Reference: Blasphemy
American
A man is guilty of blasphemy, when he speaks of God, or his attributes, injuriously; when he calumniously ascribe such qualities to him as do not belong to him, or robs him of those which do. The law sentenced blasphemers to death, Le 24:12-16. In a lower sense, men are said to be blasphemed when abused by calumnious and reviling words, 1Ki 21:10; Ac 6:11.
See Verses Found in Dictionary
And they put him in custody, that the mind of the LORD might be shown them. And the LORD spoke unto Moses, saying, read more. Bring forth him that has cursed outside the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. And you shall speak unto the children of Israel, saying, Whosoever curses his God shall bear his sin. And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
Then they bribed men, who said, We have heard him speak blasphemous words against Moses, and against God.
Easton
In the sense of speaking evil of God this word is found in Ps 74:18; Isa 52:5; Ro 2:24; Re 13:1,6; 16:9,11,21. It denotes also any kind of calumny, or evil-speaking, or abuse (1Ki 21:10; Ac 13:45; 18:6, etc.). Our Lord was accused of blasphemy when he claimed to be the Son of God (Mt 26:65; comp. Mt 9:3; Mr 2:7). They who deny his Messiahship blaspheme Jesus (Lu 22:65; Joh 10:36).
Blasphemy against the Holy Ghost (Mt 12:31-32; Mr 3:28-29; Lu 12:10) is regarded by some as a continued and obstinate rejection of the gospel, and hence is an unpardonable sin, simply because as long as a sinner remains in unbelief he voluntarily excludes himself from pardon. Others regard the expression as designating the sin of attributing to the power of Satan those miracles which Christ performed, or generally those works which are the result of the Spirit's agency.
See Verses Found in Dictionary
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.
Now therefore, what have I here, says the LORD, that my people are taken away for nothing? they that rule over them make them to wail, says the LORD; and my name continually every day is blasphemed.
And, behold, certain of the scribes said within themselves, This man blasphemes.
Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.
Why does this man thus speak blasphemies? who can forgive sins but God only?
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies whatever they shall blaspheme: But he that shall blaspheme against the Holy Spirit has never forgiveness, but is in danger of eternal judgment:
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemes against the Holy Spirit it shall not be forgiven.
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.
And when they opposed themselves, and blasphemed, he shook his clothes, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
For the name of God is blasphemed among the Gentiles through you, as it is written.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And men were scorched with great heat, and blasphemed the name of God, who has power over these plagues: and they repented not to give him glory.
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceedingly great.
Fausets
Literally a "railing accusation" against anyone (Jg 1:9). "Evil speaking" is probably meant by it in Col 3:8. But it is more often used in the sense of any speech directly dishonoring God (1Ki 21:10; 2Sa 12:14; Ps 74:18; Isa 52:5; Ro 2:24). Stoning was the penalty, as upon the son of Shelomith, a woman of Dan, and of an Egyptian father (Le 24:11); Stephen was so treated by a sudden outbreak of Jewish zeal (Ac 7:57-60). The Savior would have been stoned for the blasphemy alleged as the ground of His condemnation (Mt 26:65; Lu 5:21; Joh 10:36); but the Romans, to whom He was delivered, used crucifixion.
So the fulfillment of the prophecy (contrary to what might have been expected, seeing that crucifixion was not a Jewish punishment) was brought about, "they pierced My hands and My feet" (Ps 22:16; compare Joh 18:31-32; 19:6-7). The Jews, in spite of themselves, fulfilled the prophecies to the letter (Joh 11:50-52). The hearer of the blasphemy rent his garment, which might never be mended, and laid his hand, putting the guilt wholly, on the offender's head. The Jews, because of Le 24:16, superstitiously shrank from even naming Jehovah. In Ex 22:28, "thou shalt not curse the gods" (elohim) refers to disrespectful language toward magistrates. From Ex 23:13, "make no mention of the name of other gods," they thought themselves bound to turn the idols' names into nicknames, as Baal into Bosheth, Beth-aven for Beth-el, Beel-zebul for Beel-zebub.
