After this Paul departed from Athens and went to Corinth.

After this Paul departed from Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, read more. and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade). He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them. Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ.

While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there

While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there

While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there

After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia.

where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia.

where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia.

For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ, as I teach them everywhere in every church.

It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with his father's wife.

It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with his father's wife. And you are proud! Shouldn't you have been deeply sorrowful instead and removed the one who did this from among you? read more. For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present. When you gather together in the name of our Lord Jesus, and I am with you in spirit, along with the power of our Lord Jesus, turn this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

I wrote you in my letter not to associate with sexually immoral people.

I wrote you in my letter not to associate with sexually immoral people.

Now with regard to the issues you wrote about: "It is good for a man not to have sexual relations with a woman."

With regard to food sacrificed to idols, we know that "we all have knowledge." Knowledge puffs up, but love builds up.

With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:

But I will come to you after I have gone through Macedonia -- for I will be going through Macedonia --

Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord's work, as I am too.

I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked. For they refreshed my spirit and yours. So then, recognize people like this.

From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, with all the saints who are in all Achaia. Grace and peace to you from God our Father and the Lord Jesus Christ! read more. Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our troubles so that we may be able to comfort those experiencing any trouble with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow toward us, so also our comfort through Christ overflows to you.

For just as the sufferings of Christ overflow toward us, so also our comfort through Christ overflows to you. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer. read more. And our hope for you is steadfast because we know that as you share in our sufferings, so also you will share in our comfort. For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living.

For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living.

For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living. Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead. read more. He delivered us from so great a risk of death, and he will deliver us. We have set our hope on him that he will deliver us yet again, as you also join in helping us by prayer, so that many people may give thanks to God on our behalf for the gracious gift given to us through the help of many. For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God -- not by human wisdom but by the grace of God -- we conducted ourselves in the world, and all the more toward you.

For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God -- not by human wisdom but by the grace of God -- we conducted ourselves in the world, and all the more toward you.

For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God -- not by human wisdom but by the grace of God -- we conducted ourselves in the world, and all the more toward you.

And with this confidence I intended to come to you first so that you would get a second opportunity to see us, and through your help to go on into Macedonia and then from Macedonia to come back to you and be helped on our way into Judea by you. read more. Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both "Yes, yes" and "No, no" at the same time? But as God is faithful, our message to you is not "Yes" and "No."

So I made up my own mind not to pay you another painful visit.

And I wrote this very thing to you, so that when I came I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours.

This punishment on such an individual by the majority is enough for him, so that now instead you should rather forgive and comfort him. This will keep him from being overwhelmed by excessive grief to the point of despair. read more. Therefore I urge you to reaffirm your love for him. For this reason also I wrote you: to test you to see if you are obedient in everything. If you forgive anyone for anything, I also forgive him -- for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ,

If you forgive anyone for anything, I also forgive him -- for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ, so that we may not be exploited by Satan (for we are not ignorant of his schemes).

so that we may not be exploited by Satan (for we are not ignorant of his schemes). Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me,

Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me,

Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me, I had no relief in my spirit, because I did not find my brother Titus there. So I said good-bye to them and set out for Macedonia.

I had no relief in my spirit, because I did not find my brother Titus there. So I said good-bye to them and set out for Macedonia. But thanks be to God who always leads us in triumphal procession in Christ and who makes known through us the fragrance that consists of the knowledge of him in every place.

For God, who said "Let light shine out of darkness," is the one who shined in our hearts to give us the light of the glorious knowledge of God in the face of Christ. But we have this treasure in clay jars, so that the extraordinary power belongs to God and does not come from us.

But we have this treasure in clay jars, so that the extraordinary power belongs to God and does not come from us.

always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body.

Therefore we do not despair, but even if our physical body is wearing away, our inner person is being renewed day by day.

For we know that if our earthly house, the tent we live in, is dismantled, we have a building from God, a house not built by human hands, that is eternal in the heavens.

Thus we are full of courage and would prefer to be away from the body and at home with the Lord.

For we must all appear before the judgment seat of Christ, so that each one may be paid back according to what he has done while in the body, whether good or evil. Therefore, because we know the fear of the Lord, we try to persuade people, but we are well known to God, and I hope we are well known to your consciences too. read more. We are not trying to commend ourselves to you again, but are giving you an opportunity to be proud of us, so that you may be able to answer those who take pride in outward appearance and not in what is in the heart. For if we are out of our minds, it is for God; if we are of sound mind, it is for you. For the love of Christ controls us, since we have concluded this, that Christ died for all; therefore all have died.

For the love of Christ controls us, since we have concluded this, that Christ died for all; therefore all have died. And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised.

