Reference: Canon of the Old Testament
Fausets
The spirit of prophecy continued in the Israelite church, with intervals of intermission, down to Malachi. If any uninspired writing had been put forward as inspired it would have been immediately tested and rejected. Compare the instances, 1Ki 22:5-28; Jeremiah 28; Jer 29:8-32. At the same time the presence of the living prophets in the church caused the exact definition of the completed canon to be less needful, until the spirit of prophecy had departed. Accordingly (as the rabbis allege, compare 2 Esdras) it was at the return from the Babylonian captivity that Ezra and "the great synagogue" (a college of 120 scholars) collected and promulgated all the Old Testament Scriptures in connection with their reconstruction of the Jewish church. Nehemiah, according to 2Ma 2:13, "gathered together the acts of the kings, and the prophets, and of David."
Zechariah (Zec 7:12) speaks of "the law" and "the former prophets" upon which the later prophets rested; the succeeding sacred writers, under inspiration, setting their seal to their predecessors by quotations from them as Scripture. Nehemiah (Ne 9:30) saith, "Thou testifiedst by Thy Spirit in Thy prophets." Daniel (Da 9:2) "understood by THE books (so the Hebrew) the number of the years whereof the word of the Lord came to Jeremiah the prophet, that He would accomplish seventy years in the desolation of Jerusalem"; probably Jeremiah's letter to the captives in Babylon (Jer 29:1-10), others explain it the books of the Old Testament or of the prophets. "The book of the law of the Lord" (2Ch 17:9) was what the Levites under Jehoshaphat taught throughout all Judah. An increased attention to the law, the sanctified result of affliction during the captivity, was the probable cause under God of the complete abandonment of idolatry on their return (Ps 119:67,71).
Psalm 119, one continued glorification of the law or word of God, was probably the composition of Ezra "the priest and ready scribe in the law of Moses" (Ezr 7:6; Ne 8:9). The restorer of the national polity based it on the law, the Magna Charta of the theocracy. Israel is the real speaker throughout; and the features of the psalm suit the Jews' position just after their return from Babylon. Their keenness to return to the law appears in Ne 8:1-8; Ezra the priest read to "all the people gathered as one man into the street before the water gate ... from the morning until the midday." The arrangement and completion of the canon accounts for Ezra's honorable title "priest" becoming merged in that of" scribe." "The synagogue of scribes" (1Ma 7:12) was a continuation probably of that founded by Ezra. Nehemiah and Malachi added their own writings as the seal to the canon.
The translator of Ecclesiasticus (131 B.C.) mentions the three integral parts, "the law, the prophets, and the remainder of the books," as constituting a completed whole; just as the Lord Jesus refers to the whole Old Testament: "the law of Moses, the prophets, and the psalms" (answering to the hagiographa or the Kethubim), Lu 24:44, compare Ac 28:23; and comprehends all the instances of innocent blood shedding in the formula "from Abel to Zacharias," i.e. from Genesis the first book to 2 Chronicles, the last of the Hebrew Bible (Mt 23:35). So Philo, our Lord's contemporary, refers to "the laws, ... the prophets, ... and the other books." The law is the basis of the whole, the prophets apply the law to the national life, the hagiographa apply it to the individual. (See BIBLE.) Josephus refers to the 22 books of Scripture, namely, 5 of Moses, 13 of the prophets extending to the reign of Artaxerxes (the time of Nehemiah), 4 containing hymns and directions for life (c. Apion, 1:8): i.e. the FIVE of MOSES; THIRTEEN prophetical books, namely,
(1) Joshua,
(2) Judges and Ruth,
(3) the two of Samuel,
(4) the two of Kings
(5) the two of Chronicles,
(6) Ezra and Nehemiah,
(7) Esther,
(8) Isaiah,
(9) Jeremiah and Lamentations,
(10) Ezekiel,
(11) Daniel,
(12) the twelve minor prophets,
(13) Job; and FOUR remaining, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon: the 22 thus being made to answer to the 22 letters of the Hebrew alphabet. Joshua Judges, Job, etc., are reckoned, in the Jewish use of the term "prophet" for inspired historian or writer, among" the former prophets."