When the Jewish rulers, who had such numerous proofs of Jesus' Messiahship, shut their hearts against conviction, and at last stifled conscience and the light so utterly as to attribute His miracles of love, as the casting out of unclean spirits, to the help of the prince of demons, Christ pronounced that they were either committing or on the verge of committing the sin against the Holy Spirit which is forgiven neither in this world nor in the world to come, though all sin against the Son of man can be forgiven (Mt 12:31, etc.; Mr 3:28, etc.).
None can now commit formally the same sin of attributing Jesus' miracles against Satan's kingdom to Satan's help, so evident a self contradiction that nothing short of a seared conscience, and a hardened determination to resist every spiritual impression and even malign the Spirit's work before other men, could have given birth to such a sin. But a man may commit virtually the same sin by continued malignant resistance of the gracious Spirit in one's own heart, with, at the same time, blasphemous and Satanic misrepresentation of it to others. He who has committed it is so given over to a reprobate mind as to have no pang of conscience about it, and the very fear of anyone that he has committed it is proof positive that he has not, for if he had he would have been "past feeling" (Heb 6:4-6; 1Jo 5:16).
See Verses Found in Dictionary
You shall not revile God, nor curse the ruler of your people.
You shall not revile God, nor curse the ruler of your people.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of your mouth.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of your mouth.
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.
For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.
Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.
Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.
Now therefore, what have I here, says the LORD, that my people are taken away for nothing? they that rule over them make them to wail, says the LORD; and my name continually every day is blasphemed.
Now therefore, what have I here, says the LORD, that my people are taken away for nothing? they that rule over them make them to wail, says the LORD; and my name continually every day is blasphemed.
Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men.
Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men.
Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.
Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies whatever they shall blaspheme:
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies whatever they shall blaspheme:
And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?
And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Then said Pilate unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Then said Pilate unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.
That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said unto them, You take him, and crucify him: for I find no fault in him.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said unto them, You take him, and crucify him: for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
For the name of God is blasphemed among the Gentiles through you, as it is written.
For the name of God is blasphemed among the Gentiles through you, as it is written.
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit,
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come,
And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hastings
The modern use of this word is more restricted in its range than that of either the OT or the NT. 1. In the former it is narrower in its scope than in the latter, being almost universally confined to language or deeds (1Ma 2:6) derogating from the honour of God and His claims to the over-lordship of men (Le 24:10-16, cf. 1Ki 21:10,13; 2Ki 19:6 etc.). The contemptuous scorning of sacred places was regarded as blasphemy (see 1Ma 2:6; 1Ma 7:38, cf. Ac 6:13), as was also the light and irresponsible utterance of the sacred Name (Isa 52:6; Eze 36:20; De 5:11), the degradation of Jehovah-worship by conformity to pagan rites (Eze 20:27), and the continued wilful transgression of Divine commands and despising of 'the word of the Lord' (Nu 15:30 f.). The incident of the man gathering sticks on the Sabbath seems to be a concrete example of blasphemy (Nu 15:32 f.).
2. When we come to the NT, the word is found more frequently, and is employed in a manner more nearly allied to the usage of classical writings. The English Version has accordingly tr it often as 'railing' or slanderous talk generally (Mt 15:19 = Mr 7:22; Eph 4:31; Col 3:8; 1Ti 6:4; Jude 1:9), looked at, however, on its ethical and religious side. The cognate verb, too, is treated in the same way (Mr 15:29 = Mt 27:39; Lu 22:65; 23:39; Ro 3:8; 14:16; 1Co 4:18; 10:30; Tit 3:2; 1Pe 4:4,14; 2Pe 2:2,10,12; Jude 1:8,10), as is also the derived adjective (2Ti 3:2; 2Pe 2:11).
One of the most frequent of the charges brought by the Jews against Jesus was that of blasphemy, and when we inquire into the meaning of the accusation, we find that it was the application to Himself of Divine attributes and prerogatives (Mr 2:7 = Mt 9:3; Mr 14:64 = Mt 26:65; Joh 10:33,36). On the other hand, the NT writers regarded the unreasoning attitude of the Jews to the claims and teaching of Jesus as blasphemous (Mr 15:29 = Mt 27:39; Lu 22:65; 23:39; Ac 13:45; 18:6). It is interesting also to notice that this is the word put by the author of the Acts into the mouth of the town-clerk of Ephesus when he was appeasing the riotous mob who were persuaded that St. Paul and his companions had insulted the local deity (Ac 19:37).
