Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And an angel of the Lord spoke to Philip, saying, "Arise and go on your way south, along the road that runs down from Jerusalem to Gaza, the desert way." So he arose and went. And behold an Ethiopian man, a eunuch, who was a high official (a chief treasurer) of Candace, the queen of Ethiopia, who had come to Jerusalem to worship read more. Was now on his way home, and was reading the Prophet Isaiah as he sat in his chariot. And the Spirit said to Philip, "Go up and join that chariot." So Philip ran up, and heard him reading Isaiah the Prophet, and said to him. "Do you understand what you are reading?" The eunuch answered, "Why, how can I unless someone shall show me the way?" And he begged Philip to get up and sit with him. Now the portion of Scripture which he was reading was as follows. He was led a sheep to the slaughter; And as a lamb before its shearer is dumb, So he opened not his mouth. In his humiliation justice was denied him. Who will declare his posterity? For his life is cut off from the earth. "Pray," asked the eunuch of Philip, "of whom is the prophet speaking? Of himself, or of some one else?" Then Philip opened his lips, and beginning from that same scripture, he preached the gospel of Jesus to him. And as they were going on their way they came to a certain water, and the eunuch said: "See, here is water! What hinders my being baptized?" And Philip said, "If you believe with your whole heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God." And he ordered the chariot to stop; and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. And when they had come up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing. Philip found himself at Ashdod. Then visiting town after town, he kept preaching the good news in all the cities until he reached Caesarea.
Meanwhile Saul, still breathing out threats of murder against the disciples of the Lord, went to the high priest and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem. read more. And as he journeyed, when he was approaching Damascus, suddenly a light from heaven flashed round him. He fell to the ground, and heard a voice which said to him, "Saul, Saul, why are you persecuting me?" And he said, "Who are you Lord?" "I am Jesus, whom you are persecuting," he said: "Stand up and go into the city, and there you shall be told what you must do." Meanwhile the men who were his fellow travelers stood speechless, hearing indeed the voice, but beholding no one. And Saul got up from the ground, but although his eyes were open, he continued to perceive nothing; so they took him by the hand and led him into Damascus. And he remained there three days, seeing nothing, and without eating or drinking. Now there was in Damascus a disciple named Ananias, and the Lord spoke to him in a vision, saying, "Ananias!" And he answered, "Lo, I am here, Lord." And the Lord said to him. "Arise, go into the street named 'Straight,' and make inquiries in the house of Judas for a man of Tarsus, one Saul. He is now praying, and has seen a man named Ananias enter and lay his hands on him to restore his sight." "But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem! "In this city, too, he has authority from the chief priests to arrest all those who call upon thy name." "Go," answered the Lord, "this man is chosen instrument of mine to bear my name before the nations and their kings, and before the Children of Israel also; "for I am going to show him all he has to suffer for the sake of my name." And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit." Instantly something like scales fell from his eyes, and he received his sight. He arose and was baptized. Afterward he took food and was strengthened. And he remained for some time with the disciples at Damascus. And he began at once to proclaim in the synagogues Jesus as the Son of God. His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?" But Saul gained more and more influence, and kept putting the Jews who lived in Damascus to confusion by his proof that Jesus was the Christ.
So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.
On the Sabbath Day we went outside the city gate, to a riverside, where we supposed there was a place of prayer; and we sat down and talked to the women who had gathered there. Among them was a certain woman named Lydia, a seller of purple, who belonged to the town of Thyatira. She, since she was a worshiper of God, listened to us, and the Lord opened her heart to attend to what Paul said. read more. When she was baptized, and her household, she urged us, saying, "If in your judgment I am a believer in the Lord, come and stay at my house." And she compelled us to come.
But when her owners saw that their hopes of gain were gone, they seized Paul and Silas, and dragged them before the magistrates, into the market-place. Then they brought them before the praetors, saying. "These fellows are Jews, who are making a great disturbance in our city. read more. "They are teaching customs which it is not lawful for us as Romans to adopt or practise." The crowd, too, rose up together against them, and the praetors, after having them stripped, and after ordering them to be flogged, had many lashes inflicted upon them, and put them in prison, with a charge to the jailer to keep them safe. On receiving so strict an order he cast them into the inner prison, and made their feet fast in the stocks. But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, suddenly there was a great earthquake, so that the very foundations of the prison-house were shaken; and instantly all the doors were opened, and every one's chains fell off. The jailer, roused from sleep, and seeing the doors wide open, drew his sword and was about to kill himself, because he thought that the prisoners had escaped. But Paul shouted loudly to him. "Do yourself no harm; for we are all here!" So he called for lights, and sprang in, and, trembling for fear, fell down before Paul and Silas, and brought them out, saying, "Sirs, what must I do to be saved?" "Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household." Then they spoke the message of the Lord to him, as well as to all who were in his house. And he took them, the same hour of the night, and washed their wounds, and he was baptized at once, he and all his. And after bringing them up into his house, he set food before them, overjoyed with all his household in having believed in God.
"'so that they may turn from darkness to light, and from the power of Satan unto God, in order to receive remission of sins and an inheritance among those who are sanctified by faith in me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For the heart of his people is made fat, Their ears are dull of hearing; Their eyes, too, have they closed, Lest some day their eyes should perceive, And their ears should hear, And their heart should understand and turn, And I should heal them.
"In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.
"In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.
so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.
"This is why I tell you that her sins, many as they are, are forgiven, for her love is great; but he who is forgiven little, loves but little.
"When he came to himself he said: "'How many of my father's hired men have bread enough and to spare, while I am perishing of hunger!
But Zaccheus stood up and said to the Lord, "I give half my property to the poor, Lord, and if I have defrauded any man of anything I am restoring it to him fourfold."
"But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."
"But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."
Then he added, "Jesus, remember me when you come in your kingdom." "In solemn truth I tell you," said Jesus, "that this day you shall be with me in Paradise."
He hath blinded their eyes and make their hearts hard, Lest they should see with their eyes, perceive with their minds, And should turn, and I should heal them.
Then those who welcomed his message were baptized, and in that day about three thousand souls were added to them;
praising God, and looked on with favor by all the people. Meanwhile the Lord kept adding to them daily those that were being saved.
"Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;
"Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;
"Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;
Philip went down to the city of Samaria, and began to preach Christ there. The crowd with one accord were giving heed to what he said, when they heard and saw the signs that he did.
But when they believed Philip, who was preaching glad tidings about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.
And as he journeyed, when he was approaching Damascus, suddenly a light from heaven flashed round him.
At once he rose to his feet. All the people of Lydda and Sharon saw him, and they turned to the Lord.
The hand of the Lord was with them, and a great number who believed turned to the Lord.
The hand of the Lord was with them, and a great number who believed turned to the Lord.
"Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is.
So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.
So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.
and brought them out, saying, "Sirs, what must I do to be saved?"
testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ.
"but I proceeded to preach, first to those in Damascus, and then in Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they must repent and turn to God and do deeds worthy of repentance.
For this people's heart is grown obtuse, Their ears are heavy of hearing, Their eyes have they closed, Lest they should see with their eyes And hear with their ears, Lest they understand with their heart, And turn again, and heal them.
but when their heart turns to our Lord the veil is stripped away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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"In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.
"Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;
So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.
For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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"'so that they may turn from darkness to light, and from the power of Satan unto God, in order to receive remission of sins and an inheritance among those who are sanctified by faith in me.'