These sacred 22 are distinct from other Hebrew writings such as Ec 12:12. Josephus says: "it is an innate principle with every Jew to regard them as announcements of the divine will, perseveringly to adhere to them, and if necessary willingly to die for them." "The faith with which we receive our Scriptures is manifest; for though so long a period has elapsed, no one has dared to add to, detract from, or alter them in any respect." The warnings: "add thou not to His words, lest He reprove thee and thou be found a liar" (Pr 30:6), "neither shall ye diminish ought from it" (De 4:2; 12:32), fenced in the Old Testament canon as Re 22:18-19 fences in the New Testament The Lord and His apostles quote all the books of the Old Testament except Ruth, Ezra, Nehemiah, Esther, the Song of Solomon, Lamentations, and Ezekiel.
Josephus denies the Apocrypha the same authority: "from the time of Artaxerxes to our own everything has been recorded; but these accounts are not worthy of the same credit, owing to the absence of the regular succession of prophets." The Apocrypha was never in the Hebrew canon. The cessation of the prophetic gift marks the point of time in both Testaments when the canon was complete. Antiochus Epiphanes (168 B.C.) in persecuting the Jews sought out "the books of the law" and burnt them (1Ma 1:56). To possess a book of the covenant was made a capital offense. Just so the persecution of Diocletian in New Testament times was especially directed against those possessing the Christian Scriptures. The New Testament writers have not one authoritative quotation from the Apocrypha.
Some quotations in the New Testament are not directly found in the canonical books; thus Jg 1:17 takes a portion of the uninspired book of Enoch, and by inspiration stamps that portion as true; Paul also refers to facts unrecorded in Old Testament (2Ti 3:8; Eph 5:14; Heb 11:24); see also Joh 7:38; Jas 4:5-6; 2Ti 3:8. Melito of Sardis (A.D. 179), after an exact inquiry in the East gives the Old Testament books substantially the stone as ours, including under "Esdras" Nehemiah, Ezra, and Esther. Origen excludes expressly 1 Maccabees from the canon though written in Hebrew Jerome gives our canon exactly, which is also the Hebrew one, and designates all others apocryphal. "Whatever is not included in the enumeration here made is to be placed among the Apocrypha" He puts Daniel in the hagiographa.
The Alexandrine Jews, though more lax in their views, had at the beginning of the Christian era the same canon as the Hebrew of Palestine. But by admitting into the Septuagint Greek version of Old Testament the Apocrypha they insensibly influenced those Christian fathers who depended on that version for their knowledge of Old Testament, so that the latter lost sight of the gulf that separates the Hebrew canon from the Apocrypha. To the Jews, saith Scripture," were committed the oracles of God" (Ro 3:2). It never accuses them of altering the Scriptures. Their testimony condemns the decree of Rome's council of Trent that the apocryphal books deserve "equal veneration" as Scripture, and that all are "accursed" who do" not receive the entire books with all their parts as sacred and canonical." (See APOCRYPHA.)
See Verses Found in Dictionary
Ye shall put nothing unto the word which I command you, neither do ought therefrom, that ye may keep the commandments of the LORD your God which I command you.
Ye shall put nothing unto the word which I command you, neither do ought therefrom, that ye may keep the commandments of the LORD your God which I command you.
But whatsoever I command you, that take heed ye do: and put nought thereto, nor take ought therefrom.
But whatsoever I command you, that take heed ye do: and put nought thereto, nor take ought therefrom.
And Judah went and Simeon with him, and they slew the Cananites that inhabited Zephath, and utterly destroyed it, and called the name of the city Hormah.
And Judah went and Simeon with him, and they slew the Cananites that inhabited Zephath, and utterly destroyed it, and called the name of the city Hormah.
