barnabas and Paul, heard of it, they rushed into the crowd, tearing their clothes
But when the apostles, Barnabas and Paul, heard of it, they rushed into the crowd, tearing their clothes
and when they read it they were delighted with the encouragement it gave them.
and when they read it they were delighted with the encouragement it gave them.
After I had returned to Jerusalem, one day when I was praying in the Temple, I fell into a trance,
After I had returned to Jerusalem, one day when I was praying in the Temple, I fell into a trance, and saw him saying to me, 'Make haste and leave Jerusalem at once, for they will not accept your evidence about me.'
and saw him saying to me, 'Make haste and leave Jerusalem at once, for they will not accept your evidence about me.' And I said, 'Lord, they know that I used to go through one synagogue after another, and to imprison and flog those who believed in you,
And I said, 'Lord, they know that I used to go through one synagogue after another, and to imprison and flog those who believed in you, and when the blood of your witness Stephen was being shed, I stood by and approved it, and took charge of the clothes of the men who killed him.'
and when the blood of your witness Stephen was being shed, I stood by and approved it, and took charge of the clothes of the men who killed him.' But he said to me, 'Go! I will send you far away to the heathen.' "
But he said to me, 'Go! I will send you far away to the heathen.' "
I will save you from your people and from the heathen, to whom I will send you
I will save you from your people and from the heathen, to whom I will send you
Why, a man will hardly give his life for an upright person, though perhaps for a really good man some may be brave enough to die.
Why, a man will hardly give his life for an upright person, though perhaps for a really good man some may be brave enough to die.
Or is it only Barnabas and I that have no right to give up working for a living?
Or is it only Barnabas and I that have no right to give up working for a living?
Paul, an apostle not from men nor sent by any man, but by Jesus Christ and God the Father who raised him from the dead??2 and all the brothers who are here with me, to the churches of Galatia;
Paul, an apostle not from men nor sent by any man, but by Jesus Christ and God the Father who raised him from the dead??2 and all the brothers who are here with me, to the churches of Galatia;
blessing and peace to you from God our Father and the Lord Jesus Christ,
blessing and peace to you from God our Father and the Lord Jesus Christ, who to save us from the present wicked world gave himself for our sins at the will of our God and Father.
who to save us from the present wicked world gave himself for our sins at the will of our God and Father. To him be glory forever and ever! Amen.
To him be glory forever and ever! Amen. I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.
I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.
But even if we or an angel from heaven preach to you good news that contradicts the good news we have preached to you, a curse upon him!
But even if we or an angel from heaven preach to you good news that contradicts the good news we have preached to you, a curse upon him! We have said it before, and I repeat it now??f anyone is preaching to you good news that contradicts the good news you have already received, a curse upon him!
We have said it before, and I repeat it now??f anyone is preaching to you good news that contradicts the good news you have already received, a curse upon him! Is that appealing to men's weaknesses, or to God? Is that trying to suit men? If I were still doing that, I would be no slave of Christ.
Is that appealing to men's weaknesses, or to God? Is that trying to suit men? If I were still doing that, I would be no slave of Christ. For I tell you plainly, brothers, that the good news that I preached is not a human affair.
For I tell you plainly, brothers, that the good news that I preached is not a human affair. I did not receive it from any man, and I was not taught it, but it came to me through a revelation of Jesus Christ.
I did not receive it from any man, and I was not taught it, but it came to me through a revelation of Jesus Christ. You have heard of my former conduct when I was attached to the Jewish religion??ow furiously I used to persecute the church of God and ravage it,
You have heard of my former conduct when I was attached to the Jewish religion??ow furiously I used to persecute the church of God and ravage it, and how I surpassed many of my own age among my people in my devotion to Judaism, I was so fanatically devoted to what my forefathers had handed down.
and how I surpassed many of my own age among my people in my devotion to Judaism, I was so fanatically devoted to what my forefathers had handed down. And when God, who had set me apart from my birth and had called me in his mercy, saw fit
And when God, who had set me apart from my birth and had called me in his mercy, saw fit to reveal his Son to me, so that I might preach the good news about him to the heathen, immediately, instead of consulting with any human being,
to reveal his Son to me, so that I might preach the good news about him to the heathen, immediately, instead of consulting with any human being, or going up to Jerusalem to see those who had been apostles before me, I went off to Arabia, and on my return came back to Damascus.
or going up to Jerusalem to see those who had been apostles before me, I went off to Arabia, and on my return came back to Damascus.
Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me.
Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me.
The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.
The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.
Aristarchus, my fellow-prisoner, wishes to be remembered to you, and so does Barnabas' cousin Mark. (About him you have had instructions; if he comes to see you, make him welcome.)
Aristarchus, my fellow-prisoner, wishes to be remembered to you, and so does Barnabas' cousin Mark. (About him you have had instructions; if he comes to see you, make him welcome.)
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
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Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement,
But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord,
Then Barnabas went over to Tarsus to seek out Saul,
and this they did, sending it to the elders by Barnabas and Saul.
When he realized his situation, he went to the house of Mary, the mother of John who was also called Mark, where a number of people were gathered, praying.
When Barnabas and Saul had performed their mission to Jerusalem, they went back, taking John who was called Mark with them.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul.
They called Barnabas Zeus, and Paul, because he was the principal speaker, Hermes.
They called Barnabas Zeus, and Paul, because he was the principal speaker, Hermes.
But when the apostles, Barnabas and Paul, heard of it, they rushed into the crowd, tearing their clothes
This created a disturbance and a serious discussion between Paul and Barnabas and them, and it was agreed that Paul and Barnabas and some others of their number should go up to Jerusalem to confer with the apostles and elders about this question.
This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them.
we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul,
But Paul and Barnabas stayed on in Antioch and taught, and with many others preached the good news of the Lord's message.
They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus.
Have we not a right to take a Christian wife about with us, like the rest of the apostles and the Lord's brothers and Cephas?
Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me.
The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.
Aristarchus, my fellow-prisoner, wishes to be remembered to you, and so does Barnabas' cousin Mark. (About him you have had instructions; if he comes to see you, make him welcome.)
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement, sold a piece of land that belonged to him, and brought the proceeds and put them at the disposal of the apostles.
When he reached Jerusalem he tried to join the disciples, and they were all afraid of him, for they could not believe that he was really a disciple. But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch. When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord, read more. for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord. Then Barnabas went over to Tarsus to seek out Saul, and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians. About that time some prophets from Jerusalem came down to Antioch, and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius. The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea, and this they did, sending it to the elders by Barnabas and Saul.
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them." So after fasting and prayer, they laid their hands upon them and let them go. read more. Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus.
Or is it only Barnabas and I that have no right to give up working for a living?
Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me.
The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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Joseph, a Levite, and a native of Cyprus, whom the apostles had named Barnabas, which means Son of Encouragement,
The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews. There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus. read more. The Lord's hand was with them, and there were a great many who believed and turned to the Lord. The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch. When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord, for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord. Then Barnabas went over to Tarsus to seek out Saul, and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.
and this they did, sending it to the elders by Barnabas and Saul.
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them."
Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved.
Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing."
I will save you from your people and from the heathen, to whom I will send you
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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When he reached Jerusalem he tried to join the disciples, and they were all afraid of him, for they could not believe that he was really a disciple. But Barnabas got hold of him and introduced him to the apostles, and he told them how on his journey he had seen the Lord, and that he had spoken to him, and how boldly he had spoken for the cause of Jesus at Damascus.
The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch.
for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord.