The Son of man indeed is departing, as it is written of him: but wo to that man, by whom the Son of man is betrayed! well had it been for that man if he had never had a being.

These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up.

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned. For until the law sin was in the world: but sin is not imputed if there be no law. read more. But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come. But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many. And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences. For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus. Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life. For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous. But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly: that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.

Who from so imminent a prospect of death hath delivered us, and still delivers: in whom we trust also that he will yet deliver us:

FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens.

that so invested, we may not be found naked. For we which are in this tabernacle, groan, being burdened; wherein we desire not to be unclothed, but clothed upon, that what is mortal may be swallowed up of life.

For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better:

For ye are dead, and your life is hid with Christ in God.

We know that we are passed out of [a state of] death into life, because we love the brethren: he that loveth not his brother abideth in death.

For the Son of man is come to save that which was lost.

and he took him into his arms, and blessed God, and said, Now dismiss thy servant, Lord, according to thy word, in peace; read more. for my eyes have seen thy salvation,

For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption.

For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.

For to be carnally minded is death; but to be spiritually minded is life and peace.

He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things? Who shall put in an accusation against the elect of God? God? He is their justifier. read more. Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall distress of circumstances, or persecution, or famine, or nakedness, or peril, or the sword?

O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. read more. But thanks be to God, who giveth us the victory through our Lord Jesus Christ.

FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens.

that so invested, we may not be found naked. For we which are in this tabernacle, groan, being burdened; wherein we desire not to be unclothed, but clothed upon, that what is mortal may be swallowed up of life.

who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"

in whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace;

AND you hath he quickened, who were dead in trespasses and sins,

among whom also we all have had our conversation in time past, in the lusts of the flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, as well as the rest.

and might reconcile them both in one body to God by the cross, having slain the enmity thereby;

For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better:

And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;

Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;

And forasmuch as it is appointed to men once to die, but after this the judgment,

Indeed, I think it right, as long as I am in this frail tabernacle, to rouse up your attention by reminding you: knowing that the deposition of this frail tabernacle of mine is hastily approaching, as our Lord Jesus Christ hath made evident to me.

He that hath an ear, let him hear what the Spirit saith unto the churches. He that overcometh shall receive no injury from the second death.

But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion [appointed] in the lake which burneth with fire and brimstone; which is the second death.

If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell.

Enter in through the strait gate: for wide is the gate, and spacious the road, which leadeth to perdition, and they are many who enter that way:

Enter in through the strait gate: for wide is the gate, and spacious the road, which leadeth to perdition, and they are many who enter that way:

If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.

For the Son of man is come to save that which was lost.

And these shall go away into everlasting punishment: but the righteous into life eternal.

And entering in he saith, Why make ye this uproar, and weep? the damsel is not dead, but sleepeth.

For Moses said, "Honour thy father and thy mother:" and "he that curseth father or mother, let him assuredly be put to death."

For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.

AND he said unto them, I tell you of a certainty, that there are some standing here who shall not taste of death, until they see the kingdom of God come with power.

And Jesus said unto him, Leave the dead to bury their own dead, but go thou, preach the kingdom of God.

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal.

Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life.

This is the bread which cometh down from heaven, that any person may eat of it, and never die.

Then spake Jesus again to them, I am going away, and ye shall seek me, and shall die in your sin: whither I am going ye cannot come.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am, ye shall die in your sins.

Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity.

I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby.

These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up. Then said his disciples, Lord, if he is asleep, he will recover. read more. Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this?

Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God?

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.

God forbid. We who are dead to sin, how shall we still live therein?

But if we have been dead with Christ, we believe that we shall also live with him:

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

The last enemy shall be destroyed, death.

AND you hath he quickened, who were dead in trespasses and sins,

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

Wherefore he saith, "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light."

And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;

If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught,

Now I would not have you ignorant, brethren, concerning those who are fallen asleep, that ye be not afflicted, as the rest [of mankind] who have no hope.

Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;

Then passion impregnated, bringeth forth sin, and sin reaching its consummation, bringeth forth death.

We know that we are passed out of [a state of] death into life, because we love the brethren: he that loveth not his brother abideth in death.

These are in your feasts of love, as sunken rocks; though joining in your banquet, they feed themselves fearlessly; clouds without water carried about by the winds; trees untimely withering, fruitless, twice dead, rooted up;

AND to the angel of the church in Sardis write, These things saith he that hath the seven spirits of God, and the seven stars; I know thy works, and that thou hast a name, as though thou wert alive, yet art dead.

And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. And death and the grave were cast into the lake of fire: this is the second death.

But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion [appointed] in the lake which burneth with fire and brimstone; which is the second death.

But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

O wretched man, I! who shall pluck me from the body of this death?

The last enemy shall be destroyed, death.

AND you hath he quickened, who were dead in trespasses and sins,

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

And forasmuch as it is appointed to men once to die, but after this the judgment,

He that hath an ear, let him hear what the Spirit saith unto the churches. He that overcometh shall receive no injury from the second death.

And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. And death and the grave were cast into the lake of fire: this is the second death.

And death and the grave were cast into the lake of fire: this is the second death.

But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion [appointed] in the lake which burneth with fire and brimstone; which is the second death.