And Jehoshaphat said unto the king of Israel, "Ask counsel, I pray thee, of the LORD today."
And Jehoshaphat said unto the king of Israel, "Ask counsel, I pray thee, of the LORD today." And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king."
And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king." And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?"
And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?" And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so."
And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so." Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once."
Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once." And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them.
And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them. And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them."
And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them." And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king."
And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king." And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good."
And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good." And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak."
And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak." And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king."
And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king." And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?"
And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?" Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'"
Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'" Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?"
Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?" And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left.
And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left. And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that.
And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that. Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?'
Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?' And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.'
And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.' Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee."
Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee." Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?"
Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?" And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee."
And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee." And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son,
And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son, and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'"
and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'" Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you."
Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you."
And they taught in Judah, and had the book of the law with them, and went about throughout all the cities of Judah and taught the people.
And they taught in Judah, and had the book of the law with them, and went about throughout all the cities of Judah and taught the people.
This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.
This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.
Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel.
Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel. And Ezra the priest brought the law before the congregation both of men and women, and of all that could understand it, upon the first day of the seventh month.
And Ezra the priest brought the law before the congregation both of men and women, and of all that could understand it, upon the first day of the seventh month. And read therein in the street that is before the Watergate, from the morning until the noon day before men and women, and such as could understand it: and the ears of all the people were inclined unto the book of the law.
And read therein in the street that is before the Watergate, from the morning until the noon day before men and women, and such as could understand it: and the ears of all the people were inclined unto the book of the law. And Ezra the scribe stood upon a high pulpit of wood, which they had made for the preaching, and beside him stood Mattithiah, Shema, Ananiah, Uriah, Hilkiah, and Maaseiah, on his righthand: and on his left hand stood Pedaiah, Mishael, Malchiah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
And Ezra the scribe stood upon a high pulpit of wood, which they had made for the preaching, and beside him stood Mattithiah, Shema, Ananiah, Uriah, Hilkiah, and Maaseiah, on his righthand: and on his left hand stood Pedaiah, Mishael, Malchiah, Hashum, Hashbaddanah, Zechariah, and Meshullam. And Ezra opened the book before all the people, for he stood above all the people. And when he opened it, all the people stood up.
And Ezra opened the book before all the people, for he stood above all the people. And when he opened it, all the people stood up. And Ezra praised the LORD, the great God. And all the people answered, "Amen, Amen," with their hands up, and bowed themselves, and worshipped the LORD with their faces to the ground.
And Ezra praised the LORD, the great God. And all the people answered, "Amen, Amen," with their hands up, and bowed themselves, and worshipped the LORD with their faces to the ground. And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to give heed unto the law, and the people stood in their place.
And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to give heed unto the law, and the people stood in their place. And they read in the book of the law of God distinctly and plainly, so that men understood the thing that was read.
And they read in the book of the law of God distinctly and plainly, so that men understood the thing that was read. And Nehemiah - which is Hathirsatha - and Ezra the priest and scribe, and the Levites that caused the people to take heed, said unto all the people, "This day is holy unto the LORD your God: be not ye sorry therefore, and weep not." For all the people wept when they heard the words of the law.
And Nehemiah - which is Hathirsatha - and Ezra the priest and scribe, and the Levites that caused the people to take heed, said unto all the people, "This day is holy unto the LORD your God: be not ye sorry therefore, and weep not." For all the people wept when they heard the words of the law.
And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands.
And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands.
Before I was troubled, I went wrong, but now I keep thy word.
Before I was troubled, I went wrong, but now I keep thy word.
It is good for me that I have been in trouble, that I may learn thy statutes.
It is good for me that I have been in trouble, that I may learn thy statutes.
Put thou nothing therefore unto his words, lest he reprove thee, and thou be found as a liar.
Put thou nothing therefore unto his words, lest he reprove thee, and thou be found as a liar.