And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised. So then from now on we acknowledge no one from an outward human point of view. Even though we have known Christ from such a human point of view, now we do not know him in that way any longer.

So then from now on we acknowledge no one from an outward human point of view. Even though we have known Christ from such a human point of view, now we do not know him in that way any longer. So then, if anyone is in Christ, he is a new creation; what is old has passed away -- look, what is new has come!

So then, if anyone is in Christ, he is a new creation; what is old has passed away -- look, what is new has come! And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation.

And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation. In other words, in Christ God was reconciling the world to himself, not counting people's trespasses against them, and he has given us the message of reconciliation.

In other words, in Christ God was reconciling the world to himself, not counting people's trespasses against them, and he has given us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!"

Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!" God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

Now because we are fellow workers, we also urge you not to receive the grace of God in vain.

We do not give anyone an occasion for taking an offense in anything, so that no fault may be found with our ministry.

Do not become partners with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness?

Therefore, since we have these promises, dear friends, let us cleanse ourselves from everything that could defile the body and the spirit, and thus accomplish holiness out of reverence for God.

I do not say this to condemn you, for I told you before that you are in our hearts so that we die together and live together with you.

I do not say this to condemn you, for I told you before that you are in our hearts so that we die together and live together with you. I have great confidence in you; I take great pride on your behalf. I am filled with encouragement; I am overflowing with joy in the midst of all our suffering. read more. For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way -- struggles from the outside, fears from within. But God, who encourages the downhearted, encouraged us by the arrival of Titus. We were encouraged not only by his arrival, but also by the encouragement you gave him, as he reported to us your longing, your mourning, your deep concern for me, so that I rejoiced more than ever.

We were encouraged not only by his arrival, but also by the encouragement you gave him, as he reported to us your longing, your mourning, your deep concern for me, so that I rejoiced more than ever. For even if I made you sad by my letter, I do not regret having written it (even though I did regret it, for I see that my letter made you sad, though only for a short time).

For even if I made you sad by my letter, I do not regret having written it (even though I did regret it, for I see that my letter made you sad, though only for a short time).

For even if I made you sad by my letter, I do not regret having written it (even though I did regret it, for I see that my letter made you sad, though only for a short time).

For even if I made you sad by my letter, I do not regret having written it (even though I did regret it, for I see that my letter made you sad, though only for a short time). Now I rejoice, not because you were made sad, but because you were made sad to the point of repentance. For you were made sad as God intended, so that you were not harmed in any way by us.

Now I rejoice, not because you were made sad, but because you were made sad to the point of repentance. For you were made sad as God intended, so that you were not harmed in any way by us. For sadness as intended by God produces a repentance that leads to salvation, leaving no regret, but worldly sadness brings about death.

For sadness as intended by God produces a repentance that leads to salvation, leaving no regret, but worldly sadness brings about death. For see what this very thing, this sadness as God intended, has produced in you: what eagerness, what defense of yourselves, what indignation, what alarm, what longing, what deep concern, what punishment! In everything you have proved yourselves to be innocent in this matter.

For see what this very thing, this sadness as God intended, has produced in you: what eagerness, what defense of yourselves, what indignation, what alarm, what longing, what deep concern, what punishment! In everything you have proved yourselves to be innocent in this matter. So then, even though I wrote to you, it was not on account of the one who did wrong, or on account of the one who was wronged, but to reveal to you your eagerness on our behalf before God.

So then, even though I wrote to you, it was not on account of the one who did wrong, or on account of the one who was wronged, but to reveal to you your eagerness on our behalf before God. Therefore we have been encouraged. And in addition to our own encouragement, we rejoiced even more at the joy of Titus, because all of you have refreshed his spirit.

Therefore we have been encouraged. And in addition to our own encouragement, we rejoiced even more at the joy of Titus, because all of you have refreshed his spirit. For if I have boasted to him about anything concerning you, I have not been embarrassed by you, but just as everything we said to you was true, so our boasting to Titus about you has proved true as well.

For if I have boasted to him about anything concerning you, I have not been embarrassed by you, but just as everything we said to you was true, so our boasting to Titus about you has proved true as well. And his affection for you is much greater when he remembers the obedience of you all, how you welcomed him with fear and trembling.

And his affection for you is much greater when he remembers the obedience of you all, how you welcomed him with fear and trembling. I rejoice because in everything I am fully confident in you.

I rejoice because in everything I am fully confident in you.

I rejoice because in everything I am fully confident in you.