3. The legal punishment for blasphemy was death (Le 24:16), and so the Jews claimed the life of Jesus, as the just and lawful outcome of His words and teaching (Joh 19:7, cf. Joh 10:33; 8:58 f.). The proto-martyr Stephen lost his life, too, on a charge of blasphemy (Ac 6:13; 7:58), when his enemies, in a violent and sudden fit of rage, forgot the limitation imposed on them as vassals of the Roman Empire (cf. Joh 18:31; see Westcott, Gospel of St. John, Additional Note in loc). On the 'blasphemy against the Holy Ghost,' see art. Sin, III. 1.
J. R. Willis.
See Verses Found in Dictionary
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:) read more. And they put him in custody, that the mind of the LORD might be shown them. And the LORD spoke unto Moses, saying, Bring forth him that has cursed outside the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. And you shall speak unto the children of Israel, saying, Whosoever curses his God shall bear his sin. And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
But the soul that does anything presumptuously, whether he is born in the land, or is a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
You shall not take the name of the LORD your God in vain: for the LORD will not hold him guiltless that takes his name in vain.
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, so that he died.
Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus says the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
And when they entered unto the nations, where they went, they profaned my holy name, when they said to them, These are the people of the LORD, and have gone forth out of his land.
And, behold, certain of the scribes said within themselves, This man blasphemes.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.
Why does this man thus speak blasphemies? who can forgive sins but God only?
Thefts, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride, foolishness:
You have heard the blasphemy: what think you? And they all condemned him to be guilty of death.
And they that passed by derided him, wagging their heads, and saying, Ah, you that destroy the temple, and build it in three days,
And they that passed by derided him, wagging their heads, and saying, Ah, you that destroy the temple, and build it in three days,
And one of the malefactors who were hanged railed at him, saying, If you are Christ, save yourself and us.
And one of the malefactors who were hanged railed at him, saying, If you are Christ, save yourself and us.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.
The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
Then said Pilate unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
And set up false witnesses, who said, This man ceases not to speak blasphemous words against this holy place, and the law:
And set up false witnesses, who said, This man ceases not to speak blasphemous words against this holy place, and the law:
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.
And when they opposed themselves, and blasphemed, he shook his clothes, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
For you have brought here these men, who are neither robbers of temples, nor yet blasphemers of your goddess.
And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.
Likewise also these filthy dreamers defile the flesh, despise authority, and speak evil of the glorious ones. Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you. read more. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Morish
In scripture this does not always refer to speaking evil of God, to which the word is now restricted. The same Greek word is translated 'railing' in 1Ti 6:4; Jude 1:9; and 'evil speaking' in Eph 4:31, as it might well be rendered elsewhere. Blaspheming the name of the Lord was under the Jewish economy punishable by death: the son of Shelomith who had married an Egyptian, was stoned to death for this sin. Le 24:11,14,23. The blasphemy against the Holy Ghost was attributing the Lord's action of casting out demons to the agency of Satan
See Verses Found in Dictionary
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
Bring forth him that has cursed outside the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: read more. And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children cast them out? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathers not with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Smith
in its technical English sense, signifies the speaking evil of God and in this sense it is found
etc. But according to its derivation it may mean any species of calumny and abuse: see
etc. Blasphemy was punished by stoning, which was inflicted on the son of Shelomith.
On this charge both our Lord and St. Stephen were condemned to death by the Jews. The blasphemy against the Holy Ghost,
consisted in attributing to the power of Satan those unquestionable miracles which Jesus performed by "the finger of God" and the power of the Holy Spirit. It is plainly such a state of wilful, determined opposition to God and the Holy Spirit that no efforts will avail to lead to repentance. Among the Jews it was a sin against God answering to treason in our times.
See Verses Found in Dictionary
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.
Now therefore, what have I here, says the LORD, that my people are taken away for nothing? they that rule over them make them to wail, says the LORD; and my name continually every day is blasphemed.