Therefore beware, my son, that above these thou make them not many and innumerable books, nor take divers doctrines in hand, to weary thy body withal.
Therefore beware, my son, that above these thou make them not many and innumerable books, nor take divers doctrines in hand, to weary thy body withal.
This is the Copy of the letter, that Jeremiah the prophet sent from Jerusalem unto the prisoners: the Senators, priests, prophets, and all the people, whom Nebuchadnezzar had led unto Babylon:
This is the Copy of the letter, that Jeremiah the prophet sent from Jerusalem unto the prisoners: the Senators, priests, prophets, and all the people, whom Nebuchadnezzar had led unto Babylon: after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither.
after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither. Which letter Elasah the son of Shaphan and Gemariah the son of Hilkiah did bear, whom Zedekiah the king of Judah sent unto Babylon to Nebuchadnezzar the king of Babylon. These were the words of Jeremiah's letter:
Which letter Elasah the son of Shaphan and Gemariah the son of Hilkiah did bear, whom Zedekiah the king of Judah sent unto Babylon to Nebuchadnezzar the king of Babylon. These were the words of Jeremiah's letter: "Thus hath the LORD of Hosts, the God of Israel, spoken unto all the prisoners, that were led from Jerusalem unto Babylon:
"Thus hath the LORD of Hosts, the God of Israel, spoken unto all the prisoners, that were led from Jerusalem unto Babylon: Build you houses to dwell therein; plant you gardens, that ye may enjoy the fruits thereof;
Build you houses to dwell therein; plant you gardens, that ye may enjoy the fruits thereof; take you wives, to bear you sons and daughters; provide wives for your sons, and husbands for your daughters, that they may get sons and daughters, and that ye may multiply there. Labour not to be few,
take you wives, to bear you sons and daughters; provide wives for your sons, and husbands for your daughters, that they may get sons and daughters, and that ye may multiply there. Labour not to be few, but seek after peace and prosperity of the city wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be.
but seek after peace and prosperity of the city wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be. "For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams.
"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams.
"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams.
"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams. For why? They preach you lies in my name, and I have not sent them, sayeth the LORD.
For why? They preach you lies in my name, and I have not sent them, sayeth the LORD.
For why? They preach you lies in my name, and I have not sent them, sayeth the LORD.
For why? They preach you lies in my name, and I have not sent them, sayeth the LORD. But thus sayeth the LORD: When ye have fulfilled seventy years at Babylon, I will bring you home, and of mine own goodness I will carry you hither again to this place.
But thus sayeth the LORD: When ye have fulfilled seventy years at Babylon, I will bring you home, and of mine own goodness I will carry you hither again to this place.
But thus sayeth the LORD: When ye have fulfilled seventy years at Babylon, I will bring you home, and of mine own goodness I will carry you hither again to this place.
But thus sayeth the LORD: When ye have fulfilled seventy years at Babylon, I will bring you home, and of mine own goodness I will carry you hither again to this place. For I know what I have devised for you sayeth the LORD. My thoughts are to give you peace, and not trouble, which I give you already; and that ye might have hope again.
For I know what I have devised for you sayeth the LORD. My thoughts are to give you peace, and not trouble, which I give you already; and that ye might have hope again. Ye shall cry unto me, ye shall go and call upon me, and I shall hear you.
Ye shall cry unto me, ye shall go and call upon me, and I shall hear you. Ye shall seek me, and find me: Yea, if so be that ye seek me with your whole heart,
Ye shall seek me, and find me: Yea, if so be that ye seek me with your whole heart, I will be found of you, sayeth the LORD. And will deliver you out of prison, and gather you together again out of all places, wherein I have scattered you, sayeth the LORD: and will bring you again to the same place, from whence I caused you to be carried away captive.