Now we make known to you, brothers and sisters, the grace of God given to the churches of Macedonia,

Now we make known to you, brothers and sisters, the grace of God given to the churches of Macedonia,

Now we make known to you, brothers and sisters, the grace of God given to the churches of Macedonia, that during a severe ordeal of suffering, their abundant joy and their extreme poverty have overflowed in the wealth of their generosity. read more. For I testify, they gave according to their means and beyond their means. They did so voluntarily, begging us with great earnestness for the blessing and fellowship of helping the saints. And they did this not just as we had hoped, but they gave themselves first to the Lord and to us by the will of God. Thus we urged Titus that, just as he had previously begun this work, so also he should complete this act of kindness for you.

In addition, this brother has also been chosen by the churches as our traveling companion as we administer this generous gift to the glory of the Lord himself and to show our readiness to help.

because I know your eagerness to help. I keep boasting to the Macedonians about this eagerness of yours, that Achaia has been ready to give since last year, and your zeal to participate has stirred up most of them.

Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do. My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. read more. Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver. And God is able to make all grace overflow to you so that because you have enough of everything in every way at all times, you will overflow in every good work. Just as it is written, "He has scattered widely, he has given to the poor; his righteousness remains forever." Now God who provides seed for the sower and bread for food will provide and multiply your supply of seed and will cause the harvest of your righteousness to grow. You will be enriched in every way so that you may be generous on every occasion, which is producing through us thanksgiving to God, because the service of this ministry is not only providing for the needs of the saints but is also overflowing with many thanks to God. Through the evidence of this service they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing with them and with everyone. And in their prayers on your behalf they long for you because of the extraordinary grace God has shown to you. Thanks be to God for his indescribable gift!

Thanks be to God for his indescribable gift!

Thanks be to God for his indescribable gift!

Now I, Paul, appeal to you personally by the meekness and gentleness of Christ (I who am meek when present among you, but am full of courage toward you when away!) --

Now I, Paul, appeal to you personally by the meekness and gentleness of Christ (I who am meek when present among you, but am full of courage toward you when away!) --

because some say, "His letters are weighty and forceful, but his physical presence is weak and his speech is of no account."

I wish that you would be patient with me in a little foolishness, but indeed you are being patient with me!

Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? (I am talking like I am out of my mind!) I am even more so: with much greater labors, with far more imprisonments, with more severe beatings, facing death many times. read more. Five times I received from the Jews forty lashes less one. Three times I was beaten with a rod. Once I received a stoning. Three times I suffered shipwreck. A night and a day I spent adrift in the open sea. I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers, in hard work and toil, through many sleepless nights, in hunger and thirst, many times without food, in cold and without enough clothing. Apart from other things, there is the daily pressure on me of my anxious concern for all the churches.

It is necessary to go on boasting. Though it is not profitable, I will go on to visions and revelations from the Lord.

even because of the extraordinary character of the revelations. Therefore, so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble me -- so that I would not become arrogant.

even because of the extraordinary character of the revelations. Therefore, so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble me -- so that I would not become arrogant. I asked the Lord three times about this, that it would depart from me. read more. But he said to me, "My grace is enough for you, for my power is made perfect in weakness." So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me.

Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have to save up for their parents, but parents for their children.

I have not taken advantage of you through anyone I have sent to you, have I? I urged Titus to visit you and I sent our brother along with him. Titus did not take advantage of you, did he? Did we not conduct ourselves in the same spirit? Did we not behave in the same way?

I urged Titus to visit you and I sent our brother along with him. Titus did not take advantage of you, did he? Did we not conduct ourselves in the same spirit? Did we not behave in the same way? Have you been thinking all this time that we have been defending ourselves to you? We are speaking in Christ before God, and everything we do, dear friends, is to build you up.

Have you been thinking all this time that we have been defending ourselves to you? We are speaking in Christ before God, and everything we do, dear friends, is to build you up. For I am afraid that somehow when I come I will not find you what I wish, and you will find me not what you wish. I am afraid that somehow there may be quarreling, jealousy, intense anger, selfish ambition, slander, gossip, arrogance, and disorder. read more. I am afraid that when I come again, my God may humiliate me before you, and I will grieve for many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

I am afraid that when I come again, my God may humiliate me before you, and I will grieve for many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

This is the third time I am coming to visit you. By the testimony of two or three witnesses every matter will be established.

This is the third time I am coming to visit you. By the testimony of two or three witnesses every matter will be established.

Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority -- the Lord gave it to me for building up, not for tearing down!

Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority -- the Lord gave it to me for building up, not for tearing down!

Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority -- the Lord gave it to me for building up, not for tearing down! Finally, brothers and sisters, rejoice, set things right, be encouraged, agree with one another, live in peace, and the God of love and peace will be with you. read more. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. [[EMPTY]]

giving thanks to the Father who has qualified you to share in the saints' inheritance in the light.