And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies whatever they shall blaspheme:
And when they opposed themselves, and blasphemed, he shook his clothes, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
For the name of God is blasphemed among the Gentiles through you, as it is written.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Watsons
BLASPHEMY, ?????????, properly denotes calumny, detraction, reproachful or abusive language, against whomsoever it be vented. That ????????? and its conjugates are very often applied, says Dr. Campbell, to reproaches not aimed against God, is evident from the following passages: Mt 12:31-32; 27:39; Mr 15:29; Lu 22:65; 23:39; Ro 3:8; 14:16; 1Co 4:13; 10:30; Eph 4:31; 1Ti 6:4; Tit 3:2; 1Pe 4:14; Jude 1:9-10; Ac 6:11,13; 2Pe 2:10-11; in the much greater part of which the English translators, sensible that they could admit no such application, have not used the words blaspheme or blasphemy, but rail, revile, speak evil, &c. In one of the passages quoted, a reproachful charge brought even against the devil is called ?????? ??????????, Jude 1:9; and rendered by them, "railing accusation." The import of the word ????????? is maledicentia, in the largest acceptation; comprehending all sorts of verbal abuse, imprecation, reviling, and calumny. And let it be observed, that when such abuse is mentioned as uttered against God, there is probably no change made in the signification of the word: the change is only in the application; that is, in the reference to a different object. The idea conveyed in the explanation now given is always included, against whomsoever the crime be committed. In this manner every term is understood that is applicable to both God and man. Thus the meaning of the word disobey is the same, whether we speak of disobeying God or of disobeying man. The same may be said of believe, honour, fear, &c. As, therefore, the sense of the term is the same, though differently applied, what is essential to constitute the crime of detraction in the one case, is essential also in the other. But it is essential to this crime, as commonly understood, when committed by one man against another, that there be in the injurious person the will or disposition to detract from the person abused. Mere mistake in regard to character, especially when the mistake is not conceived by him who entertains it to lessen the character, nay, is supposed, however erroneously, to exalt it, is never construed by any into the crime of defamation. Now, as blasphemy is in its essence the same crime, but immensely aggravated by being committed against an object infinitely superior to man, what is fundamental to the very existence of the crime will be found in this, as in every other species which comes under the general name. There can be no blasphemy, therefore, where there is not an impious purpose to derogate from the Divine Majesty, and to alienate the minds of others from the love and reverence of God. The blasphemer is no other than the calumniator of Almighty God. To constitute the crime, it is as necessary that this species of calumny be intentional, He must be one, therefore, who by his impious talk endeavours to inspire others with the same irreverence towards the Deity, or perhaps, abhorrence of him, which he indulges in himself. And though, for the honour of human nature, it is to be hoped that very few arrive at this enormous guilt, it ought not to be dissembled, that the habitual profanation of the name and attributes of God by common swearing, is but too manifest an approach toward it. There is not an entire coincidence: the latter of these vices may be considered as resulting solely from the defect of what is good in principle and disposition; the former from the acquisition of what is evil in the extreme: but there is a close connection between them, and an insensible gradation from the one to the other. To accustom one's self to treat the Sovereign of the universe with irreverent familiarity, is the first step; malignly to arraign his attributes, and revile his providence, is the last. The first divine law published against it, "He that blasphemeth the name of the Lord," (or Jehovah, as it is in the Hebrew) "shall be put to death," Le 24:16, when considered along with the incidents that occasioned it, suggests a very atrocious offence in words, no less than abuse or imprecations vented against the Deity. For, in what way soever the crime of the man there mentioned be interpreted,
See Verses Found in Dictionary
And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Has any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivvah? have they delivered Samaria out of my hand? read more. Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?
Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men.
Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies whatever they shall blaspheme: But he that shall blaspheme against the Holy Spirit has never forgiveness, but is in danger of eternal judgment:
And they that passed by derided him, wagging their heads, and saying, Ah, you that destroy the temple, and build it in three days,
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemes against the Holy Spirit it shall not be forgiven.
And one of the malefactors who were hanged railed at him, saying, If you are Christ, save yourself and us.
Then they bribed men, who said, We have heard him speak blasphemous words against Moses, and against God.
And set up false witnesses, who said, This man ceases not to speak blasphemous words against this holy place, and the law:
And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
For I bear him witness, that he has a great zeal for you, and them that are in Laodicea and them in Hierapolis.
To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.