I will be found of you, sayeth the LORD. And will deliver you out of prison, and gather you together again out of all places, wherein I have scattered you, sayeth the LORD: and will bring you again to the same place, from whence I caused you to be carried away captive. "But whereas ye say that God hath raised you up prophets at Babylon:
"But whereas ye say that God hath raised you up prophets at Babylon: Thus hath the LORD spoken concerning the king that sitteth in the stool of David, and all the people that dwell in this city, your brethren that are not gone with you into captivity.
Thus hath the LORD spoken concerning the king that sitteth in the stool of David, and all the people that dwell in this city, your brethren that are not gone with you into captivity. Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness.
Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death. I will deliver them up to be vexed of all kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them:
And I will persecute them with the sword, with hunger and death. I will deliver them up to be vexed of all kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments, sayeth the LORD; which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, sayeth the LORD.
and that because they have not been obedient unto my commandments, sayeth the LORD; which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, sayeth the LORD. Hear therefore the word of the LORD, all ye prisoners, whom I sent from Jerusalem unto Babylon.
Hear therefore the word of the LORD, all ye prisoners, whom I sent from Jerusalem unto Babylon. Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;
And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire; Because they sinned shamefully in Israel. For they have not only defiled their neighbours' wives, but also preached lying words in my name, which I have not commanded them. This I testify, and assure, sayeth the LORD.
Because they sinned shamefully in Israel. For they have not only defiled their neighbours' wives, but also preached lying words in my name, which I have not commanded them. This I testify, and assure, sayeth the LORD. "But as for Shemaiah the Nehelamite thou shalt speak unto him:
"But as for Shemaiah the Nehelamite thou shalt speak unto him: Thus sayeth the LORD of Hosts the God of Israel: Because thou hast sealed letters under thy name unto all the people that is at Jerusalem, and to Zephaniah the son of Maaseiah the priest, yea and sent them to all the priests: wherein thou writest thus unto him:
Thus sayeth the LORD of Hosts the God of Israel: Because thou hast sealed letters under thy name unto all the people that is at Jerusalem, and to Zephaniah the son of Maaseiah the priest, yea and sent them to all the priests: wherein thou writest thus unto him: 'The LORD hath ordained thee to be priest instead of Jehoiada the priest, that thou shouldest be the chief in the house of the LORD above all prophets, and preachers, and that thou mightest put them in prison, or in the stocks.
'The LORD hath ordained thee to be priest instead of Jehoiada the priest, that thou shouldest be the chief in the house of the LORD above all prophets, and preachers, and that thou mightest put them in prison, or in the stocks. How happeneth it then, that thou hast not reproved Jeremiah of Anathoth, which never leaveth of his prophesying?
How happeneth it then, that thou hast not reproved Jeremiah of Anathoth, which never leaveth of his prophesying? And beside all this, he hath sent us word unto Babylon, and told us plainly, that our captivity shall long endure: that we should build us houses to dwell therein, and to plant us gardens, that we might enjoy the fruit thereof.'
And beside all this, he hath sent us word unto Babylon, and told us plainly, that our captivity shall long endure: that we should build us houses to dwell therein, and to plant us gardens, that we might enjoy the fruit thereof.' Which letter Zephaniah the priest did read, and let Jeremiah the prophet hear it.
Which letter Zephaniah the priest did read, and let Jeremiah the prophet hear it. Then came the word of the LORD unto Jeremiah, saying:
Then came the word of the LORD unto Jeremiah, saying: Send word to all them that be in captivity, on this manner: Thus hath the LORD spoken concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you without my commission, and brought you into a false hope,
Send word to all them that be in captivity, on this manner: Thus hath the LORD spoken concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you without my commission, and brought you into a false hope, therefore thus the LORD doth certify you: Behold, I will visit Shemaiah the Nehelamite, and his seed: so that none of his shall remain among this people, and none of them shall see the good, that I will do for this people, sayeth the LORD. For he hath preached falsely of the LORD."
therefore thus the LORD doth certify you: Behold, I will visit Shemaiah the Nehelamite, and his seed: so that none of his shall remain among this people, and none of them shall see the good, that I will do for this people, sayeth the LORD. For he hath preached falsely of the LORD."
