Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus. and as the divine assistance accompany'd them, a great number of persons believed and became converts. read more. Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch; who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession: for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.
and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, read more. and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
and Saul had executed their commission, they return'd to Jerusalem, and took with them John who was surnam'd Mark.
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them. read more. being thus appointed missionarys by the holy spirit, they went to Seleucia, where they embark'd for Cyprus. when they were arrived at Salamis, they preach'd the word of God in the synagogues of the Jews, and had John for their assistant. Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician: he was with the proconsul Sergius Paulus, a man of prudence: who sent for Barnabas and Saul, desiring to hear the word of God. but Elymas (a name which signifies Magus) opposed them, endeavouring to seduce the proconsul from the faith. then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand. the proconsul seeing the fact, embraced the faith, being struck with admiration of the christian doctrine. after which Paul and his company set out from Paphos to Perga in Pamphilia, where John quitted them in order to return to Jerusalem. From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places,
and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.
thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church. at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: read more. where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.
and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, read more. and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.
From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places,
When the people saw what Paul had done, they cry'd out in the Lycaonian tongue, the Gods have assum'd a human form, and are descended among us. Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker.
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved.
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. read more. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there.
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch;
Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch; who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:
who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession: for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.
for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church. at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch:
at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.
where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians. About that time some prophets came from Jerusalem to Antioch:
About that time some prophets came from Jerusalem to Antioch: and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar.
and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd,
then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them.
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them.
Now at Lystra there was a man, who could not stand upon his feet, he was born a cripple, and had never walked about.
Now at Lystra there was a man, who could not stand upon his feet, he was born a cripple, and had never walked about. one day he heard Paul preach, who fixing his eyes upon him, and perceiving that he expected to be cured,
one day he heard Paul preach, who fixing his eyes upon him, and perceiving that he expected to be cured, he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd.
he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd. When the people saw what Paul had done, they cry'd out in the Lycaonian tongue, the Gods have assum'd a human form, and are descended among us.
When the people saw what Paul had done, they cry'd out in the Lycaonian tongue, the Gods have assum'd a human form, and are descended among us. Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker.
Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker.
but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd,
but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd,
they were affected with joy at the comfortable contents, as for Judas and Silas,
they were affected with joy at the comfortable contents, as for Judas and Silas,
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance.
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord,
then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies:
said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him.
that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
by delivering you from this people, and from the Gentiles to whom I now send thee, to open their eyes,
by delivering you from this people, and from the Gentiles to whom I now send thee, to open their eyes,
now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die.
now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die.
or I and Barnabas, are we only excluded the privilege of not working?
or I and Barnabas, are we only excluded the privilege of not working?
Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the father who raised him from the dead) and all the brethren,
Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the father who raised him from the dead) and all the brethren, who are with me, unto the churches of Galatia: grace be to you, and peace from God the father,
who are with me, unto the churches of Galatia: grace be to you, and peace from God the father, and from our Lord Jesus Christ: who gave himself for our sins,
and from our Lord Jesus Christ: who gave himself for our sins, that he might deliver us from the vices of this present age, according to the will of God, even our father: to
that he might deliver us from the vices of this present age, according to the will of God, even our father: to whom be glory for ever and ever. amen. I wonder you have so soon deserted unto another gospel,
whom be glory for ever and ever. amen. I wonder you have so soon deserted unto another gospel, from me, who called you by the grace of Christ; this can be
from me, who called you by the grace of Christ; this can be owing to nothing but your being practised upon by some, who would overturn the gospel of Christ.
owing to nothing but your being practised upon by some, who would overturn the gospel of Christ. but tho' I, or an angel from heaven should preach any thing to you for gospel, different from the gospel I have preached unto you, let him be accursed.
but tho' I, or an angel from heaven should preach any thing to you for gospel, different from the gospel I have preached unto you, let him be accursed. as I said before, so say I now again, if any one preach any other thing to you for gospel, than what you have received, let him be accursed.
as I said before, so say I now again, if any one preach any other thing to you for gospel, than what you have received, let him be accursed. for do I now act in obedience to men, or to God? or do I seek to please men? if I had hitherto pleased men, I should not have been the servant of Christ.
for do I now act in obedience to men, or to God? or do I seek to please men? if I had hitherto pleased men, I should not have been the servant of Christ. I certify to you, brethren, that the gospel, which has been preached by me, is not the result of human artifice:
I certify to you, brethren, that the gospel, which has been preached by me, is not the result of human artifice: for I neither received it from man, nor was I taught it but by the revelation of Jesus Christ.
for I neither received it from man, nor was I taught it but by the revelation of Jesus Christ. you have heard of my former behaviour, whilst I was of the Jewish religion, with what excessive violence I persecuted the church of God, and laid it waste:
you have heard of my former behaviour, whilst I was of the Jewish religion, with what excessive violence I persecuted the church of God, and laid it waste: and that I made a greater proficiency in Judaism than many my contemporaries of my own nation, being an extraordinary zealot for the traditions of my forefathers.
and that I made a greater proficiency in Judaism than many my contemporaries of my own nation, being an extraordinary zealot for the traditions of my forefathers. but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me, that I might preach him among the Gentiles, I did not thereupon apply my self to any man;
that I might preach him among the Gentiles, I did not thereupon apply my self to any man; neither went I up to Jerusalem, to those who were apostles before me: but I went immediately to Arabia, and returned again to Damascus.
neither went I up to Jerusalem, to those who were apostles before me: but I went immediately to Arabia, and returned again to Damascus.
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:
Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.
Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.
and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.
and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.
Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.
Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
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among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:
at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch:
and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
and Saul had executed their commission, they return'd to Jerusalem, and took with them John who was surnam'd Mark.
Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.
Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker.
Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker.
but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd,
upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question.
The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry.
we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul,
where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus.
have not we the liberty to take a christian woman with us in our travels, as well as the rest of the apostles, as the brothers of the Lord, and Cephas did?
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:
and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.
Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch; who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession: read more. for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church. at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians. About that time some prophets came from Jerusalem to Antioch: and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them. read more. being thus appointed missionarys by the holy spirit, they went to Seleucia, where they embark'd for Cyprus.
or I and Barnabas, are we only excluded the privilege of not working?
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:
Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.
and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
In the mean time they who were dispers'd upon the persecution that arose after Stephen's time, had travell'd as far as Phenicia, Cyprus and Antioch, without preaching the gospel to any, but Jews only. some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus. read more. and as the divine assistance accompany'd them, a great number of persons believed and became converts. Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch; who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession: for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church. at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.
and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them.
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved.
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in.
by delivering you from this people, and from the Gentiles to whom I now send thee, to open their eyes,
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.
Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch;
for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.