Yea, even in the first year of his reign, I, Daniel, desired to know the yearly number out of the books, whereof the LORD spake unto Jeremiah the Prophet: that Jerusalem should lie waste seventy years:
Yea, even in the first year of his reign, I, Daniel, desired to know the yearly number out of the books, whereof the LORD spake unto Jeremiah the Prophet: that Jerusalem should lie waste seventy years:
Yea, they made their hearts as an Adamant stone lest they should hear the law and words, which the LORD of Hosts sent in his holy spirit by the prophets afore time. Wherefore the LORD of Hosts was very wroth at them.
Yea, they made their hearts as an Adamant stone lest they should hear the law and words, which the LORD of Hosts sent in his holy spirit by the prophets afore time. Wherefore the LORD of Hosts was very wroth at them.
that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms."
And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms."
He that believeth on me, as sayeth the scripture, 'Out of his belly shall flow rivers of water of life.'"
He that believeth on me, as sayeth the scripture, 'Out of his belly shall flow rivers of water of life.'"
And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.
And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.
Surely, very much. First: unto them was committed the word of God.
Surely, very much. First: unto them was committed the word of God.
Wherefore he saith, "Awake thou that sleepest, and stand up from death, and Christ shall give thee light."
Wherefore he saith, "Awake thou that sleepest, and stand up from death, and Christ shall give thee light."
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:
This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men.
This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men.
By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,
By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,
Either do ye think that the scripture saith in vain, "The spirit that dwelleth in you, lusteth even contrary to envy,"
Either do ye think that the scripture saith in vain, "The spirit that dwelleth in you, lusteth even contrary to envy," but giveth more grace?
but giveth more grace?
I testify unto every man that heareth the words of prophecy of this book: if any man shall add unto these things, God shall add unto him the plagues that are written in this book.
I testify unto every man that heareth the words of prophecy of this book: if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.
And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.
Hastings
CANON OF THE OLD TESTAMENT
1. Explanation of terms.
See Verses Found in Dictionary
Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon
I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.
then let both the men which strive together stand before the LORD, before the priests and the judges which shall be in those days,
Then let the priests the sons of Levi come forth - for the LORD thy God hath chosen them to minister and to bless in the name of the LORD and therefore at their mouth shall all strife and plague be tried.
Take heed to thyself as concerning the plague of leprosy, that thou observe diligently to do according to all that the priests the Levites shall teach thee, as I commanded them so ye shall observe to do.
And the sun abode, and the moon stood still, until the people had avenged themselves upon their enemies. Is not this written in the book of the righteous, how that the sun abode in the midst of heaven and hasted not to go down by the space of a whole day?
and hast ordained the Prophets to preach of thee at Jerusalem, and to say, 'He is king of Judah.' Now shall this come to the king's ears: come now therefore, and let us take our counsel together."
My God, think thou upon Tobiah and Sanballat according unto these their works, and of the Prophetess Noadiah and of the other Prophets, that would have put me in fear.
And in all this make we a sure covenant, and write it, and let our princes, Levites, and priests seal it."
{An Instruction of Asaph} O God, wherefore doest thou cast us so clean away? Why is thy wrath so hot against the sheep of thy pasture?
We see not our tokens. There is not one prophet more; no, not one is there among us, that understandeth any more.
Now therefore, go thy way; and write them this before them in a table, and note it in a book: that it may finally remain and be kept still forever.
Though I show them my law never so much, they count it but strange doctrine.
so that if any of them prophesy any more, his own father and mother that begat him, shall say unto him, 'Thou shalt die, for thou speakest lies under the name of the LORD.' Yea, his own father and mother that begat him, shall wound him, when he prophesieth.
All this was done, to fulfill that which was spoken of the Lord by the Prophet saying,
that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation.
And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms."
And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on."
The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him.
For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,